Daily Bible Verse

[nanny]

Sorry I'm so late in getting this on but Delaine (my daughter) had another back surgery today and I was at the hospital with her. We would appreciate your prayers for a speedy recovery. God Bless you and your families.............





Matthew 5:4 KJV
Blessed are they that mourn: for they shall be comforted.


Blessing in the Tears

I received an email from a young man in England, a son who explained that his father (only sixty-three) was in the hospital in critical condition, hanging on to life. Though we’d never met, his dad’s work and mine shared many intersections. The son, trying to cheer his father, asked me to send a video message of encouragement and prayer. Deeply moved, I recorded a short message and a prayer for healing. I was told that his dad watched the video and gave a hearty thumbs-up. Sadly, a couple days later, I received another email telling me that he had died. He held his wife’s hand as he took his final breath.

My heart broke. Such love, such devastation. The family lost a husband and father far too soon. Yet it’s surprising to hear Jesus insist that it’s precisely these grieving ones who are blessed: “Blessed are those who mourn,” Jesus says (Matthew 5:4). Jesus isn’t saying suffering and sorrow are good, but rather that God’s mercy and kindness pour over those who need it most. Those overcome by grief due to death or even their own sinfulness are most in need of God’s attention and consolation—and Jesus promises us “they will be comforted” (v. 4).

God steps toward us, His loved children (v. 9). He blesses us in our tears.


Reflect & Pray
What places do you encounter sorrow in your story and in others’ stories? How does Jesus’ promise of blessing alter how you view this grief?

Dear God, when I’m awash in grief and sorrow, please help me to experience Your blessing even in the tears.


Insight
Matthew records five major sections of Jesus’ teaching (Matthew 5–7; 10; 13; 18; 24–25). Matthew 5–7 is known as the Sermon on the Mount because Jesus taught it when he was “on a mountainside” (5:1) in Galilee (4:23). In this sermon, Christ teaches what it takes to be His disciple. First, He describes the character (5:3–12) and then the conduct (5:13–7:29) of a believer in Jesus. Matthew 5:3–12 is known as the Beatitudes, so named because the Latin word for “blessed” or “happy” is beatus. One author calls them the “Beautiful Attitudes.” Each of the eight beatitudes opens with the word blessed (makarios), which is translated “happy” in some versions. But makarios has the basic meaning of “being approved by God” or “receiving God’s favor.” Those who’ve received God’s approval and favor are indeed blessed and have cause to be contented and joyful.
 
 

[nanny]

Luke 6:40 KJV
The disciple is not above his master: but every one that is perfect shall be as his master.


Like Our Great Teacher

In a viral video, a three-year-old white belt karate student imitated her instructor. With passion and conviction the little girl said the student creed with her leader. Then, with poise and attentiveness, the little ball of cuteness and energy imitated everything her teacher said and did—at least she did a pretty good job!

Jesus once said, “The student is not above the teacher, but everyone who is fully trained will be like their teacher” (Luke 6:40). He told His disciples that to imitate Him included being generous, loving, nonjudgmental (vv. 37–38), and discerning about whom they followed: “Can the blind lead the blind? Will they not both fall into a pit?” (v. 39). His disciples needed to discern that this standard disqualified the Pharisees who were blind guides—leading people to disaster (Matthew 15:14). And they needed to grasp the importance of following their Teacher. Thus, the aim of Christ’s disciples was to become like Jesus Himself. So it was important for them to pay careful attention to Christ’s instruction about generosity and love and apply it.

As believers striving to imitate Jesus today, let’s give our lives over to our Master Teacher so we can become like Him in knowledge, wisdom, and behavior. He alone can help us reflect His generous, loving ways.


Reflect & Pray
What parts of Jesus’ life are you seeking to imitate these days? When is it most difficult for you to imitate Christ, the Master Teacher?

Jesus, my Great Teacher, help my discipline and attentiveness to be worthy of You!


Insight
How often we use the words judge not in judgment of others whom we perceive to be judging still others. But Jesus’ words “do not judge” (Luke 6:37) don’t mean that we abandon all discernment in favor of approving every behavior. Rather, His edict is given in the context of love and forgiveness—first God’s love for us and the forgiveness He lavishly gives, and then our love and forgiveness extended even to our enemies. In verses 35–36, Jesus spoke about the need to “love [our] enemies” and to “be merciful, just as your Father is merciful.” Prior to that He said to “do good to those who hate you” (v. 27). If we desire mercy from our Father, we’re to be generous in our forgiveness and restoration of others, just as God is with us.
 

[nanny]

Leviticus 19:34 KJV
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.


We Are Strangers

Everything felt drastically different in their new country—new language, schools, customs, traffic, and weather. They wondered how they would ever adjust. People from a nearby church gathered around them to help them in their new life in a new land. Patti took the couple shopping at a local food market to show them what’s available and how to purchase items. As they wandered around the market, their eyes widened and they smiled broadly when they saw their favorite fruit from their homeland—pomegranates. They bought one for each of their children and even placed one in Patti’s hands in gratefulness. The small fruit and new friends brought big comfort in their strange, new land.

God, through Moses, gave a list of laws for His people, which included a command to treat foreigners among them “as your native-born” (Leviticus 19:34). “Love them as yourself,” God further commanded. Jesus called this the second greatest commandment after loving God (Matthew 22:39). For even God “watches over the foreigner” (Psalm 146:9).

Besides obeying God as we help new friends adapt to life in our country, we may be reminded that we too in a real sense are “strangers on earth” (Hebrews 11:13). And we’ll grow in our anticipation of the new heavenly land to come.


Reflect & Pray
Who might God want you to look after? In what ways has He gifted you to spread His love to others?

Compassionate God, I understand a little what it feels like to be a stranger in this world. Lead me to be an encourager of other foreigners and strangers.


Insight
The commandments found in Leviticus 19 are rooted in the calling of God’s people to be holy like God (Leviticus 19:2). This chapter reveals that being a holy people—set apart and devoted to God—includes being devoted to justice for the poor and marginalized (vv. 9–10, 13–16, 33–34). Pursuing justice is a way of loving our neighbor, and love for God and neighbor is at the heart of God’s law (Matthew 22:37–40).

Leviticus 19 emphasizes that the “neighbor” who Israel was called to love included foreign residents. They were called to treat foreigners with justice as if they were “native-born” (v. 34). They were to “love them as [themselves], for [they] were foreigners in Egypt” (v. 34). Treating outsiders with compassion and justice is commanded repeatedly in Scripture, often connected to the Israelites’ own experience of being exploited while in a foreign land (Exodus 22:21; 23:9; Deuteronomy 24:17–18).
 

[nanny]

Ruth 1:20 KJV
And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.


What’s Your Name?

Jen remarried after her first husband died. The children of her new husband never accepted her, and now that he’s passed away too, they hate her for remaining in their childhood home. Her husband left a modest sum to provide for her; his kids say she’s stealing their inheritance. Jen is understandably discouraged, and she’s grown bitter.

Naomi’s husband moved the family to Moab, where he and their two sons died. Years later, Naomi returned to Bethlehem empty-handed, except for her daughter-in-law Ruth. The town was stirred and asked, “Can this be Naomi?” (Ruth 1:19). She said they shouldn’t use that name, which means “my pleasant one.” They should call her “Mara,” which means “bitter,” because “I went away full, but the Lord has brought me back empty” (vv. 20–21).

Is there a chance your name is Bitter? You’ve been disappointed by friends, family, or declining health. You deserved better. But you didn’t get it. Now you’re bitter.

Naomi came back to Bethlehem bitter, but she came back. You can come home too. Come to Jesus, the descendant of Ruth, born in Bethlehem. Rest in His love.

In time, God replaced Naomi’s bitterness with the joyful fulfillment of His perfect plan (4:13–22). He can replace your bitterness too. Come home to Him.


Reflect & Pray
What name describes you? What does it mean for you to live out the name that describes who you are in Jesus?

Father, I’m coming home to find my rest in Your Son.


Insight
The story of Ruth, which tells of the ancestry of David, Israel’s greatest king (Ruth 4:18–22), starts with great-great-grandfather Elimelek relocating his family to Moab to avoid a famine (1:1–2). Elimelek lived “in the days when the judges ruled” (v. 1). We’re not told the exact time, but it was within the three-hundred-year period (about 1380–1050 bc) between the death of Joshua (Joshua 24:29) and the beginning of Saul’s reign as king (1 Samuel 13:1). It was a time characterized by political instability, decadent immorality, and spiritual idolatry (Judges 2:10–13; 3:5–6) when “everyone did as they saw fit” (17:6; 21:25).
 

[nanny]

Ecclesiastes 12:7 KJV
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.


I Can Only Imagine

I settled into the church pew behind a woman as the worship team began playing “I Can Only Imagine.” Raising my hands, I praised God as the woman’s sweet soprano voice harmonized with mine. After telling me about her health struggles, we decided to pray together during her upcoming cancer treatments.

A few months later, Louise told me she feared dying. Leaning onto her hospital bed, I rested my head next to hers, whispered a prayer, and quietly sang our song. I can only imagine what it was like for Louise when she worshiped Jesus face-to-face just a few days later.

The apostle Paul offered comforting assurance for his readers who were facing death (2 Corinthians 5:1). The suffering experienced on this side of eternity may cause groaning, but our hope remains anchored to our heavenly dwelling—our eternal existence with Jesus (vv. 2–4). Though God designed us to yearn for everlasting life with Him (vv. 5–6), His promises are meant to impact the way we live for Him now (vv. 7–10).

As we live to please Jesus while waiting for Him to return or call us home, we can rejoice in the peace of His constant presence. What will we experience the moment we leave our earthly bodies and join Jesus in eternity? We can only imagine!


Reflect & Pray
When have you been worried about or discouraged by facing death or losing a loved one? How does God’s promise of everlasting life encourage you?

Loving God, thank You for promising to be with me on earth and for all eternity.


Insight
Paul used metaphors like “jars of clay” (2 Corinthians 4:7) and “earthly tent” (5:1) to describe the frailty and mortality of our earthly human bodies, contrasting them with the indestructibility, immortality, and glory of our resurrection bodies. Our earthly bodies are “wasting away” (4:16), worn out by sin, decay, and death. While “we grow weary in our present bodies,” Paul points us to the hope of our eternal glorious embodiment when we will “put on our heavenly bodies like new clothing” (5:2 nlt). The apostle likens the believer’s new body to “a house in heaven, an eternal body made for us by God himself” (v. 1 nlt). Elsewhere, Paul speaks of a “spiritual body”—imperishable, glorious, powerful, and everlasting (1 Corinthians 15:42–53).
 

[nanny]

Ezekiel 34:12 KJV
As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.


The Good Shepherd

When Pastor Warren heard that a man in his church had deserted his wife and family, he asked God to help him meet the man as if by accident so they could chat. And He did! When Warren walked into a restaurant, he spotted the gentleman in a nearby booth. “Got some room for another hungry man?” he asked, and soon they were sharing deeply and praying together.

As a pastor, Warren was acting as a shepherd for those in his church community, even as God through the prophet Ezekiel said He would tend His flock. God promised to look after His scattered sheep, rescuing them and gathering them together (Ezekiel 34:12–13). He would “tend them in a good pasture” and “search for the lost and bring back the strays”; He would “bind up the injured and strengthen the weak” (vv. 14–16). God’s love for His people reverberates through each of these images. Though Ezekiel’s words anticipate God’s future actions, they reflect the eternal heart of the God and Shepherd who would one day reveal Himself in Jesus.

No matter our situation, God reaches out to each of us, seeking to rescue us and sheltering us in a rich pasture. He longs for us to follow the Good Shepherd, He who lays down His life for His sheep (see John 10:14–15).


Reflect & Pray
How does Jesus, the Good Shepherd, care for you? How could you offer Him any wounds that need tending or weakness you’d like strengthened?

Dear God, You love me even when I go astray and wander. Help me to stay always in Your sheepfold, that I might receive Your love and care.


Insight
Along with Jeremiah and Daniel, Ezekiel is one of the three “captivity prophets.” Exiled from Judah to Babylon in 597 bc, Ezekiel received his prophetic calling in Babylon (Ezekiel 1:2–3). In Ezekiel 33, God pleads with His people to “Turn! Turn from your evil ways! Why will you die, people of Israel?’ ” (v. 11). Then, in chapter 34, He speaks against “the shepherds of Israel” (v. 2). These negligent shepherds were the kings, prophets, and priests charged with the spiritual well-being of the nation. God accused them of caring for themselves and not the flock (v. 8). The description of “wild animals” in verse 8 refers to the armies who had conquered and plundered the nation. Finally, in verses 11–16, the Good Shepherd is anticipated. Jesus said of Himself, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).
 

[nanny]

1 John 1:9 KJV
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.


God’s Arms Are Open

I frowned at my cellphone and sighed. Worry wrinkled my brow. A friend and I had had a serious disagreement over an issue with our children, and I knew I needed to call her and apologize. I didn’t want to do it because our viewpoints were still in conflict, yet I knew I hadn’t been kind or humble the last time we discussed the matter.

Anticipating the phone call, I wondered, What if she doesn’t forgive me? What if she doesn’t want to continue our friendship? Just then, lyrics to a song came to mind and took me back to the moment when I confessed my sin in the situation to God. I felt relief because I knew God had forgiven me and released me from guilt.

We can’t control how people will respond to us when we try to work out relational problems. As long as we own up to our part, humbly ask for forgiveness, and make any changes needed, we can let God handle the healing. Even if we have to endure the pain of unresolved “people problems,” peace with Him is always possible. God’s arms are open, and He is waiting to show us the grace and mercy we need. “If we confess our sin, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).


Reflect & Pray
How does forgiveness create peace? What steps will you take in God’s power toward reconciliation with someone this week?

Dear God, remind me of Your unending grace. Help me to be more humble and to commit all my relationships to You.


Insight
The Greek word peripateō is used ten times in the apostle John’s three letters (1 John [5x]; 2 John [3x]; 3 John [2x]). It means “to tread all around”; “to walk”; “to conduct one’s life.” It’s often translated as “walk” or “live”: “If we claim to have fellowship with God and yet walk in the darkness” (1 John 1:6); “If we walk in the light” (v. 7). First John 2:6 succinctly describes what it means to be a believer in Jesus: “Whoever claims to live in him must live as Jesus did.”

Paul also uses this word to describe how the believer in Christ should live: “Walk by the Spirit” (Galatians 5:16); “Walk in the way of love” (Ephesians 5:2); “Live as children of light” (v. 8); “Just as you received Christ Jesus as Lord, continue to live your lives in him” (Colossians 2:6); “Walk in wisdom toward outsiders” (4:5 esv).
 

[nanny]

John 14:9 KJV
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?


Seeing Jesus

At four months old, Leo had never seen his parents. He’d been born with a rare condition that left his vision blurred. For him, it was like living in dense fog. But then eye doctors fit him with a special set of glasses.

Leo’s father posted the video of Mom placing the new glasses over his eyes for the first time. We watch as Leo’s eyes slowly focus. A smile spreads wide across his face as he truly sees his mom for the first time. Priceless. In that moment, little Leo could see clearly.

John reports a conversation Jesus had with His disciples. Philip asked Him, “Show us the Father” (John 14:8). Even after all this time together, Jesus’ disciples couldn’t recognize who was right in front of them. He replied, “Don’t you believe that I am in the Father, and that the Father is in me?” (v. 10). Earlier Jesus had said, “I am the way and the truth and the life” (v. 6). This is the sixth of Jesus’ seven “I am” statements. He’s telling us to look through these “I am” lenses and see who He truly is—God Himself.

We’re a lot like the disciples. In difficult times, we struggle and develop blurred vision. We fail to focus on what God has done and can do. When little Leo put on the special glasses, he could see his parents clearly. Perhaps we need to put on our God-glasses so we can clearly see who Jesus really is.


Reflect & Pray
What are some ways in which your vision of Jesus may have become cloudy? How can you look to Him again with clear vision?

Jesus, please help me turn my eyes on You. Show me clearly Your path for me.


Insight
As we think about the nature of the universe, “heaven” is the upper part of the physical world represented by the sky where the sun, moon, and stars are found and where birds fly (Genesis 1:6–8, 14–17, 20). Theologically, heaven is God’s sanctuary, His dwelling place (Psalm 33:13–14; 150:1). Christ promised a “paradise”—a place of blessedness—to a dying thief (Luke 23:43). At His incarnation, Jesus descended from heaven to earth to save us from our sins (John 3:13). Here in John 14, Jesus tenderly speaks of heaven as “my Father’s house” (v. 2). After completing His work as Savior, He returned to heaven, promising to come back again (Acts 1:11).
 

[nanny]

Psalm 91:2 KJV
I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.


Come Home to God

One early evening while I was jogging near a construction site in our neighborhood, a skinny, dirty kitten meowed at me plaintively and followed me home. Today, Mickey is a healthy, handsome adult cat, enjoying a comfortable life in our household and deeply loved by my family. Whenever I jog on the road where I found him, I often think, Thank You, God. Mickey was spared from living on the streets. He has a home now.

Psalm 91 speaks of those who “[dwell] in the shelter of the Most High” (v. 1), making their home with God. The Hebrew word for dwells here means “to remain, to stay permanently.” As we remain in Him, He helps us live according to His wisdom and to love Him above all (v. 14; John 15:10). God promises us the comfort of being with Him for eternity, as well as the security of His being with us through earthly hardship. Although trouble may come, we can rest in His sovereignty, wisdom, and love, and in His promises to protect and deliver us.

When we make God our refuge, we live “in the shadow of the Almighty” (Psalm 91:1). No trouble can touch us except that which His infinite wisdom and love allow. This is the safety of God as our home.


Reflect & Pray
What does being home in God mean? How would your response to hardship change if you chose to live in the shelter of the Most High?

Heavenly Father, thank You for the home I have in You.


Insight
Psalm 91:11–12 is among the many Old Testament psalms quoted in the New Testament. When Jesus was tempted in Jerusalem, the devil said to Him, “If you are the Son of God, . . . throw yourself down from here. For it is written: ‘He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone’ ” (Luke 4:9–11). Psalm 91 is indeed a song about God’s protection, but the verses Satan quoted were misapplied. What the devil did amounted to abuse of Scripture. His quote was meant to tempt Jesus to test God by putting Himself in harm’s way. But rather than foolishly test God, Jesus would trust the One who declared Him to be the “Son, whom I love” (Luke 3:22) all the way to the cross.
 

[nanny]

1 Timothy 1:15 KJV
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

An Undeserved Gift
When my friend gave me a gift recently, I was surprised. I didn’t think I deserved such a nice present from her. She’d sent it after hearing about some work stress I was experiencing. Yet she was going through just as much stress, if not more, than I was, with an aging parent, challenging children, upheaval at work, and strain on her marriage. I couldn’t believe she had thought of me before herself, and her simple gift brought me to tears.
In truth, we’re all recipients of a gift that we could never deserve. Paul put it this way: “Christ Jesus came into the world to save sinners—of whom I am the worst” (1 Timothy 1:15). Although he “was once a blasphemer and persecutor and a violent man, . . . the grace of our Lord was poured out on [him] abundantly” (vv. 13–14). The risen Jesus gave Paul a deep understanding of the free gift of grace. As a result, he learned what it meant to be an undeserving recipient of that gift and he became a powerful instrument of God’s love and told many people about what He had done for him.
It’s only through His grace that we receive love instead of condemnation, and mercy instead of judgment. Today, let’s celebrate the undeserved grace that God has given and be on the lookout for ways to demonstrate that grace to others.


Reflect & Pray
How have you lost sight of the miraculous gift of grace? What would it look like to be motivated by grace once again?
Dear God, help me understand more fully what it means to extend Your gift of grace to others.


Insight
Stephen was one of the seven men chosen by the twelve apostles to help them with some of their duties (Acts 6:3–6). Soon he began performing great signs and wonders (v. . But false charges were made against him, and he was brought before the Sanhedrin, the supreme judicial council of Judaism at that time. There Stephen gave an impassioned speech, concluding with condemning them for their part in the murder of Jesus (7:52). Furious, the members of the Sanhedrin dragged Stephen away and stoned him to death. That’s where Paul (then called Saul) stepped into the story. “The witnesses laid their coats at the feet of . . . Saul” (v. 58), who approved of the killing (8:1). Saul began to persecute the church, dragging off men and women to prison (v. 3). In Acts 9, he was on his way to Damascus to arrest followers of “the Way” (vv. 1–2) when Jesus suddenly appeared, and Saul was forever changed (vv. 3–19).