Daily Bible Verse

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Psalm 133:1 KJV
Behold, how good and how pleasant it is for brethren to dwell together in unity!


Where I Belong

At the end of a meal to mark Passover, a traditional Jewish holiday that celebrates and remembers the greatness of God’s saving work, church members expressed their joy by dancing together in a circle. Barry stood back, watching with a huge smile. He remarked how much he loved these occasions, saying, “This is my family now. This is my community. I’ve found somewhere where I know I can love and be loved . . . where I belong.”

In his childhood, Barry suffered cruel emotional and physical abuse, robbing him of his joy. But his local church welcomed him and introduced him to Jesus. Finding their unity and joy infectious, he began following Christ and felt loved and accepted.

In Psalm 133, King David used powerful images to illustrate the far-reaching effects of the “good and pleasant” unity of God’s people. He said it’s like someone who is anointed with precious oil, the liquid running down over their collar (v. 2). This anointing was common in the ancient world, sometimes as a greeting when one entered a home. David also compared this unity to the dew that falls on the mountain bringing life and blessing (v. 3).

Oil releases a fragrance that fills a room and dew brings moisture to dry places. Unity too has good and pleasant effects such as welcoming those who are alone. Let’s seek to be united in Christ so that God can bring about good through us.


Reflect & Pray
When have you seen unity at work in your community? How could you reach out to someone you don’t know at your church?

Jesus, help me to show Your love, not only to those I find easy to accept but also to those I find challenging.


Insight
Psalm 133 is part of a collection of psalms called “Songs of Ascent” (Psalms 120–134) that were intended to be sung by Israelite pilgrims on their way to Jerusalem for the three high feast times of the year (Passover, Firstfruits, and Tabernacles). They bear this name because in Israel one always ascends, or goes up, to Jerusalem (both metaphorically and literally) to worship and celebrate God. In Psalm 133, this sense of ascent or going up is answered by blessings coming down. Verses 2–3 describe oil running down from Aaron’s head and beard at his anointing as Israel’s first high priest and dew coming down from Mount Hermon. The headwaters of the Jordan River, the sole fresh-water source for Israel, are at the base of Mount Hermon. The final of three blessings is “life forevermore,” which comes down from God Himself.
 

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Revelation 11:15 KJV
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
                 
Hallelujah!

Astonishingly, it took Handel only twenty-four days to write the orchestral music for the Messiah oratorio—today perhaps the world’s most famous musical composition, one performed thousands of times every year around the world. The magnificent work reaches its climax nearly two hours after it begins with the most famous part of the oratorio, the “Hallelujah Chorus.”      

As the trumpets and timpani announce the beginning of the chorus, voices layer on top of each other as the choir sings the words of Revelation 11:15: “And he shall reign for ever and ever.” It's a triumphant declaration of the hope of eternity in heaven with Jesus.

Many of the words in Messiah come from the book of Revelation, the apostle John’s account of a vision he had near the end of his life describing events culminating with the return of Christ. In Revelation, John returned again and again to the theme of the return of the resurrected Jesus to earth—when there would be great rejoicing with the sound of choirs (19:1–8). The world will rejoice because Jesus will have defeated the powers of darkness and death and established a kingdom of peace.

One day, all the people of heaven will sing together in a magnificent choir proclaiming the majesty of Jesus and the blessing of His forever reign (7:9). Until then, we live, work, pray, and wait in hope.


Reflect & Pray
How does the return of Jesus to reign over the earth provide you with hope now? What songs encourage you with reminders of the majesty of Jesus?

Come quickly, Jesus, to establish Your reign over the earth.


Insight
While the apostle John was exiled on Patmos, God showed him through a vision His end-time program for the world, specifically His righteous wrath being poured out on all creation in three cycles of judgments—the seven-sealed scroll (chs. 6, 8), the seven trumpets (chs. 8–9, 11), and the seven bowls (ch. 16). In Hebrew numerology, the number seven speaks of totality, completion, and perfection. The number seven is used more than fifty times in the book of Revelation (see 1:4, 12; 5:1, 6; 8:2; 15:7). The trumpet judgments, the second cycle of divine judgments (chs. 8–9, 11), culminate in resounding praise in heaven when the seventh trumpet is sounded (11:15–18). In the Bible, the trumpet is sounded to rally God’s people for worship or for war (Leviticus 23:24; Numbers 10:5–10; Joshua 6:16; Judges 3:27). Elsewhere, Paul said that the resurrection of the dead would be preceded by the blast of the trumpet (1 Corinthians 15:52; 1 Thessalonians 4:16).

 

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Psalm 18:16 KJV
He sent from above, he took me, he drew me out of many waters.


Deep-Water Rescue

A record rainfall more than tripled what was forecasted in Waverly, Tennessee, in August 2021. In the wake of the powerful storm, twenty people lost their lives and hundreds of homes were destroyed. Had it not been for the compassion and skill of helicopter pilot Joel Boyers, the loss of human life would’ve been even greater.

The pilot took flight in response to a phone call from a woman who was concerned about her loved ones. In addition to seeing houses on fire and cars in trees, Boyers noted, “It was nothing but [muddy], raging water below me.” The pilot, however, bravely proceeded to rescue twelve people from the roofs of their homes.

More often than not in life, the swirling floods we face aren’t literal—but oh, how real! In days of uncertainty and instability, we can feel overwhelmed, unsafe—“in over our heads” mentally, emotionally, and spiritually. But we don’t need to despair.

In Psalm 18, we read how David’s enemies were many and mighty, but his God was greater. How great? So great and powerful (v. 1) that he used multiple metaphors (v. 2) to describe Him. God was mighty enough to rescue from deep waters and strong enemies (vv. 16–17). How great? Great enough for us to call upon Him in the name of Jesus, regardless of the volume and depth of the "waters" surrounding us in life (v. 3).


Reflect & Pray
What deep waters are you facing that compel you to call upon God? What keeps you from calling on Him?

Strong, saving, rescuing God, in the midst of my distress, when life’s waters are raging, grant me the faith to see You and cleave to You in every storm.


Insight
We know the occasion of the writing of Psalm 18 because its superscription reads: “Of David . . . when the Lord delivered him from the hand of all his enemies and from the hand of Saul.” C.H. Spurgeon sees this psalm as David looking back on his life (likely because Psalm 18 and the song in 2 Samuel 22 are virtually identical). However, the song also looks forward in that it points to the coming Messiah. We see this in verse 2, as David refers to God as “my rock, my fortress, and my deliverer.” Several New Testament passages point out that this rock is Christ (Romans 9:33; 1 Peter 2:6–8). And in Psalm 18:49, David says, “I will praise you, Lord, among the nations,” foreshadowing the time when Jesus would build His church from not only Israel but all nations (Ephesians 3:4–6).
 

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Mark 10:16 KJV
And he took them up in his arms, put his hands upon them, and blessed them.


Learning and Loving

At a primary school in Greenock, Scotland, three teachers on maternity leave brought their babies to school every two weeks to interact with schoolchildren. Playtime with babies teaches children empathy, or care and feeling for others. Often, the most receptive are the students who are “a little challenging,” as one teacher put it. “It’s often [schoolchildren] who interact more on a one-to-one level.” They learn “how much hard work it is to take care of a child,” and “more about each other’s feelings as well.”

Learning from an infant to care about others isn’t a new idea to believers in Jesus. We know the One who came as the baby Jesus. His birth changed everything we understand about caring relationships. The first to learn of Christ’s birth were shepherds, a humble profession involving care of weak and vulnerable sheep. Later, when children were brought to Jesus, He corrected disciples who thought children unworthy. “Let the little children come to me,” he said, “and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14).

Jesus “took the children in his arms, placed his hands on them and blessed them” (v. 16). In our own lives, as His sometimes “challenging” children, we could be considered unworthy too. Instead, as the One who came as a child, Christ accepts us with His love—thereby teaching us the caring power of loving babies and all people.


Reflect & Pray
What do you enjoy about spending time with children? What is Jesus teaching you today about how to love and care for others?

Our caring God, when I forget to show empathy for others, help me to care as You would.


Insight
The account in Mark 10:13–16 of bringing children to Jesus appears in all three Synoptic Gospels (see also Matthew 19:13–15; Luke 18:15–17). Matthew and Mark give the setting as the region of Judea on the other side of the Jordan. Jesus had left Galilee in the north where He’d been teaching His disciples. In Judea to the south, crowds “came to him, and as was his custom, he taught them” (Mark 10:1). Sometime later, as Christ again taught the disciples, people brought their little children to Him for blessing and prayer (Matthew 19:13; Mark 10:13). The disciples considered this an unwanted interruption, but Jesus didn’t. As Scripture shows, He loved and valued children and issued a harsh warning against misleading them (Matthew 18:6). He used this “interruption” as another teaching opportunity: we’re to receive the kingdom of God as a little child with trusting simplicity and unassuming humility (Mark 10:15).

 

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Isaiah 55:12 KJV

12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.


Imaginative Faith

“Look, Papa! Those trees are waving at God!” As we watched young birches bending in the wind before an oncoming storm, my grandson’s excited observation made me smile. It also made me ask myself, Do I have that kind of imaginative faith?

Reflecting on the story of Moses and the burning bush, the poet Elizabeth Barrett Browning wrote that “Earth’s crammed with heaven, / And every common bush afire with God; / But only he who sees, takes off his shoes.” God’s handiwork is evident all around us in the wonders of what He has made, and one day, when the earth is made new, we’ll see it like never before.

God tells us about this day when He proclaims through the prophet Isaiah, “You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands” (Isaiah 55:12). Singing mountains? Clapping trees? Why not? Paul noted that “the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God” (Romans 8:21).

Jesus once spoke of stones crying out (Luke 19:40), and His words echo Isaiah’s prophecy about what lies ahead for those who come to Him for salvation. When we look to Him with faith that imagines what only God can do, we'll see His wonders continue forever!


Reflect & Pray
What do you imagine the new earth will be like in God’s forever kingdom? How will you serve Him with imagination today?

Loving God, I praise You that no one is more creative than You are! I look forward to seeing the wonder of all that You are and all that You can do!


Insight
Reading the prophetic books can be challenging, because we must pay close attention to know who’s speaking. In Isaiah 55:1–5, God speaks; verses 6–7 mark a switch to Isaiah as the speaker. The prophet urges his listeners to heed God’s message. What’s that message? God invites everyone who is needy to “come, buy and eat!” (v. 1) and to “give ear and come to me” (v. 3). Isaiah reinforces this message by imploring the people to “seek the Lord while he may be found” (v. 6). This requires repentance: “Let the wicked forsake their ways,” including even “their thoughts” (v. 7). Left to ourselves, neither our actions nor our thoughts can please God (v. 8). For that, we need “the Holy One of Israel” (v. 5)—Jesus Himself.

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Numbers 20:12 KJV
And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.


Reckless Decisions

As a teen, I was driving way too fast trying to follow my friend to his home after a high school basketball practice. It was raining hard, and I was having a hard time keeping up with his car. Suddenly, my wipers cleared the watery windshield only to reveal my friend’s sedan stopped in front of me! I slammed on the brakes, slid off the street, and struck a large tree. My car was destroyed. Later I awoke in the comatose ward of a local hospital. While by God’s grace I survived, my reckless ways had proved to be very costly.

Moses made a reckless decision that cost him greatly. His poor choice, however, involved a lack of water—not too much of it (as in my case). The Israelites were without water in the Desert of Zin, and “the people gathered in opposition to Moses” (Numbers 20:2). God told the frazzled leader to speak to a rock and it would “pour out its water” (v. 8). Instead, he “struck the rock twice” (v. 11). God said, “Because you did not trust in me . . . , you will not [enter the promised land]” (v. 12).

When we make reckless decisions, we pay the consequences. “Desire without knowledge is not good—how much more will hasty feet miss the way!” (Proverbs 19:2). May we prayerfully, carefully seek God’s wisdom and guidance in the choices and decisions we make today.


Reflect & Pray
What regrettable decisions have you made based on impulse? Why is it vital to slow down and prayerfully seek God’s wisdom before reacting?

Jesus, please help me to follow Your wise instruction as Your Spirit leads me.


Insight
It’s sometimes debated why Moses was judged so harshly when frustration against the Israelites after decades of their frequent rebellion is understandable (Numbers 20:10–20). One interpretation is that Moses’ words (“must we bring you water” v. 10) seemed to take the credit for the miracle himself, almost like pagan magicians might portray themselves as having godlike powers. Another interpretation is that his question was rhetorical, implying he didn’t believe God could or would provide water from a rock. Yet what we know is that God said Moses failed to “trust in [Him] enough to honor [Him] as holy in the sight of the Israelites” (v. 12).
 
 

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John 7:37 KJV
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.


Living Water

The cut flowers came from Ecuador. By the time they arrived at my house, they were droopy and road-weary. Instructions said revive them with a cool drink of refreshing water. Before that, however, the flower stems had to be trimmed so they could drink the water more easily. But would they survive?

The next morning, I discovered my answer. The Ecuadorian bouquet was a glorious sight, featuring flowers I’d never seen before. Fresh water made all the difference—a reminder of what Jesus said about water and what it means to believers.

When Jesus asked a Samaritan woman for a drink of water—implying He’d drink from what she fetched from the well—He changed her life. She was surprised by His request. Jews looked down on Samaritans. But Jesus said, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water” (John 4:10). Later, in the temple, He cried out, “Let anyone who is thirsty come to me and drink” (7:37). Among those who believed in Him, “rivers of living water will flow from within them. By this he meant the Spirit, whom those who believed in him were later to receive” (vv. 38–39).

God’s refreshing Spirit revives us today when we’re life-weary. He’s the Living Water, dwelling in our souls with holy refreshment. May we drink deeply today.


Reflect & Pray
What areas of your life feel parched and dry? What may be preventing you from asking Jesus to give you this living water?

Loving God, when life leaves me road-weary and thirsty, thank You for the gift of Your Spirit, the living water, who dwells in every believer.


Insight
In the law of Moses, God commanded every adult male Jew to come to the temple in Jerusalem to observe three annual harvest festivals or feasts (see Exodus 23:14–17; Deuteronomy 16:1–17): the Feast of Unleavened Bread (Passover [Pesach]), the Feast of Harvest (or Weeks [Shavuot] or Pentecost), and the Feast of Ingathering (or Tabernacles [Sukkoth] or Booths). In John 7, Jesus came to the temple to observe the Feast of the Tabernacles (vv. 2, 37). The Jews celebrated this weeklong festival to commemorate God’s provision during their forty-year journey in the wilderness (Leviticus 23:33–44). The lighting of giant menorahs in the temple courtyard reminded them of the pillar of fire that had guided them (Exodus 13:21–22), and a water-pouring ritual reminded them of the water from the rock which quenched their thirst (17:6; Numbers 20:8–11). Against this background, Jesus offered “rivers of living water” (John 7:38) and proclaimed, “I am the light of the world” (8:12).
 
 

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Romans 16:16
Salute one another with an holy kiss. The churches of Christ salute you


People Who Need People

In his hall-of-fame career as a sportswriter, Dave Kindred covered hundreds of major sporting events and championships and wrote a biography of Muhammad Ali. Growing bored in retirement, he started attending girls’ basketball games at a local school. Soon he began writing stories about each game and posting them online. And when Dave’s mother and grandson died and his wife suffered a debilitating stroke, he realized the team he’d been covering provided him with a sense of community and purpose. He needed them as much as they needed him. Kindred said, “This team saved me. My life had turned dark . . . [and] they were light.”

How does a legendary journalist come to depend on a community of teenagers? The same way a legendary apostle leaned on the fellowship of those he met on his missionary journeys. Did you notice all the people Paul greeted as he closed his letter? (Romans 16:3–15). “Greet Andronicus and Junia,” he wrote, “my fellow Jews who have been in prison with me” (v. 7). “Greet Ampliatus, my dear friend in the Lord” (v. 8). He mentions more than twenty-five people in all, most of whom are not mentioned in Scripture again. But Paul needed them.

Who’s in your community? The best place to begin is with your local church. Anyone there whose life has turned dark? As God leads, you can be a light that points them to Jesus. Someday they may return the favor.


Reflect & Pray
Who are the people you know you can count on? Ask God to give you that kind of friend. How can you be a friend like that?

Father, what a friend I have in Jesus! May I be that kind of friend to others.


Insight
Paul understood that the strength and effectiveness of his ministry was the result of the efforts of many coworkers who partnered with and supported him. Concluding his letter to the Romans (ch. 16), Paul specifically named a number of individuals who’d tirelessly ministered with and to him. That many were women attests to the significant role they played in the early church. Paul showed his appreciation for more than eighty coworkers (see Colossians 4:7–18; 2 Timothy 1:15–18; Titus 3:12–14), which gives us a window into his pastoral heart.
 

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Matthew 6:10 KJV
Thy kingdom come, Thy will be done in earth, as it is in heaven.


The Story Isn’t Over

When British drama Line of Duty concluded, record numbers watched to see how its fight against organized crime would end. But many viewers were left disappointed when the finale implied that evil would ultimately win. “I wanted the bad guys brought to justice,” one fan said. “We needed that moral ending.”

Sociologist Peter Berger once noted that we hunger for hope and justice—hope that evil will one day be overcome and that those who caused it will be made to face their crimes. A world where the bad guys win goes against how we know the world should work. Without probably realizing it, those disappointed fans were expressing humanity’s deep longing for the world to be made right again.

In the Lord’s Prayer, Jesus is realistic about evil. It exists not only between us, requiring forgiveness (Matthew 6:12), but on a grand scale, requiring deliverance (v. 13). This realism, however, is matched with hope. There’s a place where evil doesn’t exist—heaven—and that heavenly kingdom is coming to earth (v. 10). One day God’s justice will be complete, His “moral ending” will come, and evil will be banished for good (Revelation 21:4).

So when the real-life bad guys win and disappointment sets in, let’s remember this: until God’s will is done “on earth as it is in heaven,” there is always hope—because the story isn’t over.


Reflect & Pray
Why do you think we hunger for hope and justice? How can praying the Lord’s Prayer help you face evil and disappointment?

Heavenly Father, may Your kingdom come, Your will be done, on earth as it is in heaven!


Insight
In Matthew’s gospel, the Lord’s Prayer is a key part of Jesus’ Sermon on the Mount. Jesus’ teaching on prayer particularly challenged the religiosity of the day because He indicted both the hypocritical religious leaders who used their worship of God as a means of drawing attention to themselves (6:5) and the pagans who used their prayers as a means of binding their gods with “babbling” incantations or heaped up words (v. 7).

Jesus offered instead an alternative that’s both intimate and submissive. The Lord’s Prayer is a quiet and private conversation between the one praying and God Himself. It doesn’t seek to toss a bridle around the Creator of the universe but positions the one praying in trusting submission to the compassionate Father. Prayer in Jesus’ teaching is an expression of trust, devoid of pride and pretense.
 

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Genesis 17:5 KJV
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.


The Power of a Name

Seeking to affirm some children who live on the streets in Mumbai, India, Ranjit created a song of their names. Coming up with a unique melody for each name, he taught them the tune, hoping to give them a positive memory related to what they’re called. For children who don’t regularly hear their name spoken in love, he bestowed on them a gift of respect.

Names are important in the Bible, often reflecting a person’s character traits or new role. For instance, God changed the names of Abram and Sarai when He made a covenant of love with them, promising that He would be their God and they would be His people. Abram, which means “exalted father,” became Abraham, which means “father of many.” And Sarai, which means “princess,” became Sarah, which means “princess of many” (see Genesis 17:5, 15).

God’s new names included the gracious promise that they would no longer be childless. When Sarah gave birth to their son, they were overjoyed and named him Isaac, which means “he laughs”: “Sarah said, ‘God has brought me laughter, and everyone who hears about this will laugh with me’ ” (Genesis 21:6).

We show honor and respect to people when we call them by name and affirm who God has created them to be. A loving nickname that affirms someone’s unique qualities as one created in the image of God can do the same.


Reflect & Pray
How do you feel about your name? When have you been able to name something in a friend or family member that reflects who they are?

God of all names, You made me in Your image and love me. Shape me and mold me to be more like You.


Insight
At age seventy-five, God promised Abram he would be the father of “a great nation” and his descendants would possess Canaan (Genesis 12:2, 7). In Genesis 13:15–16, God elaborated on these two promises. Responding to his doubts, God assured Abram that his heir would come from his own body (15:3–5). God then incorporated these two promises into the Abrahamic covenant: “On that day the Lord made a covenant with Abram” (v. 18). This is the first time the word covenant was used of God’s promises to Abram. Thirteen years later, He enlarged the posterity blessing, making Abram “the father of many nations” and changing his name from Abram to Abraham (17:4–5).