Daily Bible Verse

[nanny]

2 Chronicles 34:30
And the king went up into the house of the Lord, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the Lord.Rediscovered In 1970, a car executive visiting Denmark learned that a 1939 Buick Dual Cowl Phaeton was owned by a local resident. Since the car never actually went into production, it was a rare find—a one-of-kind vehicle. Delighted with the discovery, the executive bought the car and spent his time and money to have it restored. Currently, this unique car is featured in a world-renowned collection of classic vehicles.

Hidden treasures can take many forms, and in the book of 2 Chronicles we read about another discovery of a lost treasure. Eighteen years into his reign as king of Judah, Josiah began to repair the temple in Jerusalem. During the process, the priest Hilkiah found the “Book of the Law in the temple” (2 Chronicles 34:15). The Book of the Law, the first five books of the Old Testament, had likely been hidden away decades earlier to keep it safe from invading armies. Over time it had been simply forgotten.

When King Josiah was told about this discovery, he realized the importance of the find. Josiah called all the people together and read the entire Book of the Law so they could commit themselves to keep all that was written in it (vv. 30–31).

Still important for our lives today, we have the amazing blessing of access to all sixty-six books of the Bible, a treasure of infinite worth.


Reflect & Pray
How did you come to know the Bible as a treasure? How have you grown in your understanding of its great worth?

Heavenly Father, help me to delight in the treasure of the Scriptures today.  


Insight
Upon Solomon’s death, his son Rehoboam assumed the throne. But, due to some unwise decisions, he lost the northern tribes, and the kingdom was divided. The Northern Kingdom (Israel) was headquartered in its capital city of Samaria while the Southern Kingdom maintained the capital city of Jerusalem. Of the northern kings, none is described in the Old Testament as one who honored God. Instead, they consistently promoted the worship of false gods. In the Southern Kingdom, there were some good kings sprinkled among the bad kings whose choices mirrored those of their northern cousins. Among the good kings, Josiah was a true spiritual reformer. In part, those reforms were initiated to undo the false worship advanced by his grandfather, Manasseh, described this way in 2 Chronicles 33:9: “But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.”

 
 
 
 

[nanny]

James 1:12 KJV
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.


Lego Lessons

Approximately ten Lego pieces are sold for every person on earth each year—more than seventy-five billion of the little plastic bricks. But if it wasn’t for the perseverance of Danish toymaker Ole Kirk Christiansen, there wouldn't be any Legos to snap together.

Christiansen toiled away in Billund, Denmark, for decades before creating Leg Godt, which means “play well.” His workshop was destroyed by fire twice. He endured bankruptcy and a world war that caused a shortage of materials. Finally, in the late 1940s, he landed on the idea for self-locking plastic bricks. By the time Ole Kirk died in 1958, Legos was on the verge of becoming a household word.

Persevering in the challenges of work and life can be difficult. That’s also true in our spiritual life as we strive to grow to be more like Jesus. Trouble hits us, and we need God’s strength to persevere. James wrote: “Blessed is the one who perseveres under trial” (James 1:12). Sometimes the trials we face are setbacks in relationships or finances or health. Sometimes they’re temptations that slow us down in our goal of honoring God with our lives.

But God promises wisdom for such times (v. 5), and He asks us to trust Him as He provides what we need (v. 6). Through it all, when we allow Him to help us persevere in honoring Him with our lives, we find true blessing (v. 12).


Reflect & Pray
What trials are you facing these days? How can God help you live wholeheartedly for Him?

Dear Jesus, I know about perseverance from studying Your life. May Your example be my guide when trials come my way.


Insight
James’ letter (most likely written by James the half-brother of Jesus) doesn’t address a specific church but “the twelve tribes scattered among the nations” (v. 1)—suggesting its primary audience was Jewish believers in Jesus, perhaps those who left Judea fleeing persecution (see Acts 11:19).

James often calls believers in Jesus “brothers and sisters” (Greek adelphoi) in his letter (1:2, 16, 19; 2:1, 5, 14, 3:10, 12; 4:11; 5:7, 9, 10, 12, 19). Some scholars suggest that James’ frequent use of this term would connect well to a Jewish audience who saw fellow Jews as brothers and sisters in their shared faith and heritage (adelphoi refers to fellow Jews in Acts 2:29 and Romans 9:3). In early Christianity, this language expanded to include all believers, including gentiles (see Romans 12:10).
 

[nanny]

Proverbs 25:28 KJV
He that hath no rule over his own spirit is like a city that is broken down, and without walls.


A Hole in the Wall

Something was eating my flowers. The day before, blooms proudly lifted their heads. Now they were headless stems. I prowled the perimeter of my yard and discovered a rabbit-sized hole in my wooden fence. Bunnies are cute, but the pesky animals can mow down a garden of flowers in minutes.

I wonder, might there be “intruders” shearing off the blooms of God’s character in my life? Proverbs 25:28 says, “Like a city whose walls are broken through is a person who lacks self-control.” In ancient days, the wall of the city protected it against invasion from enemies. Even a small opening in a wall meant that the entire city lay open to attack.

So many of the proverbs are about self-control. “If you find honey, eat just enough,” wrote the wise man (25:16). Self-control is a fruit of the Spirit that guards us, protecting us from losing ground to impatience, bitterness, greed, and other pests that can intrude and destroy God’s harvest in our lives (see Galatians 5:22–23). Self-control is a healthy-mindedness that watches for the holes in the walls of our lives and keeps them patched.

When I inspect the perimeter of my life, I can at times see vulnerable holes. A spot where I give in to temptation over and over. An area of impatience. Oh, how I need the healthy-minded self-control of God in my life to guard me from such intruders!


Reflect & Pray
What holes do you see in the wall of your heart? How might God’s fruit of self-control help guard your life from such an intruder?

Dear God, please grow the fruit of self-control in my life that I might be protected from intruders.


Insight
In the Bible, what’s the difference between a proverb and a promise? A promise is a statement that’s true all the time. In contrast, the proverbs found in the book of Proverbs are sayings that are generally true and are derived from observing life. Proverbs contain wisdom obtained from living among broken and sinful people, whereas a promise comes from an eternal and unchanging God. We can depend on God to fulfill His promises, while proverbs can be true depending on how people respond to a situation.
 

[nanny]

Isaiah 25:4 KJV
For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.


Finding Refuge

My wife and I once stayed in a lovely old seaside hotel with large sash windows and thick stone walls. One afternoon, a storm ripped through the region, churning up the sea and pounding our windows like angry fists on a door. Yet we were at peace. Those walls were so strong, and the hotel’s foundations so solid! While storms raged outside, our room was a refuge.

Refuge is an important theme in Scripture, starting with God Himself. “You have been a refuge for the poor,” Isaiah says of God, “a refuge for the needy in their distress, a shelter from the storm” (Isaiah 25:4). In addition, refuge is something God’s people were and are to provide, whether through Israel’s ancient cities of refuge (Numbers 35:6) or by offering hospitality to “foreigners” in need (Deuteronomy 10:19). These same principles can guide us today when humanitarian crises hit our world. In such times, we pray that the God of refuge would use us, His people, to help the vulnerable find safety.

The storm that hit our hotel was gone the following morning, leaving us with a calm sea and a warm sun that made the seagulls glow. It’s an image I hold on to as I think of those facing natural disasters or fleeing “ruthless” regimes (Isaiah 25:4): that the God of refuge would empower us to help them find safety now and a brighter tomorrow.   

Reflect & Pray
When have you taken “refuge” in God or found it through His people? How can you play a part in helping those facing a crisis today?   

God of refuge, please empower me, Your child, to help the needy find refuge and hope.   


Insight
The “strong peoples” and “ruthless nations” in Isaiah 25:3 likely refer to the Assyrians led by Sennacherib—the ever-present villain during the time of Isaiah’s ministry (see chs. 36–37). For people of Jerusalem cowering behind the fortifications set up by the mighty King David long ago, Isaiah’s testimony in today’s passage rang with hope. The violence of Assyria might crash against Jerusalem like a “storm driving against a wall” (25:4), but God Himself would be their shelter. He would silence their oppressors. And, like their ancestor David in Psalm 23, they’d enjoy a feast in the presence of their enemies.



 

[nanny]

Matthew 16:18 KJV
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.


Building the House

In 1889, the most ambitious private home construction project in the United States began. On-site manufacturing produced some 32,000 bricks a day. The work continued until the completion of George Vanderbilt II’s “summer house”—six years later. The result was the Biltmore Estate in Asheville, North Carolina. To this day, it remains the largest private residence in America, with 250 rooms (including 35 bedrooms and 43 bathrooms) consuming a staggering 178,926 square feet (16,226 square meters) of floor space.

This project, ambitious as it was, was nothing compared to the “building” intentions Jesus proclaimed to His disciples in Matthew 16. After Peter had confirmed that Jesus is “the Messiah, the Son of the living God” (v. 16), Jesus declared, “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it” (v. 18). While theologians debate the identity of the “rock,” there’s no debate about Jesus’ intentions. He would build His church to stretch to the ends of the earth (Matthew 28:19–20), including people from every nation and ethnic group from around the globe (Revelation 5:9).

The cost of this building project? The sacrifice of Jesus’ own blood on the cross (Acts 20:28). As members of His “building” (Ephesians 2:21), purchased at so great a price, may we celebrate His loving sacrifice and join Him in this great mission.


Reflect & Pray
How is the church to reflect Christ? What are some things that can hinder you from accurately reflecting Jesus?

Lamb of God, thank You for Your sacrifice. Enable me to celebrate You in my heart as well as with others in the family of faith.


Insight
The events recorded in Matthew 16:13–20 took place in Caesarea Philippi, a Greco-Roman city located in the northern part of Israel, by Mount Hermon and the Jordan River. There, Peter said to Jesus, “You are the Messiah, the Son of the living God” (v. 16), and Jesus said to Peter, “You are Peter, and on this rock I will build my church” (v. 18). While the sheer beauty of the natural environment of this region was favorable for Jesus and the Twelve to retreat to, what the area was otherwise known for wasn’t pretty. The city had a history of pagan religious influence that included the idolatrous activities of Syrians, Greeks, and Romans. It was known for its dark, immoral worship. Here, against this ugly backdrop, Jesus affirmed His personal identity as Messiah, the God-appointed person to execute God’s purposes and to establish His church as an unstoppable force in the world despite formidable opposition.
 

[nanny]

1 Thessalonians 4:17
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.


A Heavenly Reunion

When writing my mom’s obituary, I felt that the word died seemed too final for the hope I had in our promised reunion in heaven. So, I wrote: “She was welcomed into the arms of Jesus.” Still, some days I grieve when looking at the more current family photos that don’t include my mom. Recently, though, I discovered a painter who creates family portraits to include those we’ve lost. The artist uses the photos of loved ones who have gone before us to paint them into the picture of the family. With strokes of a paintbrush, this artist represents God’s promise of a heavenly reunion. I shed grateful tears at the thought of seeing my mom smiling by my side again.

The apostle Paul affirms that believers in Jesus don’t have to grieve “like the rest of mankind” (1 Thessalonians 4:13). “We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him” (v. 14). Paul acknowledges Jesus’ second coming and proclaims that all believers will be reunited with Jesus (v. 17).

God’s promise of a heavenly reunion can comfort us when we’re grieving the loss of a loved one who has trusted Jesus. Our promised future with our risen King also provides enduring hope when we face our own immortality, until the day Jesus comes or calls us home.


Reflect & Pray
How has God used the promise of a heavenly reunion to comfort you in your grief? Why does the promise of a heavenly reunion give you great hope?

Loving Savior, thank You for giving me an enduring hope to share with others until the day You call me home or come again.


Insight
In 1 Thessalonians 4:13–18, Paul writes to believers in Jesus at the church in Thessalonica about the fate of believers who’d already died. The apostle’s words were driven by the practical concerns of his readers. These early believers had expected Christ to return in the near future, and—much like the disciples—they thought He’d set up an earthly kingdom. For them, that meant that those who died before His return would miss out on the kingdom of God. This concern caused them grief, so Paul wrote to them about the hope of the resurrection so they wouldn’t grieve without hope (v. 13). Instead, they were to have hope that the brothers and sisters who’d died in Jesus would indeed experience life with Him. In fact, at Christ’s return, they’d precede the living to join Him forever (v. 17).
 

[nanny]

Esther 9:23 KJV
And the Jews undertook to do as they had begun, and as Mordecai had written unto them;


Uncommon Era

Despite living much of his life as a pagan, the Roman emperor Constantine (ad 272–337) implemented reforms that stopped the systematic persecution of Christians. He also instituted the calendar we use, dividing all of history into bc (before Christ) and ad (anno Domini, or “in the year of the Lord”).

A move to secularize this system has changed the labels to ce (Common Era) and bce (before the Common Era). Some people point to this as yet another example of how the world keeps God out.

But God hasn’t gone anywhere. Regardless of the name, our calendar still centers itself around the reality of Jesus’ life on earth.

In the Bible, the book of Esther is unusual in that it contains no specific mention of God. Yet the story it tells is one of God’s deliverance. Banished from their homeland, the Jewish people lived in a country indifferent to Him. A powerful government official wanted to kill them all (Esther 3:8–9, 12–14). Yet through Queen Esther and her cousin Mordecai, God delivered His people, a story still celebrated to this day in the Jewish holiday of Purim (9:20–32).

Regardless of how the world chooses to respond to Him now, Jesus changed everything. He introduced us to an uncommon era—one full of genuine hope and promise. All we need to do is look around us. We’ll see Him.


Reflect & Pray
How do you react to instances where it seems like God is being “banished”? In what ways do you see Him today?

Father, thank You for the history-changing reality of Your Son, Jesus.


Insight
One of the unique characteristics of Israel’s history is how tragedy frequently produced celebration. The tragedy of four centuries of slavery in Egypt produced Passover. The desecration of Israel’s temple by the Seleucids in the second century bc led to the feast of Hanukkah, which commemorated the temple’s rededication. And the threat of genocide raised against the Jews in the book of Esther resulted in the Feast of Purim. In each case, tragedy or near tragedy was resolved and the celebration honored the God of rescue. In Israel today, one of the fascinating features of the celebration of Purim is how it includes children. They dress up in costumes and some as the characters in the Esther story. It’s a fun and interesting way to encourage the children to engage in the stories of rescue that mark their history.
 

[nanny]

Psalm 9:10 KJV
And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.


Trust in His Name

As a child, there was a time I dreaded going to school. Some girls were bullying me by subjecting me to cruel pranks. So during recess, I’d take refuge in the library, where I read a series of Christian storybooks. I remember the first time I read the name “Jesus.” Somehow, I knew that this was the name of someone who loved me. In the months that followed, whenever I’d enter school fearful of the torment that lay ahead, I’d pray, “Jesus, protect me.” I’d feel stronger and calmer, knowing He was watching over me. In time, the girls simply grew tired of bullying me and stopped.

Many years have passed, and trusting His name continues to sustain me through difficult times. Trusting His name is believing that what He says about His character is true, allowing me to rest in Him.

David too knew the security of trusting in God’s name. When he wrote Psalm 9, he'd already experienced God as the all-powerful ruler who is just and faithful (vv. 7–8, 10, 16). David thus showed his trust in God’s name by going into battle against his enemies, trusting not in his weapons or military skill, but in God ultimately coming through for him as “a refuge for the oppressed” (v. 9).

As a little girl, I called on His name and experienced how He lived up to it. May we always trust His name—Jesus—the name of the One that loves us.


Reflect & Pray
What challenges have been troubling you? How does meditating on Jesus’ name build your trust in Him?

Heavenly Father, teach me who You are, so that I never have reason to doubt You in any circumstance I face.


Insight
The word shem is translated “name” in English translations of the Old Testament more than eight hundred times. While attaching an appellation to a person (or other entities) is certainly in view, often there’s more. The Wycliffe Bible Encyclopedia comments: “In Scripture a name is often an expression of the nature of its bearer, describing his character, position, function, some circumstance affecting him, or some hope or sorrow concerning him.” This is especially true of God. The “name” of God is a reference to His person. The parallelism in Psalm 9:2 supports this: “I will be glad and rejoice in you; I will sing the praises of your name, O Most High.” The greatness of God as seen in Psalm 9 is affirmed in Proverbs 18:10: “The name of the Lord is a fortified tower; the righteous run to it and are safe.”
 

[nanny]

Jonah 2:10 KJV
And the Lord spake unto the fish, and it vomited out Jonah upon the dry land.


Whale of a Story

Michael was diving for lobster when a humpback whale caught him in its mouth. He pushed back in the darkness as the whale’s muscles squeezed against him. He thought he was done. But whales don’t prefer lobstermen, and thirty seconds later the whale spit Michael into the air. Amazingly, Michael had no broken bones—only extensive bruises and one whale of a story.

He wasn’t the first. Jonah was swallowed by “a huge fish” (Jonah 1:17), and he stayed in its belly for three days before being vomited onto land (1:17; 2:10). Unlike Michael, who was caught by accident, Jonah was swallowed because he hated Israel’s enemies and didn’t want them to repent. When God told Jonah to preach in Nineveh, he caught a boat going the other way. So God sent a whale-sized fish to get his attention.

I appreciate why Jonah hated the Assyrians. They’d harassed Israel in the past, and within fifty years they'd carry the northern tribes into captivity where they'd vanish forever. Jonah was understandably offended that Assyria might be forgiven.

But Jonah was more loyal to the people of God than to the God of all people. God loved Israel’s enemies and wanted to save them. He loves our enemies and wants to save them. With the wind of the Spirit at our backs, let’s sail toward them with the good news of Jesus.  


Reflect & Pray
Who do you know that needs to follow Jesus? How might you increase your love for them?   

Jesus, please show me how to love my enemies as You love them.   


Insight  
That “salvation comes from the Lord” (Jonah 2:9) is a major theme which can be traced throughout Scripture. The word translated “salvation” (or “deliverance”) comes from the root yasha’ meaning “to save,” “to deliver.” In the Old Testament, God rescued His people from dangers posed by individuals, nations, or other unfavorable circumstances that threatened their well-being or existence. Exodus 14:30 highlights God’s deliverance from Egypt: “That day the Lord saved Israel from the hands of the Egyptians.”

The salvation theme of Jonah 2:9 is similarly stated in Psalm 3:8: “Salvation comes from the Lord.” The name “Joshua” (which means “the Lord saves”) is the Hebrew form of the Greek word that’s translated “Jesus” (see Matthew 1:21). Indeed, the testimony of all Scripture is that “Salvation belongs to our God, who sits on the throne, and to the Lamb” (Revelation 7:10).

 

[nanny]

Matthew 12:25 KJV
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:


A House Undivided

On June 16, 1858, as the newly nominated Republican candidate for the US Senate from Illinois, Abraham Lincoln delivered his famous “House Divided” speech, which highlighted the tensions between various factions in America regarding slavery. It caused a stir among Lincoln’s friends and foes. Lincoln felt it was important to use the “house divided” figure of speech which Jesus used in Matthew 12:25 because it was widely known and simply expressed. He used this metaphor “so it would strike home to the minds of men in order to rouse them to the peril of the times.”

While a divided house can’t stand, the implied opposite can—an undivided house stands unified. In principle, that’s what the household of God is designed to be (Ephesians 2:19). Though made up of people from various backgrounds, together we’ve been reconciled to God (and each other) through Jesus’ death on the cross (vv. 14–16). In view of this truth (see Ephesians 3), Paul offers this instruction to believers in Jesus: “Make every effort to keep the unity of the Spirit through the bond of peace” (4:3).

Today, when heightened tensions threaten to divide people who are otherwise united, such as our families and fellow believers, God can give the wisdom and strength needed to keep unity with one another through the help of the Spirit. This will cause us to be light in a dark, divided world.


Reflect & Pray
How could God use you to be a “family peacemaker”? What Scripture passages could help you counter relational tension and fracture?

Jesus, please grant me wisdom, courage, and strength to live in ways that demonstrate reconciliation with all people.


Insight
Faith in Christ is a communal experience rather than an individual one. When the New Testament describes the lives of believers in Jesus, the terms used are almost always plural—and that’s the case in Ephesians 2:17–22. Key expressions are “fellow citizens” (v. 19) and “built together” (v. 22). In each case, the body of Christ, not the individual, is in view. Additionally, not only are these expressions plural, but they also point strongly toward the church as community—found in the words fellow and together. These terms do more than express plurality, however. They also speak of entering into a shared experience with one another as believers in Jesus. This idea is reinforced more than twenty-five times in the New Testament as we’re challenged by “one another” statements—for example, Romans 12:10, 16; 15:7; Ephesians 4:2, 32; 5:21—that guide how we’re to relate to each other as fellow members of the body of Christ.