Daily Bible Verse

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John 15:13 KJV
Greater love has no one than this: to lay down one’s life for one’s friends.


Greater Love

Just days before Holy Week, when Christians around the world remember Jesus’ sacrifice and celebrate His resurrection, a terrorist stormed into a supermarket in southwest France opening fire and killing two. After negotiation, the terrorist released all but one hostage, whom he turned into a human shield. Knowing the danger, police officer Arnaud Beltrame did the unthinkable: he volunteered to take the woman’s place. The perpetrator released her, but in the ensuing scuffle Beltrame was injured and later died.

A minister who knew the police officer attributed his heroism to his faith in Jesus, pointing to His words in John 15:13: “Greater love has no one than this: to lay down one’s life for one’s friends.” Those were the words Christ spoke to His disciples after their last meal together. He told His friends to “Love each other as I have loved you” (v. 12) and that the greatest love is to lay down one’s life for another (v. 13). This is exactly what Jesus did the next day, when He went to the cross to save us from our sin—as only He could.

We may never be called to follow the heroism of this officer. But as we remain in God’s love, we can serve others sacrificially, laying down our own plans and desires as we seek to share the story of His great love.


Reflect & Pray
How do you react to stories such as that of Arnaud Beltrame? How can you serve someone sacrificially today?

Dear Jesus, You died to give me life everlasting. May I live with gratitude for this gift and share it with those You put in my path.


Insight
Two important themes in John 15 are remaining in Jesus and friendship with Jesus. Twice, Christ instructs us to “remain in [His] love” (vv. 9–10)—to continue in a personal, enduring, and endearing intimate relationship with Him. To remain in Jesus’ love is to “remain faithful to [His] teachings” (8:31 nlt) and obey His commands (15:10).

Jesus contrasted servants and friends (v. 15) to show the new level of intimacy that believers now have with Him. He proved this friendship by laying down His life for us (v. 13). Because Abraham was privileged to be called a “friend” of God (2 Chronicles 20:7; James 2:23), God revealed His plans to him (Genesis 18:17). He also spoke to Moses “as one speaks to a friend” (Exodus 33:11). Jesus likewise tells us “everything that [He] learned from [His] Father” (John 15:15) because we are His friends.
 

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Isaiah 63:7 KJV

I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.


Remembering to Praise

When our congregation built our first building, people wrote thankful reminders on the wall studs and concrete floors before the interior of the building was finished. Pull back the drywall from the studs and you’ll find them there. Verse after verse from Scripture, written beside prayers of praise like “You are so good!” We left them there as a witness to future generations that regardless of our challenges, God had been kind and taken care of us.

We need to remember what God has done for us and tell others about it. Isaiah exemplified this when he wrote, “I will tell of the kindnesses of the Lord, the deeds for which he is to be praised, according to all the Lord has done for us” (Isaiah 63:7). Later, the prophet also recounts God’s compassion for His people throughout history, even telling how “in all their distress he too was distressed” (v. 9). But if you keep reading the chapter, you’ll notice Israel is again in a time of trouble, and the prophet longs for God’s intervention.

Remembering God’s past kindnesses helps when times are hard. Challenging seasons come and go, but His faithful character never changes. As we turn to Him with grateful hearts in remembrance of all He’s done, we discover afresh that He’s always worthy of our praise.


Reflect & Pray
What kindnesses has God shown you in the past? How does praising Him for them help you when you’re going through challenging times?

Father, You’re sovereign over all creation. I praise You because Your goodness doesn’t change, and You’re always with me.


Insight
Isaiah 63:7–9 form the first part of the prophet Isaiah’s prayer. It follows the pattern of thanksgiving, confession, and supplication (making a request of our heavenly Father). The thanksgiving portion recounts God’s history of caring for Israel. He’s done “many good things” and bestowed “many kindnesses” on them (v. 7). He calls them “my people, children who will be true to me” (v. 8). Verse 10 begins the confession segment of the prayer. “Yet they rebelled and grieved [God’s] Holy Spirit,” laments Isaiah, and he poetically wonders, “Where is he who set his Holy Spirit among [Israel] . . . who divided the waters before them, to gain for himself everlasting renown?” (vv. 11–12). All this is a prelude to Isaiah’s plea for God to again show Himself strong. “Look down from heaven and see,” he says (v. 15). “Return for the sake of your servants” (v. 17).
 

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Jeremiah 32:42 KJV
For thus saith the Lord; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.


Future Faithfulness

Sara lost her mother when she was just fourteen years old. She and her siblings lost their house soon after and became homeless. Years later, Sara wanted to provide her future children with an inheritance that could be passed down from generation to generation. She worked hard to purchase a house, giving her family the stable home she never had.

Investing in a home for future generations is an act of faith toward a future you don’t yet see. God told the prophet Jeremiah to purchase land just before the violent siege of Jerusalem by the Babylonians (Jeremiah 32:6–12). To the prophet, God’s instructions didn’t make a lot of sense. Soon all their property and belongings would be confiscated.

But God gave Jeremiah this promise: “As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them” (v. 42). The prophet’s investment in property was a physical sign of God’s faithfulness to someday restore the Israelites to their homeland. Even in the midst of a terrible attack, God promised His people that peace would come again—homes and property would be bought and sold again (vv. 43–44).

Today we can put our trust in God’s faithfulness and choose to “invest” in faith. Although we may not see an earthly restoration of every situation, we have the assurance that He’ll someday make everything right.


Reflect & Pray
What causes you to lose sight of God’s faithfulness? How can you “invest” in light of the restoration He promises?

Dear God, help me to invest today for the future I can’t yet see.


Insight
Interestingly, while Deuteronomy 6 commanded Israel to “love the Lord your God with all your heart and with all your soul and with all your strength” (v. 5), in order that “it may go well with you” (v. 3), Jeremiah 32 describes God as lovingly caring for His people that way—“with all my heart and soul” (v. 41). Only God could give His people the “singleness of heart and action” to follow Him so that all would “go well for them” (v. 39). God’s “everlasting covenant”—God’s commitment to “never stop doing good to them” (v. 40)—was their only source of hope.
 

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Ecclesiastes 4:8 KJV
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.


Rent-a-Friend?

For many around the world, life is getting lonelier. The number of Americans who have no friends has quadrupled since 1990. Certain European countries have up to 20 percent of their population feeling lonely, while in Japan, some elderly folks have resorted to crime so they can have the companionship of inmates in jail.

Entrepreneurs have come up with a “solution” to this loneliness epidemic—rent-a-friend. Hired by the hour, these people will meet you in a café to talk or accompany you to a party. One such “friend” was asked who her clientele was. “Lonely, 30- to 40-year-old professionals,” she said, “who work long hours and don’t have time to make many friends.”

Ecclesiastes 4 describes a person who is all alone, without “son nor brother.” There’s “no end” to this worker’s toil, yet his success isn’t fulfilling (v. 8). “For whom am I toiling . . . ?” he asks, waking up to his plight. Far better to invest in relationships, which will make his workload lighter and provide help in trouble (vv. 9–12). Because, ultimately, success without friendship is “meaningless” (v. 8).

Ecclesiastes tells us that a cord of three strands isn’t quickly broken (v. 12). But neither is it quickly woven. Since true friends can’t be rented, let’s invest the time needed to form them, with God as our third strand, weaving us tightly together.


Reflect & Pray
How are you investing time and effort into your friendships? Who could you welcome into your friendship group now?

Father, help me to be a good and loyal friend to others.


Insight
Most Bible scholars attribute the book of Ecclesiastes to King Solomon. The book begins: “The words of the Teacher, son of David, king in Jerusalem” (1:1). Those scholars who support Solomon as author date the book to his final years as king (around 940 bc), during what the Baker Encyclopedia of the Bible says was the “golden era of Israelite wisdom.” The book demonstrates the meaninglessness or vanity of a worldview that doesn’t include God. The author concludes his book: “Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil” (12:13–14). Loving and obeying God is the goal and purpose of life. And as today’s passage demonstrates, when we have Him as our third strand in the cord that binds all our friendships and relationships, we can stand strong (4:12).
 

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Philippians 3:13-14

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.


Pressing On in Jesus

On a run in the forest, I tried to find a shortcut and went down an unfamiliar path. Wondering if I was lost, I asked a runner coming the other way if I was on the right track.

“Yup,” he replied confidently. Seeing my doubtful look, he quickly added: “Don’t worry, I’ve tried all the wrong routes! But that’s okay, it’s all part of the run.”

What an apt description of my spiritual journey! How many times have I strayed from God, given in to temptation, and been distracted by the things of life? Yet God has forgiven me each time and helped me to move on—knowing I will certainly stumble again. God knows our tendency to go down the wrong path. But He’s always ready to forgive, again and again, if we confess our sins and allow His Spirit to transform us.

Paul too knew this was all part of the faith journey. Fully aware of his sinful past and current weaknesses, he knew he had yet to obtain the Christlike perfection he desired (Philippians 3:12). “But one thing I do,” he added, “forgetting what is behind and straining toward what is ahead, I press on” (vv. 13–14). Stumbling is part of our walk with God: it’s through our mistakes that He refines us. His grace enables us to press on, as forgiven children.


Reflect & Pray
What mistakes can you confess to God today? How can His assurance of forgiveness help you to press on in your walk of faith?

Thank You, God, for Your mercy. Help me to lead a life that pleases You, knowing that Your Spirit is working in me to transform me into Your Son’s likeness.


Insight
The book of Philippians features several connections with Acts 16. In Acts 16, Paul was in a Philippian jail because of his witness for Jesus (vv. 19–24), but the apostle didn’t allow his imprisonment to stop his witness for Him (vv. 25–34). Philippians was written from a Roman jail and, once again, the gospel was advanced through Paul, the prisoner (Philippians 1:12–14). While the geographical venue was different, the situation was the same—jail time for speaking about Jesus. The apostle was transformed from a Pharisee and persecutor of Christ and His church (3:5–6) to one who wholeheartedly testified, “For to me, to live is Christ and to die is gain” (1:21). Furthermore, Paul’s passionate pursuit of Jesus warranted the use of the athletic metaphor of an undistracted runner in pursuit of a prize (3:13–14). For Paul, Christ was the prize!
 

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Psalm 95:4 KJV
In his hand are the deep places of the earth: the strength of the hills is his also.


Discovering Creation

Krubera-Voronja, in the Eurasian country of Georgia, is one of the deepest caves yet explored on planet Earth. A team of explorers have probed the dark and scary depths of its mostly vertical caverns to 2,197 meters—that’s 7,208 feet into the earth! Similar caves, around four hundred of them, exist in other parts of the country and across the globe. More caverns are being discovered all the time and new depth records are being set.

The mysteries of creation continue to unfold, changing and adding to our understanding of the universe we live in and causing us to wonder at the matchless creativity of God’s handiwork. The psalmist invites us all to “sing for joy” and “shout aloud” to the Lord because of His greatness (v. 1). God’s work of creation—all that it contains, whether we’ve yet discovered it or not—is cause for us to bow down in worship (v. 6).

He doesn’t just know the vast, physical places of His creation; He also knows the intimate depths of our hearts. And not unlike in the caverns of Georgia, we’ll go through dark and perhaps scary seasons in life. Yet we know that God holds even those times in His powerful yet tender care. In the words of the psalmist, we’re His people, the “flock under his care” (v. 7).


Reflect & Pray
How has God guided you through dark places? In what new place or way is He inviting you to trust Him now?

Creator God, help me to trust in Your care for me even in the darkest places!


Insight
Psalm 95 together with Psalms 47, 93, and 96–99 are known as “enthronement or royal psalms” because they use the image of a king to denote God’s sovereign reign over all creation and over all history. Psalm 95:3 proclaims, “the Lord is the great God, the great King above all gods.” This psalm is easily outlined into two parts: a call to worship God as Creator and King (vv. 1–7a) and a warning not to reject God as King (vv. 7b–11). The Israelites viewed their national leaders as shepherds (see Ezekiel 34:1–2; Zechariah 10:3). They also spoke of God as their national leader, calling Him the “Shepherd of Israel” (Psalm 80:1), who “brought his people out like a flock; [leading] them like sheep through the wilderness” (78:52). Here in Psalm 95, His people sing in reverent worship, “He is our God and we are the people of his pasture, the flock under his care” (v. 7).
 

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Psalm 86:5 KJV
For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.


The Power of Forgiveness

A 2021 news reports told of seventeen missionaries that had been kidnapped by a gang. The gang threatened to kill the group (including children) if their ransom demands weren’t met. Incredibly, all the missionaries were either released or escaped to freedom. On reaching safety, they sent a message to their captors: “Jesus taught us by word and by His own example that the power of forgiving love is stronger than the hate of violent force. Therefore, we extend forgiveness to you.”

Jesus made it clear that forgiveness is powerful. He said, “If you forgive other people when they sin against you, your heavenly Father will also forgive you” (Matthew 6:14). Later, in answering Peter, Christ told how often we should forgive: “I tell you, not seven times, but seventy-seven times” (18:22; see vv. 21–35). And on the cross, He demonstrated godly forgiveness when He prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

Forgiveness at its fullest can be realized when both parties move toward healing and reconciliation. And while it doesn’t remove the effects of harm done or the need to be discerning in how to address painful or unhealthy relationships, it can lead to restored ones—testifying to God’s love and power. Let’s look for ways to “extend forgiveness” for His honor.


Reflect & Pray
When is forgiveness hardest? How can you trust the Holy Spirit to help you forgive?

Jesus, help me to reach out to those who need me to forgive them as a testimony of Your power and goodness.


Insight
“To err is human, to forgive, divine,” wrote poet Alexander Pope. Indeed, it is divine. We tend to fall into one of two traps with forgiveness. The first is the belief that what we do doesn’t matter because we can ask for forgiveness later. The second is that we limit God’s forgiveness. The point of the parable in Matthew 18:23–35 is that God forgives lavishly and infinitely, yet we must accept His forgiveness and behave accordingly. We’re to forgive others as we’ve been forgiven. True forgiveness is unnatural to us. Only through Jesus can we truly forgive.
 

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1 John 3:18 KJV
My little children, let us not love in word, neither in tongue; but in deed and in truth.


Loving Like Jesus

While waiting for a train at a station in Atlanta, Georgia, a young man wearing dress pants and a button-down shirt sat on a bench. As he struggled with his tie, an older woman encouraged her husband to help. When the elderly man hunched over and began teaching the young man how to knot the tie, a stranger took a photo of the trio. When this photo went viral online, many viewers left comments about the power of random acts of kindness.

For believers in Jesus, kindness to others reflects the self-sacrificing care that He showed for people like us. It’s an expression of God’s love and what He desired His disciples to live out: “We should love one another” (1 John 3:11 emphasis added). John equates hating a brother or sister to murder (v. 15). Then he turns to Christ as an example of love in action (v. 16).

It doesn’t have to be an extravagant display of sacrifice. Selfless love simply requires us to acknowledge the value of all God’s image-bearers by placing their needs above our own . . . every day. Those seemingly ordinary moments when we care enough to notice the needs of others and do what we can to help are selfless when we’re motivated by love. When we see beyond our personal space, step out of our comfort zones to serve others, and give—especially when we don’t have to give—we’re loving like Jesus.


Reflect & Pray
When have you experienced selfless love from someone? How can you love others selflessly this week?
Loving Father, please help me see people with a heart ready to extend compassion and selfless love wherever You send me.


Insight
Jesus spoke a new commandment to “love one another” (John 13:34). This command is actually “an old one” (1 John 2:7), for God had commanded every Israelite to “love [their] neighbor as [themselves]” (Leviticus 19:18). The “new” commandment raised the bar to the highest standard of love: “As I have loved you, so you must love one another” (John 13:34). The apostle John here reminded believers to model this sacrificial love of Jesus—“Jesus Christ laid down his life for us” (1 John 3:16). True love is sacrificial giving and spontaneous generosity (v. 17). John exhorts us to be loving in our speech and in our actions (v. 18). Such love is the clearest evidence that one has new life (v. 14) and “is a child of God” (4:7 nlt); anyone who “does not love does not know God, for God is love” (v. 8 nlt).
 

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Exodus 16:4 KJV
Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.


String Too Short to Use

Aunt Margaret’s frugality was legendary. After she passed away, her nieces began the nostalgically bittersweet task of sorting her belongings. In a drawer, neatly arrayed inside a small plastic bag, they discovered an assortment of small pieces of string. The label read: “String too short to use.”

What would motivate someone to keep and categorize something they knew to be of no use? Perhaps this person once knew extreme deprivation.

When the Israelites fled slavery in Egypt, they left behind a life of hardship. But they soon forgot God’s miraculous hand in their exodus and started complaining about the lack of food.

God wanted them to trust Him. He provided manna for their desert diet, telling Moses, “The people are to go out each day and gather enough for that day” (Exodus 16:4). God also instructed them to gather twice as much on the sixth day, because on the Sabbath no manna would fall (vv. 5, 25). Some of the Israelites listened. Some didn’t, with predictable results (vv. 27–28).

In times of plenty and times of desperation, it’s tempting to try to cling, to hoard, in a desperate attempt at control. There’s no need to take everything into our own frantic hands. No need to “save scraps of string”—or to hoard anything at all. Our faith is in God, who has promised, “Never will I leave you; never will I forsake you” (Hebrews 13:5).


Reflect & Pray
In what ways do you sometimes take things into your own hands? How has God proven Himself to be faithful to you in the past?

Father, help me to take You at Your word and to trust You with everything.


Insight
About a month after the Israelites left Egypt (Exodus 16:1), they ran out of food (v. 3). God provided them with “bread from heaven” (v. 4) in the morning and “meat to eat in the evening” (v. 8). Not knowing what this bread was, they asked, “What is it?” (v. 15). They called it “manna” (v. 31) because it sounded like the Hebrew for “What is it?” Manna consisted of “thin flakes,” was “white like coriander seed” (an herb), and “tasted like wafers made with honey” (vv. 14, 31). Numbers 11:8 says that “it tasted like something made with olive oil.”
 

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Romans 13:14 KJV
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.


Let It Go

Augustine’s autobiographical Confessions describes his long and winding journey to Jesus. On one occasion, he was riding to the palace to give a flattering speech for the emperor. He was fretting over his deceptive applause lines when he noticed a drunken beggar “joking and laughing.” He realized the drunk already had whatever fleeting happiness his shifty career might bring, and with much less effort. So Augustine stopped striving for worldly success.

But he was still enslaved by lust. He knew he couldn’t turn to Jesus without turning from sin, and he still struggled with sexual immorality. So he prayed, “Grant me chastity . . . but not yet.”

Augustine stumbled along, torn between salvation and sin, until finally he had enough. Inspired by others who had turned to Jesus, he opened a Bible to Romans 13:13–14. “Let us behave decently . . . not in carousing and drunkenness, not in sexual immorality . . . . Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.”

That did it. God used those inspired words to break Augustine's chains of lust and brought him “into the kingdom of the Son . . . in whom we have redemption, the forgiveness of sins” (Colossians 1:13–14). Augustine became a bishop who remained tempted by fame and lust, but he now knew whom to see when he sinned. He turned to Jesus. Have you?


Reflect & Pray
What’s keeping you from giving your life to Jesus? How might your life change if you let it go?

Dear Father, let nothing come between me and You.


Insight
Paul’s warning here is a tacit acknowledgment of our propensity to sin even after we’ve come to Christ. That’s why he warns us to “put aside the deeds of darkness and put on the armor of light” (Romans 13:12). The passage is reminiscent of another of Paul’s letters in which he refers to putting on armor. There he writes, “Put on the full armor of God, so that you can take your stand against the devil’s schemes” (Ephesians 6:11). In both passages, the strong implication is that temptations will inevitably come, and we must supplant those sinful desires by following Jesus unreservedly and completely. “Clothe yourselves with the Lord Jesus Christ,” the apostle says, “and do not think about how to gratify the desires of the flesh” (Romans 13:14). The only effective way to neutralize our obsession with sin is to replace our selfish desires with a craving for Christ.