Daily Bible Verse

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1 Corinthians 15:54 KJV

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.


The Meaning of Life

A short story by Argentine writer Jorge Luis Borges tells of a Roman soldier, Marcus Rufus, who drinks from a “secret river that purifies men of death.” In time, though, Marcus realizes immortality wasn’t all it was cracked up to be: life without limits was life without significance. In fact, it is death itself that gives meaning to life. Marcus finds an antidote—a spring of clear water. After drinking from it, he scratches his hand on a thorn, and a drop of blood forms, signifying his restored mortality.

Like Marcus, we too sometimes despair over the decline of life and the prospect of death (Psalm 88:3). We agree that death gives significance to life. But this is where the stories diverge. Unlike Marcus, we know it’s in Christ’s death that we find the true meaning of our lives. With the shedding of His blood on the cross, Christ conquered death, swallowing it up in victory (1 Corinthians 15:54). For us, the antidote is in the “living water” of Jesus Christ (John 4:10). Because we drink that, all the rules of life, death, and life immortal have changed (1 Corinthians 15:52).

It’s true, we won’t escape physical death, but that isn’t the point. Jesus upends all our despair about life and death (Hebrews 2:11–15). In Christ, we’re reassured with the hope of heaven and of meaningful joy in eternal life with Him.


Reflect & Pray
What are you worried about? What are your thoughts about the prospect of death? How does 1 Corinthians 15 encourage you?

God, help me to embrace Your promises about deliverance into eternal life with You.


Insight
As the apostle Paul concluded a masterful defense of bodily resurrection in 1 Corinthians 15:54–55, he quoted from two Old Testament passages that highlight the defeat of death (see Isaiah 25:8; Hosea 13:14). The word victory is used three times in 1 Corinthians 15:54–57. The “Lord Jesus Christ” gets the credit for victory over death (v. 57). The Greek word for “victory” is nikos. A popular shoe company uses a form of this word as their brand name (nikē). In Revelation, we see the word victorious (niv) from the same root (see 2:7, 11, 17, 26; 3:5, 12, 21; 15:2; 21:7). Other translations use the terms overcomes or conquers. In Romans 8:37, the word appears in compound form and is translated “more than conquerors.” How assuring to know that the One who was victorious over death is our source of victory in all of life.
 

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=13pxJob 38:19
Where is the way where light dwelleth? and as for darkness, where is the place thereof,
In His Hands

William Shatner played Captain Kirk on the television series Star Trek, but he was unprepared for a real trip into space. He called his eleven-minute sub-orbital flight “the most profound experience I can imagine.” He stepped out of his rocket and marveled, “To see the blue color go right by you and now you’re staring into blackness, that’s the thing.” You “look down and there’s the blue down there and the black up there.” He added, “The beauty of that color and it’s so thin and you’re through it in an instant.”

Our planet is a blue dot surrounded by utter darkness. It’s unsettling. Shatner said that flying from blue sky into blackness was like flying into death. “In an instant, you go, ‘Whoa, that’s death!’ That’s what I saw. It was so moving to me. This experience, it’s something unbelievable.”

Shatner’s shattering flight puts life in perspective. We’re small objects in the universe, yet we’re loved by the One who created light and separated it from the darkness (Genesis 1:3–4). Our Father knows where the darkness resides and the path to its dwelling (Job 38:19–20). He “laid the earth’s foundation . . . while the morning stars sang together and all the angels shouted for joy” (vv. 4–7).

Let’s trust our small lives to the God who holds the whole universe in His hands.


Reflect & Pray

What comes to mind as you consider the vastness of space? What does the night sky reveal about God? Father, You rule this world and all that lies beyond. I trust Your powerful love.


Insight

The Bible points to God as Creator throughout its pages. Along with the two creation accounts in Genesis 1–2, Job describes the wonders of creation (chs. 38–41). In the Psalms, David declared, “I praise you because I am fearfully and wonderfully made; your works are wonderful” (Psalm 139:14). In Colossians 1:16, Paul wrote of Jesus, “In him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” John exclaimed, “Through him all things were made” (John 1:3; see Revelation 4:11), and the author of Hebrews wrote that “the universe was formed at God’s command” (11:3).

[nanny]

Sorry for the mess in the Bible Verse this morning. Tried to edit it and also delete. Won't let me. I'll try later as I don't know if its my computer or the site.

[John]

Sorry for the mess in the Bible Verse this morning. Tried to edit it and also delete. Won't let me. I'll try later as I don't know if its my computer or the site.

 

No problem.  I fixed it.  Most of your posts are fine but a few have that extraneous material.  The site will allow edits or deletes for a few minutes.

Thanks again for all you do.

John

[nanny]

Sorry for the mess in the Bible Verse this morning. Tried to edit it and also delete. Won't let me. I'll try later as I don't know if its my computer or the site.


 

No problem.  I fixed it.  Most of your posts are fine but a few have that extraneous material.  The site will allow edits or deletes for a few minutes.

Thanks again for all you do.

John

 

Thank you John. I'll give another try this morning. God Bless and Merry Christmas to you and your family!!!

 

[nanny]

2 Timothy 1:5 KJV
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.


Legacy of Faith

In 2019, research exploring the spiritual heritage of believers in Jesus in the United States revealed that mothers and grandmothers have a significant influence on spiritual development. Nearly two-thirds of people who claim a legacy of faith credited their mother, and one-third acknowledged that a grandparent (usually a grandmother) also played a significant role.

The report’s editor remarked, “Over and over, this study speaks to the enduring impact of mothers in . . . spiritual development.” It’s an impact we also discover in Scripture.

In Paul’s letter to his protégé Timothy, he acknowledged that Timothy’s faith was modeled to him by his grandmother Lois and his mother Eunice (2 Timothy 1:5). It’s a delightful personal detail highlighting the impact of two women on one of the leaders of the early church. Their influence can also be seen in Paul’s encouragement to Timothy: “continue in what you have learned [because] from infancy you have known the Holy Scriptures” (3:14–15).

A strong spiritual heritage is a precious gift. But even if our upbringing lacked the kind of positive influences that helped form Timothy’s faith, there are likely others in our life who’ve had a profound impact in helping to shape our spiritual development. Most important, we all have the opportunity to model sincere faith to those around us and leave a lasting legacy.


Reflect & Pray
Who’s had a significant impact on your spiritual development? How can you encourage others in faith?

Father, thank You for the men and women in my life that have modeled sincere faith.


Insight
Although Paul called Timothy “my true son in the faith” (1 Timothy 1:2), it wasn’t Paul who brought him to faith in Christ. Timothy was of mixed parentage—a gentile father and Jewish mother (Acts 16:1). Following God’s commands to parents and grandparents to teach the Scriptures to the next generation (Genesis 18:19; Deuteronomy 4:9; 6:7; Psalm 78:3–6), Timothy was taught “from infancy . . . the Holy Scriptures, which [were] able to make [him] wise for salvation” (2 Timothy 3:15). He was also nurtured in the faith by his mother Eunice and grandmother Lois (1:5). When Paul first met him, Timothy was already “a disciple” whom “the believers at Lystra and Iconium spoke well of” (Acts 16:1–2). That Paul sent Timothy to deal with the troublesome Corinthian church (1 Corinthians 4:17) and to take charge of the affairs of the Ephesian church (1 Timothy 1:3) testify to this young man’s spiritual maturity and ministry abilities.
 

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Proverbs 30:8 KJV
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:


Just Enough

In the movie Fiddler on the Roof, the character Tevye talks honestly with God about His economics: “You made many, many poor people. I realize, of course, that it’s no shame to be poor. But it’s no great honor either! So, what would have been so terrible if I had a small fortune! . . . Would it have spoiled some vast, eternal plan—if I were a wealthy man?”

Many centuries before author Sholem Aleichem placed these honest words on Tevye’s tongue, Agur lifted an equally honest but somewhat different prayer to God in the book of Proverbs. Agur asked God to give him neither poverty nor wealth—just his “daily bread” (Proverbs 30:8). He knew that having “too much” could make him proud and transform him into a practical atheist—denying the character of God. In addition, he asked God to not let him “become poor” because it might cause him to dishonor God's name by stealing from others (v. 9). Agur recognized God as his sole provider, and he asked Him for “just enough” to satisfy his daily needs. His prayer revealed a pursuit of God and the contentment that’s found in Him alone.

May we have Agur’s attitude, recognizing God as the provider of all we have. And as we pursue financial stewardship that honors His name, let’s live in contentment before Him—the One who not only provides “just enough,” but more than enough.


Reflect & Pray
What can you do to pursue God and find contentment in Him? How can you express your gratitude to Him for His faithfulness?


Insight
The opening verse of Proverbs 30 attributes this proverb to a man named Agur, the son of Jakeh. Unfortunately, this is all we know of him. The text of verse 1 continues that his “utterance” was given to people named Ithiel and Ucal (nasb)—about whom we also know nothing. What can we surmise from the nature of these proverbs? Perhaps that Agur was a man of humility (vv. 2–4) and an astute observer of nature (vv. 19, 24–31) and human nature (vv. 20–23). The fact that his wise sayings are included in the book of Proverbs is testimony to the high regard with which they were held by Jewish rabbinic scholarship. In verse 8, we also discover that Agur apparently was a man of moderation rather than excess, as he asks God, “give me neither poverty nor riches, but give me only my daily bread.”
 

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Romans 8:3 KJV
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:


The Miracle of Christmas

At a garage sale, I found a nativity set in a beat-up cardboard box. As I picked up the baby Jesus, I noticed the finely sculpted details of the infant’s body. This newborn wasn’t cocooned in a blanket with closed eyes—he was awake and partially unwrapped with outstretched arms, open hands, and fingers extended. “I’m here!” he seemed to say.

The figurine illustrated the miracle of Christmas—that God sent His Son to earth in a human body. As Jesus’ infant body matured, His little hands played with toys, eventually held the Torah, and then fashioned furniture before His ministry began. His feet, once plump and perfect at birth, grew to carry Him from place to place to teach and heal. At the end of His life, these human hands and feet would be pierced with nails to hold His body on the cross.

“In that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins,” Romans 8:3 (nlt) says. If we accept Jesus’ sacrifice as payment for all our wrongs and submit our lives to Him, we’ll find relief from sin’s bondage. Because the Son of God was born to us as a real, wiggling, kicking infant, there’s a way to have peace with God and the assurance of an eternity with Him.


Reflect & Pray
What’s the difference between celebrating Jesus at Christmas and celebrating the season of Christmas?

Dear God, thank You for sending Jesus to earth as a human baby to free me from the bondage of sin and death.


Insight
In Romans 7, Paul wrote of the law or principle of sin he saw at work (v. 21), and asked, “Who will rescue me from this body that is subject to death?” (v. 24). The emphatic answer comes in the next verse: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (v. 25). The powerful chapter of Romans 8 builds on that happy solution to our problem by encouraging us to live in the strength of the Spirit (vv. 2–4). The chapter closes with Paul’s emphatic declaration of the scope of God’s love for us (vv. 31–39).
 

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Isaiah 7:9 KJV
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.


Standing Firm by Faith


Nokia became the world’s best-selling mobile phone company in 1998 and saw profits rise to nearly four billion dollars in 1999. But by 2011, sales were diminishing and soon the failing phone brand was acquired by Microsoft. One factor in Nokia’s mobile division failure was a fear-based work culture that led to disastrous decisions. Managers were reluctant to tell the truth about the Nokia phone’s inferior operating system and other design problems for fear of being fired.

King Ahaz of Judah and his people were fearful—“shaken, as the trees of the forest are shaken by the wind” (Isaiah 7:2). They knew that the kings of Israel and Aram (Syria) had allied, and their combined armies were marching to Judah to take it over (vv. 5–6). Although God used Isaiah to encourage Ahaz by telling him his enemies’ hostile plans would “not happen” (v. 7), the foolish leader fearfully chose to ally with Assyria and submit to the superpower’s king (2 Kings 16:7–8). He didn’t trust in God, who declared, “If you do not stand firm in your faith, you will not stand at all” (Isaiah 7:9).

The writer of Hebrews helps us consider what it looks like to stand firm in faith today: “Let us hold unswervingly to the hope we profess, for he who promised is faithful” (10:23). May we press on and not “shrink back” (v. 39) as the Holy Spirit empowers us to trust in Jesus.


Reflect & Pray
When have you experienced a challenge to your faith? How has God encouraged you to stand firm?

Father, please help me stand firm as You provide the faith I need.


Insight
A theme in Isaiah 7–39 is the vital importance of Israel trusting God instead of the other nations. Isaiah emphasized that God is “angry with all nations” (34:2); trusting in them is doomed to result in destruction. In contrast, Isaiah 35 describes the flourishing promised for those who, trusting God, walk on the “Way of Holiness” (v. 8). Isaiah invited his listeners to “strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, ‘Be strong, do not fear; your God will come . . . to save you’ ” (vv. 3–4).
 

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Numbers 24:17 KJV
I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.


No Cursing

William Shakespeare was a master of the insult, a “quality” that actor Barry Kraft adeptly leverages with his Shakespeare Insult Generator. The clever book consists of obscure insults drawn from Shakespeare’s plays. For instance, you might disparage someone by saying, “Thou thrasonical, logger-headed rampallian”—which is so much more creative than saying, “You brag a lot and you’re not very smart, you scoundrel!”

Kraft’s light-hearted book is in good fun. But an ancient king of Moab tried to pay a mysterious prophet not merely to insult the Israelites but to outright curse them. “Come and put a curse on these people,” King Balak told Balaam (Numbers 22:6). Instead, Balaam enraged the king by blessing the Hebrew people—multiple times (24:10). One of his blessings included this prophecy: “I see him, but not now; I behold him, but not near” (24:17). Clearly the individual in view is not yet on the scene, but just who is Balaam talking about? The next line holds a clue. “A star will come out of Jacob; a scepter will rise out of Israel” (v. 17). The “star” would one day lead wise men to the promised Child (Matthew 2:1–2).

An ancient Mesopotamian prophet who knew nothing of Messiah pointed the world to a future sign declaring His arrival. From an unlikely source came not cursing, but blessing.


Reflect & Pray
How does Numbers 24 help you see the Christmas story differently? How might it change the way you act when you encounter people opposing the work of God?

God, please give me eyes to see Your hand at work in all things.


Insight
The English Bible follows the Septuagint (Greek Old Testament) in calling this book “Numbers,” due to its emphasis on numbering the tribes and the soldiers of Israel. The Hebrew title of Old Testament books is usually based on the opening words of the book. Here, the Hebrew title is found in the fifth Hebrew word—which means “in the desert.” Moses is almost universally regarded as the author of this book and the rest of the opening five books of the Bible as well. The Bible Knowledge Commentary suggests that Numbers was written at the conclusion of the wilderness wanderings of Israel and prior to the repetition of the law of Sinai found in Deuteronomy based on the book’s final verse (Numbers 36:13): “These are the commands and regulations the Lord gave through Moses to the Israelites on the plains of Moab by the Jordan across from Jericho.”