Daily Bible Verse

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John 1:12 KJV
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:


Who Am I?

In 1859, Joshua Abraham Norton declared himself Emperor of the United States. Norton had made—and lost—his fortune in San Francisco shipping, but he wanted a new identity: America’s first emperor. When the San Francisco Evening Bulletin printed “Emperor” Norton’s announcement, most readers laughed. Norton made pronouncements aimed at correcting society’s ills, printed his own currency, and even wrote letters to Queen Victoria asking her to marry him and unite their kingdoms. He wore royal military uniforms designed by local tailors. One observer said Norton looked “every inch a king.” But of course, he wasn’t. We don’t get to make up who we are.

Many of us spend years searching for who we are and wondering what value we possess. We flail, trying to name or define ourselves, when only God can truly tell us the truth about who we are. And, thankfully, He calls us His sons and daughters when we receive salvation in His Son, Jesus. “Yet to all who did receive him,” John writes, “he gave the right to become children of God” (John 1:12). And this identity is purely a gift. We are His beloved “children born not of natural descent, nor of human decision . . . but born of God” (v. 13).

God gives us our name and our identity in Christ. We can stop striving and comparing ourselves to others, because He tells us who we are.


Reflect & Pray
How do you know you’re chosen by God? How does being His child help you understand your true identity?

God, I know that I’m Yours. Help me feel confidence in knowing that I’m born of You—a child of the King.


Insight
The Gospels are witnesses to the life and work of Jesus during His incarnation on earth. However, three of the four gospels begin with discussions of John the Baptist (Mark 1:1–8; Luke 1:8–25, 57–80; John 1:6–13). Here, in John 1:6–13, he’s described as a “witness to the light” (v. 8), but it’s made clear that he himself was not that light—Jesus was. Later, in 3:27–30, John the Baptist himself corrected any misconceptions that he was the Messiah. Using the metaphor of a wedding, he affirmed that he was not the bridegroom but the “friend who attends the bridegroom” (v. 29). Today, this is what we would call the best man. In Jesus’ words, there “is no one greater than John” (Luke 7:28). He still, however, wasn’t the Messiah. Jesus was.
 

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Isaiah 43:1 KJV
But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.


God Remembers Names

The Sunday after I’d started working as a youth leader at a church and had met several of the young people, I spoke to a teen seated next to her mom. As I greeted the shy girl with a smile, I said her name and asked how she was doing. She lifted her head and her beautiful brown eyes widened. She too smiled and said in a small voice: “You remembered my name.” By simply calling that young girl by name—a girl who may have felt insignificant in a church filled with adults—I began a relationship of trust. She felt seen and valued.

In Isaiah 43, God is using the prophet Isaiah to convey a similar message to the Israelites: they were seen and valued. Even through captivity and time in the wilderness, God saw them and knew them “by name” (v. 1). They were not strangers; they belonged to Him. Even though they may have felt abandoned, they were “precious,” and His “love” was with them (v. 4). And along with the reminder that God knew them by name, He shared all that He would do for them, especially during trying times. When they went through trials, He would be with them (v. 2). They didn’t need to be afraid or worried since God remembered their names.

God knows each of His children’s names—and that’s good news, especially as we pass through the deep, difficult waters in life.


Reflect & Pray
What trials are you facing these days? How can focusing on the fact that God knows you by name help you walk through trying times with confidence?

Thank You for knowing me by name, dear God.


Insight
God warned the Israelites that He’d use foreign armies to discipline them for their covenantal unfaithfulness. In 722 bc, the Assyrians destroyed Samaria, and the Northern Kingdom of Israel was exiled (see Isaiah 7:18–25; 10:3–6; 2 Kings 17:6–24). In 586 bc, Jerusalem was destroyed by the Babylonians and the Southern Kingdom of Judah was exiled (see Isaiah 39:6–7; 2 Kings 20:12–19). Despite God’s harsh and severe discipline, God reminded the Israelites that as His chosen people they had an unbreakable bond with Him and assured them of His unfailing love: “You are precious and honored in my sight, and . . . I love you” (Isaiah 43:4). God’s discipline isn’t inconsistent with His love: “The Lord disciplines those he loves” (Proverbs 3:12; see Job 5:17; Hebrews 12:5–6). Though His people remained unfaithful and unrepentant, God in His mercy had purposed to forgive them of their sins (Isaiah 43:22–25).
 

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Zephaniah 3:17 KJV
The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.


Grandmother Research

Researchers at Emory University used MRI scans to study the brains of grandmothers. They measured empathetic responses to images that included their own grandchild, their own adult child, and one anonymous child. The study showed that grandmothers have a higher empathy toward their own grandchild than even their own adult child. This is attributed to what they call the “cute factor”—their own grandchild being more “adorable” than the adult.

Before we say, “Well, duh!” we might consider the words of James Rilling, who conducted the study: “If their grandchild is smiling, [the grandmother is] feeling the child’s joy. And if their grandchild is crying, they’re feeling the child’s pain and distress.”

One prophet paints an “MRI image” of God’s feelings as He looks upon His people: “He will take great delight in you; in his love he will . . . rejoice over you with singing” (Zephaniah 3:17). Some translate this to say, “You will make His heart full of joy, and He will sing loudly.” Like an empathetic grandmother, God feels our pain: “In all their distress he too was distressed” (Isaiah 63:9), and He feels our joy: “The Lord takes delight in his people” (Psalm 149:4).

When we feel discouraged, it’s good to remember that God has real feelings for us. He’s not a cold, far away God, but One who loves and delights in us. It’s time to draw close to Him, feel His smile—and listen to His singing.


Reflect & Pray
How have you felt the pleasure of God? How does this make you feel?

Dear God, help me to feel Your smile upon me.


Insight
Zephaniah’s message is predominantly one of judgment. Chapter 1 aims this harsh message at the whole world (vv. 2–3), but Jerusalem and Judah are singled out for their idolatry (vv. 4–6). Zephaniah 2 targets specific nations (vv. 4–15), and, again, Judah is included. The prophet calls them a “shameful nation” and makes a heartfelt appeal for them to repent “before the Lord’s fierce anger comes upon [them]” (vv. 1–2). In Zephaniah 3:1–7, the prophet zeroes in on Jerusalem for its corrupt leadership. But verses 8–20 show how God’s eternal hope rises out of the ashes of judgment. “Wait for me,” God says (v. 8). After His judgment is complete, God will enable the people to call upon His name (v. 9). “Be glad and rejoice with all your heart,” He tells them through His prophet. “The Lord has taken away your punishment” (vv. 14–15).
 

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Psalm 116:2 KJV
Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.


You Are Heard

In the book Physics, Charles Riborg Mann and George Ransom Twiss ask: “When a tree falls in a lonely forest, and no animal is nearby to hear it, does it make a sound?” Over the years, this question has prompted philosophical and scientific discussions about sound, perception, and existence. A definitive answer, however, has yet to emerge.

One night, while feeling lonely and sad about a problem I hadn’t shared with anyone, I recalled this question. When no one hears my cry for help, I thought, does God hear?

Facing the threat of death and overcome by distress, the writer of Psalm 116 may have felt abandoned. So he called out to God—knowing He was listening and would help him. “He heard my voice,” the psalmist wrote, “he heard my cry for mercy. . . . [He] turned his ear to me” (vv. 1–2). When no one knows our pain, God knows. When no one hears our cries, God hears.

Knowing that God will show us His love and protection (vv. 5–6), we can be at rest in difficult times (v. 7). The Hebrew word translated “rest” (manoakh) describes a place of quiet and safety. We can be at peace, strengthened by the assurance of God’s presence and help.

The question posed by Mann and Twiss led to numerous answers. But the answer to the question, Does God hear? is simply yes.


Reflect & Pray
What do you do when you’re feeling alone or abandoned? What will you ask God, who hears your every cry and cares for you?

Father, thank You for always hearing the cries of my heart. Your help and presence are my rest.


Insight
Psalm 116 is one of six praise songs (Psalms 113–118) collectively known as the “Egyptian Hallel.” The Hebrew root word halal means “to praise,” and “Egyptian” is a designation that these songs were sung during the Passover remembrance of their deliverance from Egyptian slavery. Psalms 113–114 are recited before the Passover meal and Psalms 115–118 afterward. The hymn that Jesus and the disciples sang after the Last Supper would probably be one of these psalms (Mark 14:26).

In Psalm 116, the author writes of his near-death experience (vv. 3–4) and celebrates his deliverance from the jaws of death (v. 8). In his musing about life and death, the psalmist assures us of God’s undying care and love, giving us precious comfort when facing death: “Precious in the sight of the Lord is the death of his faithful servants.” Or as one translation renders it, “The Lord cares deeply when his loved ones die” (v. 15 nlt).
 

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Matthew 6:6 KJV
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.


Keep in Touch

Madeleine L’Engle made it a habit to call her mother once a week. As her mother moved into her later years, the beloved spiritual writer called more frequently, “just to keep in touch.” In the same way, Madeleine liked her children to call and maintain that connection. Sometimes it was a lengthy conversation filled with significant questions and answers. Other times a call simply making sure the number was still valid was sufficient. As she wrote in her book Walking on Water, “It is good for the children to keep in touch. It is good for all of us children to keep in touch with our Father.”

Most of us are familiar with the Lord’s Prayer in Matthew 6:9–13. But the verses that precede it are just as important, for they set the tone for what follows. Our prayers aren’t to be showy, “to be seen by others” (v. 5). And while there’s no limit on how long our prayers need to be, “many words” (v. 7) doesn’t automatically equate to quality prayer. The emphasis seems to be on maintaining regular contact with our Father who knows our need “before [we] ask him” (v. 8). Jesus stresses how good it is for us to keep in touch with our Father. Then instructs us: “This, then, is how you should pray” (v. 9).

Prayer is a good, vital choice for it keeps us in touch with the God and Father of us all.


Reflect & Pray
How can you better stay in touch with others? How have you experienced keeping in touch with the Father?

Father, thank You for knowing my needs before I even speak them.


Insight
In Matthew 6:1–8, Jesus emphasizes that living for God should be done humbly, without seeking to draw attention to oneself or to gain praise. Believers in Jesus should have a humble attitude as they give to those in need (vv. 1–4) and as they pray (vv. 5–8). At first glance, this might seem to contradict 5:14–16, which emphasizes that the lives of Jesus’ disciples should shine brightly before others “that they may see your good deeds and glorify your Father in heaven” (v. 16). There’s no contradiction, however, for when believers serve God humbly out of love for Him and others, it naturally results in His light shining in the world. When service and prayer is motivated by a desire for attention and praise, however, it can have the opposite effect, repulsing others who may detect self-serving, hypocritical motivations (6:5).
 

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Genesis 39:8 KJV
But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;


Our Choices Matter

A swimming instructor in New Jersey saw a car sinking into Newark Bay and heard the driver inside screaming “I can’t swim” as his SUV quickly sank into the murky waters. As a crowd watched from shore, Anthony ran to the rocks along the edge, removed his prosthetic leg, and jumped in to rescue the sixty-eight-year-old man and help him safely to shore. Thanks to Anthony’s decisive action, another man was saved.

Our choices matter. Consider the patriarch Jacob, the father of many sons, who openly favored his seventeen-year-old son Joseph. He foolishly made Joseph “an ornate robe” (Genesis 37:3). The result? Joseph’s brothers hated him (v. 4); and when the opportunity arose, they sold him into slavery (v. 28). Yet because Joseph ended up in Egypt, God used him to preserve Jacob’s family and many others during a seven-year famine—despite Joseph’s brothers’ intention to harm him (see 50:20). The choice that set it all in motion was Joseph’s decision to be honorable and run from Potiphar’s wife (39:1–12). The result was prison (39:20) and an eventual meeting with Pharaoh (ch. 41).

Anthony may have had the advantage of training, but he still had to make a choice. When we love God and seek to serve Him, He helps us make life-affirming and God-honoring choices. If we haven’t already, we can begin by trusting Jesus.


Reflect & Pray
What was the result of a recent choice you’ve made? How has God’s Spirit led you to make wise choices?

Dear God, help me to make wise decisions that honor You.


Insight
When dealing with sexual temptation, Scripture calls for prompt, decisive action. Joseph “ran out of the house” (Genesis 39:12) when confronted by Potiphar’s wife. In the New Testament, Paul says to “put to death . . . whatever belongs to your earthly nature: sexual immorality, impurity, lust” (Colossians 3:5). He also says to “flee from sexual immorality” (1 Corinthians 6:18). We’re to renounce all sexual sins because they directly attack our own bodies which “are temples of the Holy Spirit” (v. 19) and this violates the sacred sanctuary of God’s holy presence (vv. 19–20; see 1 Corinthians 3:16; 1 Thessalonians 4:3–4).
 

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1 John 1:3 KJV
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.


Tell the Story

Robert Todd Lincoln, son of US president Abraham Lincoln, was present for three major events—the death of his own father as well as the assassinations of presidents James Garfield and William McKinley.

But consider that the apostle John was present at four of history’s most crucial events: the last supper of Jesus, Christ’s agony in Gethsemane, His crucifixion, and His resurrection. John knew that bearing witness to these events was the ultimate why behind his presence in these moments. In John 21:24, he wrote, “This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.”

John reaffirmed this in his letter of 1 John. He wrote, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim” (1:1). John felt a compelling duty to share his eyewitness account of Jesus. Why? “We proclaim to you what we have seen and heard,” he said, “so that you also may have fellowship with us” (v. 3).

The events of our lives may be surprising or mundane, but in either case God is orchestrating them so we can bear witness to Him. As we rest in the grace and wisdom of Christ, may we speak for Him in even life’s surprising moments.


Reflect & Pray
What are some of the more surprising aspects of your faith story? How will you share your story with someone who needs to hear of God’s love?

Jesus, please help me be sensitive to those times when I can share with others how much You love us.


Insight
The word fellowship, used four times in 1 John (1:3 [twice], 6, 7) is the translation of the Greek word koinōnia, which means “participation, sharing, having something in common with others.” Elsewhere in the New Testament, this word or related words are used to show that those who embraced the truths about Jesus’ life, death, and resurrection also shared their lives in practical ways. “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42). In Philippians, Paul used several related words to acknowledge the believers’ participation in his ministry: “I thank my God every time I remember you . . . because of your partnership in the gospel from the first day until now” (1:3–5). Their partnership included some form of material support: “Not one church shared with me in the matter of giving and receiving, except you only” (4:15).
 

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Ephesians 5:14 KJV
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.


Not a Dream

It’s like living in a dream you can’t wake up from. People who struggle with what’s sometimes called “derealization” or “depersonalization” often feel like nothing around them is quite real. While those who chronically have this feeling can be diagnosed with a disorder, it’s believed to be a common mental health struggle, especially during stressful times. But sometimes the feeling persists even when life is seemingly good. It’s as if our minds can’t trust that good things are really happening.

Scripture describes a similar struggle of God’s people at times to experience His power and deliverance as something real, not just a dream. In Acts 12, when an angel delivers Peter from prison—and possible execution (vv. 2, 4)—the apostle is described as being in a daze, not sure it was really happening (vv. 9–10). When the angel left him outside the jail, Peter finally “came to his senses” and realized it had all been real (v. 11 nlt).


Reflect & Pray
Why is it sometimes hard for you to feel God’s power and love? How can you experience His love more tangibly?

Dear God, thank You that in good times and bad, whether I can feel it or not, You’re real, creating new life and hope.


Insight
Peter, who’d been unjustly imprisoned by King Herod for eight days, was about to stand trial. Like James, his fellow apostle, he too would be executed (Acts 12:1–3). But Peter didn’t lose any sleep over his impending death: “the night before Peter was to be placed on trial, he was asleep” (v. 6 nlt). Peter experienced the peace Jesus promised: “Peace I leave with you; my peace I give you” (John 14:27). We’re told “the church was earnestly praying to God for him” (Acts 12:5), and on this very night “many people had gathered and were praying” (v. 12).

In both bad times and good, it can be hard sometimes to fully believe or experience that God is really at work in our lives. But we can trust that as we wait on Him, His resurrection power will one day become undeniably, wonderfully real. God’s light will rouse us from our sleep into the reality of life with Him (Ephesians 5:14).
 

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Ecclesiastes 2:25 KJV
For who can eat, or who else can hasten hereunto, more than I?


Blessed Routine

Watching the morning crowd pour onto the train, I felt the Monday blues kick in. From the sleepy, grumpy faces of those in the jam-packed cabin, I could tell no one looked forward to going to work. Frowns broke out as some jostled for space and more tried to squeeze in. Here we go again, another mundane day at the office.

Then, it struck me that just a year before, the trains would have been empty because COVID-19 lockdowns had thrown our daily routines into disarray. We couldn’t even go out for a meal, and some actually missed going to the office. But now we were almost back to normal, and many were going back to work—as usual. “Routine,” I realized, was good news, and “boring” was a blessing!

King Solomon came to a similar conclusion after reflecting on the seeming pointlessness of daily toil (Ecclesiastes 2:17–23). At times, it appeared endless, “meaningless,” and unrewarding (v. 21). But then he realized that simply being able to eat, drink, and work each day was a blessing from God (v. 24).

When we’re deprived of routine, we can see that these simple actions are a luxury. Let’s thank God that we can eat and drink and find satisfaction in all our toil, for this is His gift (3:13).


Reflect & Pray
What simple blessings can you thank God for today? What can you do for someone who’s in need or is unable to enjoy life’s simple routines?

Dear God, thank You for my “usual” routines, no matter how boring they may seem at times. Help me to be grateful for Your every blessing in life.


Insight
In Ecclesiastes 2, Solomon—who had everything—begins to despair. But he notes in chapter 3, “[God] has also set eternity in the human heart” (v. 11). He understood that we must look outside ourselves for the answers to our biggest questions. The story of the Bible shows how those answers are found in Jesus. As the apostle Paul reminded us, “If only for this life we have hope in Christ, we are of all people most to be pitied” (1 Corinthians 15:19). Paul concluded, “Christ has indeed been raised from the dead” (v. 20). Jesus’ death and resurrection infuse our lives with meaning and purpose.
 

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The above Bible Verse is actually yesterdays. I'm sorry for the lateness. God Bless




Colossians 3:17  KJV

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. 


All for Jesus

When Jeff was fourteen, his mom took him to see a famous singer. Like many musicians of his era, B. J. Thomas had gotten caught up in a self-destructive lifestyle while on music tours. But that was before he and his wife were introduced to Jesus. Their lives were radically changed when they became believers in Christ.

On the night of the concert, the singer began to entertain the enthusiastic crowd. But after performing a few of his well-known songs, one guy yelled out from the audience, “Hey, sing one for Jesus!” Without any hesitation, B. J. responded, “I just sang four songs for Jesus.”

It’s been a few decades since then, but Jeff still remembers that moment when he realized that everything we do should be for Jesus—even things that some might consider to be “nonreligious.”We’re sometimes tempted to divvy up the things we do in life. Read the Bible. Share our story of coming to faith. Sing a hymn. Sacred stuff. Mow the lawn. Go for a run. Sing a country song. Secular stuff.

Colossians 3:16 reminds us that the message of Christ indwells us in activities like teaching, singing, and being thankful, but verse 17 goes even further. It emphasizes that as God’s children, “whatever [we] do, whether in word or deed, [we] do it all in the name of the Lord Jesus.”

We do it all for Him.


Reflect & Pray

How can you do all things in the name of Jesus? How might you allow God to use your actions and words for His glory?Loving God, help me to surrender every one of my activities and words to You.


Insight

Paul wrote the book of Colossians to believers in Jesus whom he described as “God’s holy people in Colossae, the faithful brothers and sisters in Christ” (Colossians 1:2). His purpose was to correct false teaching about who Christ is—His divinity and ministry (chs. 1–2)—and to instruct readers on how to live godly lives (chs. 3–4), lives that would “always honor and please the Lord” and “produce every kind of good fruit” (1:10 nlt).

In Colossians 3, Paul taught them how to relate to one another in three key relationships: the spiritual family—the church (vv. 15–17), the natural family—husbands, wives, and children (vv. 18–21), and slaves and masters, which today pertains in principle to workers and employers (vv. 22–25; 4:1). In all these relationships, through the power of the Spirit believers are to display the character of Christ: compassion, kindness, humility, gentleness and patience, forbearance, forgiveness, and unconditional love (3:12–14).