Daily Bible Verse

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1 Kings 19:12 KJV
And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.


Shift into Neutral

The man ahead of me at the carwash was on a mission. He purposefully strode to the back of his pickup and removed the hitch, so it wouldn’t snag the high-powered rolling brushes. He paid the attendant then pulled onto the automated track—where he left his truck in drive. The attendant shouted after him, “Neutral! Neutral!” but the man’s windows were up and he couldn’t hear. He zipped through the car wash in four seconds flat. His truck barely got wet.

Elijah was on a mission too. He was busy serving God in big ways. He had just defeated the prophets of Baal in a supernatural showdown, which left him drained (see 1 Kings 18:16–39). He needed time in neutral. God brought Elijah to Mount Horeb, where He had appeared to Moses long before. Once again God shook the mountain. But He wasn’t in the rock-shattering wind, earthquake, or raging fire. Instead, God came to Elijah in a gentle whisper. “When Elijah heard it, he pulled his cloak over his face and went out” to meet God (1 Kings 19:13).

You and I are on a mission. We put our lives in drive to accomplish big things for our Savior. But if we never shift down to neutral, we can zip through life and miss the outpouring of His Spirit. God whispers, “Be still, and know that I am God” (Psalm 46:10). Neutral! Neutral!

Reflect & Pray
How do you slow down to spend time with your Father? Why is time in neutral necessary for driven people?

Father, I am still because You are God.

Insight
Elijah, whose name means “my God is Yahweh,” was a prophet to the Northern Kingdom of Israel (1 Kings 17–19) during the twenty-two-year reign of Ahab, who together with his wife, Jezebel, led the Israelites to worship Baal and murdered God’s prophets (1 Kings 16:29–34; 18:4; 19:10). Elijah’s perception that he was “the only one left” (19:10, 14) was incorrect, for he had ignored the one hundred prophets that Obadiah had hidden (18:4). God later revealed that there were seven thousand who were faithful to Him (19:18). Paul commented on Elijah’s experience in Romans 11:1–5, when he said there’s a faithful “remnant chosen by grace.”
 

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1 Corinthians 16:14 KJV
Let all your things be done with charity.


Brave Love

The four chaplains weren’t known as “heroes.” But on a frigid February night in 1943, when their transport ship, the SS Dorchester, was torpedoed off the coast of Greenland during World War II, the four gave their all to calm hundreds of panicked soldiers. With the ship sinking and injured men jumping for overcrowded lifeboats, the four chaplains calmed the pandemonium by “preaching courage,” a survivor said.

When life jackets ran out, each took his off, giving it to a frightened young man. They had determined to go down with the ship so that others might live. Said one survivor, “It was the finest thing I have seen or hope to see this side of heaven.”

Linking arms as the ship began to sink, the chaplains prayed aloud together, offering encouragement to those perishing with them.

Bravery marks their saga. Love, however, defines the gift the four offered. Paul urged such love of all believers, including those in the storm-tossed church at Corinth. Roiled by conflict, corruption, and sin, Paul urged them to “be on your guard; stand firm in the faith; be courageous; be strong” (1 Corinthians 16:13). Then he added, “Do everything in love” (v. 14).

It’s a sterling command for every believer in Jesus, especially during a crisis. In life, when upheaval threatens, our bravest response reflects Christ—giving to others His love.

Reflect & Pray
Why does selfless love reflect Jesus? How can His love influence how you respond in a turbulent situation?

Jesus, when I don’t feel brave, which is often, stir up my courage to boldly offer love.

Insight
In 1 Corinthians 16:14, as Paul was about to close the longest of his epistles, he included these words as one of his final exhortations: “Do everything in love.” However, this wasn’t before stringing together a series of four commands in verse 13, all of which are military words. The first word, guard (grēgoreō), means to watch, to be awake, alert (see Mark 13:35, 37; Acts 20:31). The next word, firm (stḗkō), means to stand fast or to hold one’s ground (see Galatians 5:1); it’s a call to persevere or to persist in the Christian faith. Using the word courageous (andrízomai), which means “to be brave,” Paul called the Corinthians to courage. The last of the four military words is strong (krataioō), which means to be or become strong (see Ephesians 3:16). Bravery and love are essential for living the life of a believer in Jesus.
 

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Exodus 1:12 KJV
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.


Flourish Again

Given enough sunlight and water, vibrant wildflowers carpet areas of California such as Antelope Valley and Figueroa Mountain. But what happens when drought strikes? Scientists have discovered that certain wildflowers store large quantities of their seeds underground instead of allowing them to push through the soil and bloom. After the drought, the plants use the seeds they've saved to begin to flourish again.

The ancient Israelites thrived in the land of Egypt, despite harsh conditions. Slave masters forced them to work in fields and make bricks. Ruthless overseers required them to build entire cities for Pharaoh. The king of Egypt even tried to use infanticide to reduce their numbers. However, because God sustained them, “the more they were oppressed, the more they multiplied and spread” (Exodus 1:12). Many Bible scholars estimate that the population of Israelite men, women, and children grew to two million (or more) during their time in Egypt.

God, who preserved His people then, is upholding us today as well. He can help us in any environment. We may worry about enduring through another season. But the Bible assures us that God, who “cares so wonderfully for wildflowers that are here today and [are gone] tomorrow,” can provide for our needs (Matthew 6:30 nlt).

Reflect & Pray
Why is it so hard to trust God during life’s “dry” seasons? How has God provided for you in the past, and how might the story of His faithfulness encourage someone you know?

Father, sometimes it’s so hard to keep going. Please meet my needs today, and help me to persevere through the power of Your Holy Spirit.

Insight
From around 1650 to 1550 bc, Semitic foreigners the Egyptians called “shepherd kings,” or Hyksos, took over and ruled the northern part of Egypt where the Israelites lived. It’s possible that the expulsion of these rulers around 1540 bc form the background of Exodus, in which a “new” (Exodus 1:8) dynasty shows extreme suspicion towards remaining Semites in Egypt. Remnants of the Hyksos may be the “enemies” (v. 10) Pharaoh fears the Israelites will ally with.

Pharaoh’s proposed solution was oppressing the Israelites in increasingly severe ways, beginning with forced labor in the dynasty’s ambitious construction projects (v. 11). Because the only stone available in Egypt was to be found in the far south of the country, the Israelites were given the intense work of making bricks with clay mixed with a binder like shells or straw (v. 14). In the dry, hot climate of Egypt, these bricks were quite durable once dried.
 

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Genesis 9:13 KJV
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.


Rainbow Halo

On a hike in the mountains, Adrian found himself above some low-lying clouds. With the sun behind him, Adrian looked down and saw not only his shadow but also a brilliant display known as a Brocken spectre. This phenomenon resembles a rainbow halo, encircling the shadow of the person. It occurs when the sunlight reflects back off the clouds below. Adrian described it as a “magical” moment, one that delighted him immensely.

We can imagine how similarly stunning seeing the first rainbow must have been for Noah. More than just a delight to his eyes, the refracted light and resulting colors came with a promise from God. After a devastating flood, God assured Noah, and all the “living creatures” who’ve lived since, that “never again [would] the waters become a flood to destroy all life” (Genesis 9:15).

Our earth still experiences floods and other frightening weather that results in tragic loss, but the rainbow is a promise that God will never judge the earth again with a worldwide flood. This promise of His faithfulness can remind us that though we individually will experience personal losses and physical death on this earth—whether by disease, natural disaster, wrongdoing, or advancing age—God bolsters us with His love and presence throughout the difficulties we face. Sunlight reflecting colors through water is a reminder of His faithfulness to fill the earth with those who bear His image and reflect His glory to others.

Reflect & Pray
How does God’s promise reassure you in the midst of weather-related catastrophes? Who in your life needs your reflection of God’s glory?

Thank You, God, for Your faithfulness to protect and provide for me by sustaining the natural laws of Your creation. Help me to reflect Your glory to those around me.

Insight
The word covenant (Genesis 9:12–17) is a translation of the Hebrew word ber-eeth'. This widely used word in the Old Testament (close to 280 times) conveys ideas such as a pact, an agreement, or a bond between two or more persons. Entrance into the covenant bound the participant(s) to the stipulated terms. Treaties could be unilateral, where one party subscribed to self-generated commitments. While in other arrangements, multiple parties agreed to specific terms. The covenant God made with Noah was unilateral. Four elements were essential: parties, conditions, results, and security. In the Noahic covenant, the parties were God, Noah and his descendants, and the earth (vv. 12, 13, 16); the conditions were that mankind would be fruitful and fill the earth (vv. 1, 7); the result was God’s preservation of the earth and mankind (vv. 11, 15); and the security was the rainbow (vv. 12–17).
 

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2 Samuel 11:1
And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.


Death Zone

In 2019, a climber saw his last sunrise from the peak of Mount Everest. He survived the dangerous ascent, but the high altitude squeezed his heart, and he passed away on the trek down. One medical expert warns climbers not to think of the summit as their journey’s end. They must get up and down quickly, remembering “they’re in the death zone.”

David survived his dangerous climb to the top. He killed lions and bears, slew Goliath, dodged Saul’s spear and pursuing army, and conquered Philistines and Ammonites to become king of the mountain.

But David forgot he was in the death zone. At the peak of his success, as “the Lord gave David victory wherever he went” (2 Samuel 8:6), he committed adultery and murder. His initial mistake? He lingered on the mountaintop. When his army set out for new challenges, he “remained in Jerusalem” (11:1). David once had volunteered to fight Goliath; now he relaxed in the accolades of his triumphs.

It’s hard to stay grounded when everyone, including God, says you’re special (7:11–16). But we must. If we’ve achieved some success, we may appropriately celebrate the accomplishment and accept congratulations, but we must keep moving. We’re in the death zone. Come down the mountain. Humbly serve others in the valley—asking God to guard your heart and your steps.

Reflect & Pray
Are you climbing your mountain or near the top? How might you avoid the pitfalls that come with success?

Father, grant me success, and protect me from its excess.

Insight
We see the results of temptation throughout the Bible, beginning in the garden of Eden and clearly here in David’s situation (2 Samuel 11). The New Testament tells us that Jesus Himself was tempted by Satan in the desert for forty days (see Matthew 4; Mark 1; Luke 4). And so “because [Jesus] himself suffered when he was tempted [yet without sinning], he is able to help those who are being tempted” (Hebrews 2:18; 4:15). We’re to “watch and pray so that [we] will not fall into temptation” (Matthew 26:41).
 

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Revelation 5:12 KJV
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.


Worth It, or Worthy?

Helen Roseveare, an English missionary physician in the African Congo, was taken prisoner by rebels during the Simba Rebellion in 1964. Beaten and abused by her captors, she suffered terribly. In the days that followed, she found herself asking, “Is it worth it?”

As she began to ponder the cost of following Jesus, she sensed God speaking to her about it. Years later she explained to an interviewer, “When the awful moments came during the rebellion and the price seemed too high to pay, the Lord seemed to say to me, ‘Change the question. It’s not, ‘Is it worth it?’ It’s ‘Am I worthy?’ ” She concluded that in spite of the pain she had endured, “Always the answer is ‘Yes, He is worthy.’ ”

Through God’s grace at work within her during her harrowing ordeal, Helen Roseveare decided that the Savior who had suffered even death for her was worthy to be followed no matter what she faced. Her words “He is worthy” echo the cries of those surrounding Jesus’ throne in the book of Revelation: “In a loud voice they were saying: ‘Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!’ ” (5:12).

Our Savior suffered and bled and died for us, giving Himself entirely, so that we may freely receive eternal life and hope. His all deserves our all. He is worthy!

Reflect & Pray
How does Jesus’ death and resurrection prove He’s greater than any circumstance you face? In what ways will you tell Him He’s worthy today?

You are always worthy to be worshiped, Jesus! Please help me to live today in Your presence with a grateful heart.

Insight
Revelation, the last book of the Bible, alludes repeatedly to the misunderstood nature and ways of the King of kings. Almost thirty times in 5:6–22:3 “the revelation from Jesus Christ” (1:1) refers to the conquering “Lion of the tribe of Judah” (5:5) as “the Lamb” who has been slaughtered to take away the sin of the world (v. 6; see Isaiah 53:7–8; John 1:29). Jesus alone is portrayed as worthy to open the book of the future because He was slain (Revelation 4:1; 5:2–3, 9–10). He allowed the full force of evil to fall on Him to expose and conquer the lies of the serpent (12:9–10). Just as the Lamb of God was eternally destined to be misunderstood in self-sacrifice (Isaiah 53:4–6), those suffering the inevitable judgment and consequences of satanic rebellion will blame their fate on a God whose heart they still don’t understand (Revelation 6:16–17; Job 1–2).
 

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Matthew 6:1 KJV
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.


Secret Giver

For Christopher, a physically disabled veteran, everyday activities had become more challenging, took longer to finish, and increased his pain. Still, he did his best to serve his wife and child. Passersby would see him using a push-mower to cut his lawn every week.

One day, Christopher received a letter—and an expensive riding lawnmower—from an anonymous donor. The secret giver’s satisfaction came through the privilege of helping someone in need.

Jesus doesn’t say that all our giving should be in secret, but He does remind us to check our motives when we give (Matthew 6:1). He also said: “When you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others” (v. 2). While God expects us to be openhanded givers, He encourages us to avoid doing good deeds in front of people for the purpose of receiving accolades or special recognition (v. 3).

When we realize everything we have comes from God, we can be secret givers who don’t need to pat our own backs or gain the admiration of others. Our all-knowing Giver of all good things delights in the genuine generosity of His people. Nothing beats the reward of His approval.

Reflect & Pray
How has God helped you through someone else’s secret giving? Who can you help with an anonymous gift today?

Loving God, please bless me with opportunities to give as selflessly and sacrificially as You have given to me.

Insight
Having dealt with the burdensome teachings of the Pharisees (Matthew 5:21–48), Jesus now deals with their hypocritical piety. He discusses three acts of piety common in all religions that were meticulously observed by every devout Jew—almsgiving, prayer, and fasting (6:1–18). Almsgiving, or giving to the poor, was commanded in the Law (Deuteronomy 15:7–11). And the book of Proverbs says that those who help the poor are blessed (Proverbs 14:21; 19:17). However, Jesus warns not to use this duty as a platform to earn human praise (Matthew 6:1–2). God isn’t pleased with a showcased or theatrical display of pride and self-glorification. Giving should be done “in secret”—only witnessed by God. Then God “who sees what is done in secret” will reward us (v. 4).
 

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Psalm 13:5 KJV
But I have trusted in thy mercy; my heart shall rejoice in thy salvation.


God of Justice

She was perhaps the greatest “scapecow” in history. We don’t know if her name was Daisy, Madeline, or Gwendolyn (each name has been suggested), but Mrs. O’Leary’s cow was blamed for the 1871 Great Chicago Fire that left every third resident of the city homeless. Carried by strong winds through wooden structures, the fire burned for three days and took the lives of nearly three hundred people.

For years, many believed the fire began when the cow knocked over a lantern left burning in a shed. After further investigation—126 years later—the city’s Committee on Police and Fire passed a resolution exonerating the cow and her owners and suggesting the activities of a neighbor warranted scrutiny.

Justice often takes time, and Scripture acknowledges how difficult that can be. The refrain, “How long?” is repeated four times in Psalm 13: “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?” (vv. 1–2). But in the middle of his lament, David finds reason for faith and hope: “But I trust in your unfailing love; my heart rejoices in your salvation” (v. 5).

Even when justice is delayed, God’s love will never fail us. We can trust and rest in Him not just for the moment but for eternity.

Reflect & Pray
In what ways has God shown you His unfailing love? How will you demonstrate trust in Him today?

Loving God, help me to trust You even when I can’t see what You’re doing. I’m thankful I can rest in Your goodness and faithfulness today.

Insight
The lament psalm is a prominent type in the Hebrew psalter. In such a psalm, the singer pours out the pain of his heart to God with a candor that’s sometimes alarming. Psalm 13 is a perfect example of a lament, as it carries what Old Testament scholar Dr. David Lamb says are its five basic components. First is the invocation, where the singer addresses God Himself (v. 1, “Lord”). This is followed by the complaint (vv. 1–2, “How long?”), then the request for help (vv. 3–4, “Look on me and answer”). All these components would be expected in a lament, but a proper lament psalm contains two more vital elements—a declaration of trust (v. 5, “I trust in your unfailing love”) that’s resolved in a call to worship (v. 6, “I will sing”). Lament drives us to trust in God and anticipates a time when the sting of pain is replaced with praise.

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1 Peter 2:12 KJV
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.


A Remarkable Life

I came to learn about Catherine Hamlin, a remarkable Australian surgeon, through reading her obituary. In Ethiopia, Catherine and her husband established the world’s only hospital dedicated to curing women from the devastating physical and emotional trauma of obstetric fistulas, a common injury in the developing world that can occur during childbirth. Catherine is credited with overseeing the treatment of more than 60,000 women.

Still operating at the hospital when she was ninety-two years old, and still beginning each day with a cup of tea and Bible study, Hamlin told curious questioners that she was an ordinary believer in Jesus who was simply doing the job God had given her to do.

I was grateful to learn about her remarkable life because she powerfully exemplified for me Scripture’s encouragement to believers to live our lives in such a way that even people who actively reject God “may see your good deeds and glorify God” (1 Peter 2:12).

The power of God’s Spirit that called us out of spiritual darkness into a relationship with Him (v. 9) can also transform our work or areas of service into testimonies of our faith. In whatever passion or skill God has gifted us, we can embrace added meaning and purpose in doing all of it in a manner that has the power to point people to Him.

Reflect & Pray
What has God called you to do? How might you do it today in Jesus’ name?

Jesus, may Your love and grace be evident in my words and deeds today.

Insight
In bold fashion, the apostle Peter refers to both Jewish and gentile readers as a divinely “chosen people, a royal priesthood, a holy nation, [and] God’s special possession” (1 Peter 2:9; see Exodus 19:5–6). Then comes the unexpected. Peter urges these same treasured people to bear their favored and exalted status with the humility of “foreigners and exiles” (1 Peter 2:11–12). This contrast of being special and yet in exile (suffering) is important. From the beginning of time, God spoke of people like Adam, Eve, Abram, Isaac, and Jacob (later renamed Israel) as being chosen for the good of the world. Yet being “God’s elect” (1:1) meant more than special treatment. It meant being chosen to show a troubled humanity what it means to experience in Christ the presence, strength, and joy of God in weakness.
 

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Lamentations 3:25 KJV
The Lord is good unto them that wait for him, to the soul that seeketh him.


It’s Okay to Lament

I dropped to my knees and let my tears fall to the floor. “God, why aren’t you taking care of me?” I cried. It was during the COVID-19 pandemic in 2020. I’d been laid-off for almost a month, and something had gone wrong with my unemployment application. I hadn’t received any money yet, and the stimulus check the US government had promised hadn’t arrived. Deep down, I trusted that God would work out everything. I believed He truly loved me and would take care of me, but in that moment, I felt abandoned.

The book of Lamentations reminds us it’s okay to lament. The book was likely written during or soon after the Babylonians destroyed Jerusalem in 587 bc. It describes the affliction (3:1, 19), oppression (1:18), and starvation (2:20; 4:10) the people faced. Yet, in the middle of the book the author remembers why he could hope: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (3:22–23). Despite the devastation, the author remembered that God remains faithful.

Sometimes it feels impossible to believe that “the Lord is good to those whose hope is in him, to the one who seeks him” (v. 25), especially when we don’t see an end to our suffering. But we can cry out to Him, trust that He hears us, and that He’ll be faithful to see us through.

Reflect & Pray
What’s making it difficult for you to trust God today? What will help you feel comfortable enough to cry out to Him?

Father, I need You right now. Please help me to trust You to come through for me in my difficult situation.

Insight
When Jeremiah refers to “bitterness” and “gall” (Lamentations 3:19), bitterness is literally “wormwood,” a bitter-tasting plant, while gall is a poisonous plant that causes great pain if eaten. Together, the words function as a metaphor for great anguish, in this case attributed to God’s judgment (Jeremiah 9:15).

It’s the capacity to hope (Lamentations 3:21) that gives the prophet strength to endure. While today “hope” is often synonymous with an optimistic emotion, in the Old Testament both Hebrew words translated “hope” (yakhal and qavah) refer to waiting. In Lamentations 3:21, the word yakhal is used and is the same word translated “will wait for” in verse 24. Therefore, a posture of hope—waiting in expectation—isn’t based on an optimistic perspective on the current situation but on God’s character and faithfulness to bring about future restoration (see Psalm 39:7).