Daily Bible Verse

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Luke 17:18 KJV
There are not found that returned to give glory to God, save this stranger.


Thankful Hearts

Hansle Parchment was in a predicament. He caught the bus to the wrong place for his semifinal in the Tokyo Olympics and was left stranded with little hope of getting to the stadium on time. But thankfully he met Trijana Stojkovic, a volunteer helping out at the games. She gave him some money to take a taxi. Parchment made it to the semifinal on time and eventually clinched the gold medal in the 110-meter hurdle. Later, he went back to find Stojkovic and thanked her for her kindness.

In Luke 17, we read of the Samaritan leper who came back to thank Jesus for healing him (vv. 15–16). Jesus had entered a village where He met ten lepers. All of them asked Jesus for healing, and all of them experienced His grace and power. Ten were happy that they’d been healed, but only one returned to express his gratitude. He “came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him” (vv. 15–16).

Every day, we experience God’s blessings in multiple ways. It could be as dramatic as an answered prayer to an extended time of suffering or receiving timely help from a stranger. Sometimes, His blessings can come in ordinary ways too, such as good weather to accomplish an outdoor task. Like the Samaritan leper, let’s remember to thank God for His kindness toward us.


Reflect & Pray
What can you thank God for today? How can you cultivate a heart of gratitude?

Dear God, You’ve been so good to me. I give thanks to You today for


Insight
Luke 17:15 notes that only one of the ten lepers healed by Jesus returned to give thanks, and he was a Samaritan—a foreigner (v. 18). The word translated “foreigner” (allogenḗs) is a compound word that means “from another race.” Though it’s used a number of times in the Greek version of the Old Testament (the Septuagint), it’s used only here in the New Testament (see OT passages like Genesis 17:27; Exodus 12:43; Leviticus 22:10). The Zondervan Exegetical Commentary on the New Testament notes that this is “the same term that appears on the inscriptions found on the balustrades surrounding the temple warning that ‘no alien’. . . may go beyond this point and will suffer the penalty of death if they are caught doing so.” While restricted by religious protocols from specific areas of the temple, those who were considered outsiders weren’t barred from God’s saving and healing mercy.
 

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Isaiah 61:1 KJV
The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;


Hunt for Inner Healing

Always a busy guy, Carson hunted, fished, rode dirt bikes, and skateboarded. He loved everything outdoors. But he was in a motorcycle accident and became paralyzed from the chest down. Soon depression sank in, and he didn’t see much of a future. Then one day some of his buddies got him to go hunting again. For a time he forgot about his injury as he enjoyed the beauty around him. This experience brought him inner healing and inspired a new purpose for his life—to provide the same experience for others like him through a nonprofit organization, Hunt 2 Heal. He says his accident was “a blessing in disguise. . . . Now I’m able to give back, which I’ve always wanted to do. I’m happy.” He’s excited about providing a place for those with severe mobility disabilities and their caregivers to find healing.

The prophet Isaiah foretold the coming of One who would bring healing for brokenness (Isaiah 61). He would “bind up the brokenhearted” and “comfort all who mourn” (vv. 1–2). After Jesus read this Scripture in His hometown synagogue, He said, “Today this scripture is fulfilled in your hearing” (Luke 4:21). Jesus came to save us and make us whole.

Are you in need of inner healing? Turn to Jesus and He’ll give you “a garment of praise instead of a spirit of despair” (Isaiah 61:3).


Reflect & Pray
In what ways do you need Jesus’ healing? Who can you tell about Him and the salvation and wholeness He offers?

Thank You, Jesus, for the healing You’ve brought to me and many others. I look forward to complete healing in heaven one day.


Insight
The book of Isaiah, the longest in the Old Testament aside from the book of Psalms, breaks down into two major sections. Chapters 1–33 declare judgment upon Judah and the nations, with the promise of restoration included in the “warning” section. Chapters 34–66 focus on the restoration of Israel in the kingdom of the Messiah. Because of Isaiah’s heavy emphasis on the person and role of the Messiah, it’s often quoted in the New Testament as having been fulfilled in Jesus. Some scholars even refer to Isaiah as the “fifth gospel.” The book of Isaiah is quoted or alluded to at least sixty-two times in the New Testament. Today’s reading was quoted by Jesus in His synagogue message at Nazareth (Luke 4:17–19) when He publicly announced His messiahship.
 

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Luke 1:3 KJV
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,


Truth Seekers

A woman once told me about a disagreement that was tearing her church apart. “What’s the disagreement about?” I asked. “Whether the earth is flat,” she said. A few months later, news broke of a Christian man who’d burst into a restaurant, armed, to rescue children supposedly being abused in its back room. There was no back room, and the man was arrested. In both cases, the people involved were acting on conspiracy theories they’d read on the internet.

Believers in Jesus are called to be good citizens (Romans 13:1–7), and good citizens don’t spread misinformation. In Luke’s day, numerous stories circulated about Jesus (Luke 1:1), some of them were inaccurate. Instead of passing on everything he heard, Luke essentially became an investigative journalist, talking to eyewitnesses (v. 2), researching “everything from the beginning” (v. 3), and writing his findings into a gospel that contains names, quotes, and historical facts based on people with firsthand knowledge, not unverified claims.

We can do the same. Since false information can split churches and put lives at risk, checking facts is an act of loving our neighbor (10:27). When a sensational story comes our way, we can verify its claims with qualified, accountable experts, being truth seekers—not error spreaders. Such an act brings credibility to the gospel. After all, we worship the One who’s full of truth (John 1:14).


Reflect & Pray
Why do you think conspiracy theories spread so quickly? How can you be a truth seeker?

Father, help me discern truth from error as Your Spirit guides me.


Insight
Why do we have four gospels? Basically, each one presents a unique perspective on Jesus, and having more than one account adds to their credibility. The Holy Spirit inspired the writers to pen their accounts. Though the four books have many similarities, each author emphasizes a different theme for an intended audience. Matthew wrote mainly for Jews, emphasizing that Jesus, the son of David, was the Messiah for whom they were waiting. That’s why he began with a genealogy and includes multiple references to Old Testament prophecies fulfilled in Jesus. Mark emphasizes Jesus as the Suffering Servant of God. This was especially relevant to believers in Jesus who were suffering for their faith. Luke was written to Theophilus, a gentile. Luke presents Jesus as the Son of Man and Savior of all people. John presents Christ as the Son of God and Creator of the world.
 

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John 20:16 KJV
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.


Known by God

After two brothers were separated by adoption, a DNA test helped to reunite them almost twenty years later. When Kieron texted Vincent, the man he believed was his brother, Vincent thought, Who is this stranger? When Kieron asked him what name he’d been given at birth, he immediately answered, “Tyler.” Then he knew they were brothers. He was recognized by his name!

Consider how a name plays a key role in the Easter story. As it unfolds, Mary Magdalene comes to Christ’s tomb, and she weeps when she finds His body missing. “Woman, why are you crying?” Jesus asks (John 20:15). She didn’t recognize Him, however, until He spoke her name: “Mary” (v. 16).

Hearing Him say it, she “cried out in Aramaic, ‘Rabboni!’ (Which means ‘Teacher’)” (v. 16). Her reaction expresses the joy believers in Jesus feel on Easter morning, recognizing that our risen Christ conquered death for all, knowing each of us as His children. As He told Mary, “I am ascending to my Father and your Father, to my God and your God” (v. 17).

In Georgia, two reunited brothers bonded by name, vowed to take “this relationship to the next level.” On Easter, we praise Jesus for already taking the utmost step to rise in sacrificial love for those He knows as His own. For you and me, indeed, He’s alive!


Reflect & Pray
How does it feel knowing that Jesus rose again and knows you by name? How can you know Him better?

Your knowledge of me is humbling, dear Jesus. Thank You for the sacrificial gift of Your knowing love.


Insight
When Jesus called Mary’s name (John 20:16), He spoke to her in Aramaic, which was the native tongue of Jesus and the people of His day. In speaking to Mary, He addressed her as Miriam. Commentator William Hendriksen notes: “When Mary hears this word—her own name in her own language—spoken in that familiar way as only one person could ever pronounce it, she quickly turns away from the tomb and toward the speaker.” The term by which Mary addressed Jesus is Rabboni, which John interpreted for those less familiar with the Aramaic term (see 19:13, 17 where other Aramaic terms are explained). The term, akin to rabbi, means “my master” or “my teacher” and was one of respect, so honorable that it was given to just a few Jewish rabbis.
 

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Genesis 32:28 KJV
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.


Stolen Gods

A carved wooden figure—a household god—had been stolen from a woman named Ekuwa, so she reported it to the authorities. Believing they had found the idol, law enforcement officials invited her to identify it. “Is this your god?” they asked. She said sadly, “No, my god is much larger and more beautiful than that.”

People have long tried to give shape to their concept of deity, hoping for a handmade god to protect them. Perhaps that’s why Jacob’s wife Rachel “stole her father’s household gods” as they fled from Laban (Genesis 31:19). But God had His hand on Jacob, despite the idols hidden in his camp (v. 34).

Later, on that same journey, Jacob wrestled all night with “a man” (32:24). He must have understood this opponent was no mere human, because at daybreak Jacob insisted, “I will not let you go unless you bless me” (v. 26). The man renamed him Israel (“God fights”) and then blessed him (vv. 28–29). Jacob called the spot Peniel (“face of God”), “because I saw God face to face, and yet my life was spared” (v. 30).

This God—the one true God—is infinitely larger and more beautiful than anything Ekuwa could have ever imagined. He can’t be carved, stolen, or hidden. Yet, as Jacob learned that night, we can approach Him! Jesus taught His disciples to call this God “our Father in heaven” (Matthew 6:9).


Reflect & Pray
How would you describe God? How might your ideas of Him be too limited?

Heavenly Father, forgive me for seeing You as smaller than You really are. Help me embrace the reality of who You truly are.


Insight
Rachel stole her father’s “household gods” (Genesis 31:19). The Hebrew word used here is teraphim. This word is used several times in the Old Testament (see Judges 17:5; 18:14; 1 Samuel 15:23; 2 Kings 23:24), but scholars are uncertain about what such household gods or idols were used for. It’s possible they were used in everything from divination practices to status symbols denoting who was the rightful heir of the household. It’s further unclear why Rachel stole them from her father, as these idols aren’t mentioned again in the rest of the story of Jacob or his offspring.
 

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Psalm 147:5 KJV
Great is our Lord, and of great power: his understanding is infinite.


God Sees, Understands, and Cares

Sometimes, living with chronic pain and fatigue leads to being isolated at home and feeling alone. I’ve often felt unseen by God and others. During an early morning prayer-walk with my service dog, I struggled with these feelings. I noticed a hot-air balloon in the distance. The people in its basket could enjoy a bird’s-eye view of our quiet neighborhood, but they couldn’t really see me. As I continued walking past my neighbors’ houses, I sighed. How many people behind those closed doors feel unseen and insignificant? As I finished my walk, I asked God to give me opportunities to let my neighbors know that I see them and care for them, and so does He.

God determined the exact number of stars that He spoke into existence. He identified each star with a name (Psalm 147:4), an intimate act that demonstrates His attention to the smallest details. His strength—insight, discernment, and knowledge—have “no limit” in the past, present, or future (v. 5).

God hears each desperate cry and sees each silent tear as clearly as He notices each sigh of contentment and belly laugh. He sees when we’re stumbling and when we’re standing in triumph. He understands our deepest fears, our innermost thoughts, and our wildest dreams. He knows where we’ve been and where we’re going. As God helps us see, hear, and love our neighbors, we can trust Him to see, understand, and care for us.


Reflect & Pray
How have your neighbors loved you? How can you love others today?

God, please help me see, hear, and love others in practical ways.


Insight
Psalm 147, near the end of the Hebrew psalter, is toward the end of Book Five—in a set of psalms focused on giving praise to God. Psalm 147 fits well into this group, as it both begins and ends with the words “Praise the Lord” (Hebrew, halelu-yah). Some scholars speculate that these psalms were assembled to celebrate the rebuilding of Jerusalem following the Babylonian captivity of the southern tribe of Judah (see v. 2). But the praise for God isn’t limited to that expression of gratitude. There’s also celebration for God’s creation (vv. 4, 8), care for the weak (v. 6), provision of rain (v. 8), and provision of food (v. 14). Additionally, the people of God are to praise Him for the provision of His Word (vv. 19–20). No wonder the psalmist says that it’s both “pleasant and fitting to praise him!” (v. 1).
 

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James 1:19-20 KJV

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.


How’s My Driving?

“ARRRGH!” I yelled as the repair truck cut in front of me.

That’s when I saw the message: “How’s My Driving?” And a phone number. I picked up my phone and dialed. A woman asked me why I was calling, and I vented my frustration. She took down the truck’s number. Then she said, wearily, “You know, you can always call to report someone who’s driving nicely.”

Ouch. Her tired words instantly punctured my smug self-righteousness. Embarrassment flooded me. In my zeal for “justice,” I hadn’t paused to consider how my rage-filled tone could affect this woman in her difficult job. The disconnect between my faith and my fruitfulness—in that moment—was devastating.

The gap between our actions and our convictions is what the book of James focuses on. In James 1:19–20, we read, “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.” Later, he adds, “Do not merely listen to the word, and so deceive yourselves. Do what it says” (v. 22).

None of us is perfect. Sometimes our “driving” in life needs help, the kind that starts with confession and asks for God’s help—trusting Him to keep filing the rough edges of our character.


Reflect & Pray
Why can words spoken quickly and in anger be problematic? How can you better live out what you truly believe?

Father, sometimes my anger wins out and I say hurtful things. Please help me to grow in this area.


Insight
The book of James is deeply concerned about justice, especially in the relationships between the rich and poor (2:6; 5:1–6). In fact, the Greek word often translated “righteousness” in James 1:20 (dikaiosynē) can also be translated “justice,” a plausible translation of this verse in the context. Because strained and unjust relationships between rich and poor is such a core issue in this book, some scholars have suggested that in 1:19–20 the author feels the need to urgently emphasize that human anger won’t result in the justice the poor long for. Instead, James emphasizes being “quick to listen, slow to speak and slow to become angry.” In James 4:1–2, the author again warns against allowing unmet desires to turn into anger and even violence. Believers in Jesus are called to live in humble dependence on God (1:21) and to be devoted to serving others (v. 27).
 

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Romans 12:10 KJV
Be kindly affectioned one to another with brotherly love; in honour preferring one another;


For Love’s Sake

Running a marathon is about pushing yourself, physically and mentally. For one high school runner, however, competing in a cross-country race is all about pushing someone else. In every practice and meet, fourteen-year-old Susan Bergeman pushes older brother, Jeffrey, in his wheelchair. When Jeffrey was twenty-two months old, he went into cardiac arrest—leaving him with severe brain damage and cerebral palsy. Today, Susan sacrifices personal running goals so Jeffrey might compete with her. What love and sacrifice!

The apostle Paul had love and sacrifice in mind when he encouraged his readers to be “devoted to one another” (Romans 12:10). He knew that the believers in Rome were struggling with jealousy, anger, and sharp disagreements (v. 18). So, he encouraged them to let divine love rule their hearts. This kind of love, rooted in Christ’s love, would fight for the highest possible good of others. It would be sincere, and it would lead to generous sharing (v. 13). Those who love this way are eager to consider others more worthy of honor than themselves (v. 16).

As believers in Jesus, we’re running a race of love while helping others finish the race too. Though it can be difficult, it brings honor to Jesus. So, for love’s sake, let’s rely on Him to empower us to love and serve others.


Reflect & Pray
What does it mean for you to love others as God loves them? How does Jesus reveal that love is more than emotion?

God of love, for love’s sake and Your glory, help me to consider others before I consider myself.


Insight
In many of Paul’s letters, he follows a simple pattern. He begins with a section of doctrine or teaching, then finishes with a section of application. We see this in Ephesians, where chapters 1–3 provide doctrine (what we believe) and chapters 4–6 offer practical ideas for living out that truth (how we behave). In Romans, chapters 1–11 offer a robust defense and explanation of the gospel of God’s grace and chapters 12–16 provide application for living gospel-based lives. Romans 12:9–18 is a classic example of this practical counsel. It’s noteworthy that most of this counsel pertains to how we treat one another as humans, both inside and outside the family of faith (vv. 10–18), for we live out the gospel in relationship with others.
 

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1 Thessalonians 2:11 KJV

As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,


Loving Leadership

A viral video of a mama bear trying to get her four energetic little cubs across a busy street brought a knowing smile to my face. It was delightfully relatable to watch her pick up her cubs one-by-one and carry them across the road—only to have the cubs wander back to the other side. After many seemingly frustrating attempts, the mama bear finally corralled all four of her cubs, and they made it safely across the road.

The tireless work of parenting symbolized in the video matches imagery used by Paul to describe his care for the people in the church of Thessalonica. Instead of emphasizing his authority, the apostle compared his work among them to a mother and father caring for young children (1 Thessalonians 2:7, 11). It was deep love for the Thessalonians (v. 8) that motivated Paul’s ongoing efforts to encourage, comfort, and urge them “to live lives worthy of God” (v. 12). This impassioned call to godly living was borne out of his loving desire to see them honor God in all areas of their lives.

Paul’s example can serve as a guide for us in all our leadership opportunities—especially when the responsibilities make us weary. Empowered by God’s Spirit, we can gently and persistently love those under our care as we encourage and guide them toward Jesus.


Reflect & Pray
How have you experienced leadership motivated by love? How might you encourage those under your care?

Heavenly Father, help me to extend to others the loving care You graciously show to me.


Insight
As both a Jew and a Roman citizen, Paul understood how to live in different cultural environments, taking the message of Jesus to as many people as possible. In 1 Thessalonians, he mentioned how careful he and his partners in ministry were to avoid becoming entangled in cultural obligations that might hurt their ministry or the fledgling church. They didn’t take advantage of the people by putting the new believers in an awkward debt to Paul (2:3–5). But neither did they ask the congregation to financially support them (v. 9), which, in those days, would have put the burden of debt on Paul instead.

In both situations, Paul made every effort to preserve the freedom of the new church to grow unhindered while also preserving his own freedom in ministry. Likewise, we do well to focus our efforts—personally and corporately—on the expansion of Jesus’ mission.
 

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Isaiah 40:26 KJV
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.


Exploring the Stars

In 2021, a multination effort led to the launch of the James Webb Space Telescope—deployed nearly a million miles from Earth to better investigate the universe. This marvel will peer into deep space and examine the stars and other celestial wonders.

This is indeed a fascinating astronomical piece of technology, and if everything works, it will provide us with amazing photos and information. But its mission isn’t new. In fact, the prophet Isaiah described searching the stars when he said, “Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one” (Isaiah 40:26). “Night after night” they speak of our Creator who hurled this imperceptibly immense universe into existence (Psalm 19:2)—and with it the countless luminous bodies that silently grace our night sky (v. 3).

And it’s God Himself who decided how many of the shining objects there are: “He determines the number of the stars and calls them each by name” (Psalm 147:4). When mankind sends complicated, fascinating probes to explore the universe, we can enjoy with spellbound wonder the discoveries they make, because each observation points back to the One who made the solar system and everything beyond it. Yes, the “heavens declare the glory of God” (19:1)—stars and all.


Reflect & Pray
How do the stars and the entire universe speak of God and His creative ways? What thoughts and emotions strike you as you think about His power?

Heavenly Father, thank You for creating such an amazing universe for me to enjoy.


Insight
Psalm 19 speaks to ancient Israel of Yahweh’s power and serves as a defense of their monotheistic beliefs. The psalmist presents God as creator and controller of the would-be gods of the nations that surrounded them. The psalms weren’t simply songs of worship but were teaching tools that helped Israel (and us) solidify her beliefs in the power and presence of God. Commentator Tremper Longman states: “The psalmist calls our attention specifically to the sun, the most dominant of the heavenly bodies. Using poetic personification, the poet points out that the sun lives in the sky. That is where God has placed its tent. Verse 5 then uses two similes to emphasize the passionate energy of the sun as it races across the sky. It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course.”