Daily Bible Verse

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Joshua 22:22 KJV
The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)


God Knows

A couple who stopped to admire a large abstract painting noticed open paint cans and brushes underneath it. Assuming it was a “work in progress” that anyone could help create, they stroked in some color and left. The artist, though, had purposefully left the supplies there as part of the finished work’s display. After reviewing video footage of the incident, the gallery acknowledged the misunderstanding and didn’t press charges.

The Israelites who lived east of the Jordan created a misunderstanding when they built a massive altar next to the river. The western tribes viewed this as rebellion against God—everyone knew the tabernacle was the only God-approved place for worship (Joshua 22:16).

Tensions mounted until the eastern tribes explained that they only meant to make a replica of God’s altar. They wanted their descendants to see it and recognize their spiritual and ancestral connection with the rest of Israel (vv. 28–29). They exclaimed: “The Mighty One, God, the Lord! He knows!” (v. 22). Thankfully, the others listened. They saw what was going on, praised God, and returned home.

Because God “searches every heart and understands every desire and every thought” (1 Chronicles 28:9), everyone’s motives are clear to Him. If we ask Him to help us sort out confusing situations, He may give us the chance to explain ourselves or the grace we need to forgive offenses. We can turn to Him when we’re striving for unity with others.


Reflect & Pray
What kind of value do you place on unity with others? Why is it vital for us to lovingly disagree with fellow believers at times?

Dear God, help me to be an attentive listener and humble speaker.


Insight
The ten tribes of Israel on the west side of the Jordan chose Phinehas the priest as their spokesperson (Joshua 22:13). It was Phinehas himself who put an end to God’s judgment against Israel at Peor when he slew a man engaged in idolatry (Numbers 25:7–9). As grandson to Aaron the high priest and arbiter of God’s justice, he approached the other tribes mentioned in Joshua as a kind of warning: become idolaters like those at Peor and I'll see justice done. The ten tribes feared that their brothers had fallen into idolatry and were committed to seeing righteousness restored. The new generation of Israel had learned its lesson and took very seriously God’s claim to be the only true God.
 

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Hebrews 12:1 KJV
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,


Traveling Light

A man named James took an adventurous, 1,250-mile journey down the West Coast of the US—biking from Seattle, Washington, to San Diego, California. A friend of mine met the ambitious biker near the cliffs of Big Sur, 930 miles from his starting point. After learning that someone had recently stolen James’ camping gear, my friend offered his blanket and sweater, but James refused. He said that as he traveled south into the warmer climate, he needed to begin shedding items. And the closer he got to his destination, the more tired he became, so he needed to reduce the weight he was carrying.

James’ realization was smart. It’s a reflection of what the writer of Hebrews is saying too. As we continue our journey in life, we need to “throw off everything that hinders and the sin that so easily entangles” (12:1). We need to travel light to press on.

As believers in Jesus, running this race requires “perseverance” (v. 1). And one of the ways to ensure we can keep going is to be free of the weight of unforgiveness, pettiness, and other sins that will hinder us.

Without Jesus’ help, we can’t travel light and run this race well. May we look to the “pioneer and perfecter of faith” so that we won’t “grow weary and lose heart” (vv. 2–3).


Reflect & Pray
What do you sense is weighing you down on your life journey? How might you persevere and be free of the weight that entangles?

Heavenly Father, I thank You for the race You’ve set before me. Please give me wisdom and discernment to steer clear of the sin that tries to entangle me and prevent me from running well.


Insight
The author of Hebrews never identified himself. Scholars have suggested Paul or even Barnabas, Luke, Clement, or Apollos. Whoever it was, the author clearly understood that his readers would need perseverance to face the trials and persecution they’d encounter. Throughout the book, readers are encouraged to endure and hold fast to Christ (2:1–4; 3:7–4:13; 5:11–6:2). And in 10:39, we’re reminded that believers in Jesus “do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.” Then in Hebrews 11, known as the “Hall of Faith,” the author commended the many men and women of the Bible who lived by faith and sometimes died because of it. Therefore, because of their witness and example, believers in Jesus are prompted to “run with perseverance the race marked out for [them]” (12:1). At the end of the book, we’re given this promise: “Never will I leave you; never will I forsake you” (13:5).
 

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Genesis 3:8 KJV
And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.


God of the Garden

Many years ago, Joni Mitchell wrote a song called “Woodstock” in which she saw the human race trapped in a “bargain” with the devil. Urging her listeners to seek a simpler, more peaceful existence, she sang of a return to “the garden.” Mitchell spoke for a generation longing for purpose and meaning.

Mitchell’s poetical “garden” is Eden, of course. Eden was the paradise God created for us back in the beginning. In this garden, Adam and Eve met with God on a regular basis—until the day they made their bargain with the devil (see Genesis 3:6–7). That day was different. “Then the man and his wife heard the sound of the Lord God as he was walking in the cool of the day, and they hid from the Lord God among the trees of the garden” (v. 8).

When God asked what they’d done, Adam and Eve engaged in a lot of blame-shifting. Despite their denial, God didn’t leave them there. He “made garments of skin for Adam and his wife and clothed them” (v. 21), a sacrifice that hinted at the death Jesus would endure to cover our sins.

God didn’t give us a way back to Eden. He gave us a way forward into restored relationship with Him. We can’t return to the garden. But we can return to the God of the garden.


Reflect & Pray
What stands between you and God today? What might you confess to Him in order to walk in “the cool of the day” with Him?

Father, help me not to blame others for my own faults and failures. Thank You that honesty with You means relationship with You.


Insight
The book of Genesis uses the expression “walked with God” or “walked faithfully with God” to describe a life of loving fellowship and harmony with Him. Genesis 3 depicts that harmonious relationship with God being disrupted by the first human couple’s decision to mistrust and disobey Him. Instead of walking with God in the garden, they hid (v. 8). However, He graciously continued to pursue relationships where human beings walked with Him in trust and faithfulness. Even after the fall into sin, others are described as walking with God, such as Enoch (5:22), Noah (6:9), and Abraham (17:1).

In the New Testament, through Jesus’ death and resurrection believers are given new hope and power to enable a life of walking faithfully with God through the gift of Christ’s Spirit (Galatians 5:16; Ephesians 2:10).
 

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Matthew 11:29 KJV
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.


The Key

In his classic book The Human Condition, Thomas Keating shares this memorable tale. A teacher, having lost the key to his home, is on his hands and knees searching through the grass. When his disciples see him searching, they join the hunt, but with no success. Finally, “one of the more intelligent disciples” asks, “Master, have you any idea where you might have lost the key?” Their teacher replies, “Of course. I lost it in the house.” When they exclaim, “Then why are we looking for it out here?” he answers, “Isn’t it obvious? There is more light here.”

We have lost the key to “intimacy with God, the experience of God’s loving presence,” Keating concludes. “Without that experience, nothing else quite works; with it, almost anything works.”

How easy it is to forget that even in life’s ups and downs, God remains the key to our deepest longings. But when we’re ready to stop looking in all the wrong places, God is there, ready to show us true rest. In Matthew 11, Jesus praises the Father for revealing His ways, not to the “wise and learned,” but “to little children” (v. 25). Then He invites “all you who are weary and burdened” (v. 28) to come to Him for rest.

Like little children, we can find true rest as we learn the ways of our Teacher, who’s “gentle and humble in heart” (v. 29). God is there, eager to welcome us home.


Reflect & Pray
When are you tempted to look for satisfaction and joy in the wrong places? What helps you remember to find peace, rest, and satisfaction in God instead?

Loving God, how easily I’m drawn to seek satisfaction in whatever looks brightest. Help me turn to You to find true rest.


Insight
A yoke, a wooden harness that joins two animals (usually oxen), is meant to lighten their heavy burden. The prophet Jeremiah used the yoke as a metaphor for God’s laws (Jeremiah 5:5) and a symbol of political submission and enslavement (27:8). The Jewish rabbis later used this metaphor to mean obedience to the law. The Jews at the time of Jesus were enslaved by the heavy yoke of legalistic Judaism that their teachers of the law had strenuously piled on them (Matthew 23:4; Luke 11:46; Acts 15:10). The Law of Moses was expanded into 613 detailed prohibitions and commands. And the Jews were to scrupulously observe the many requirements of “the traditions of the elders” (Mark 7:4–5). But Jesus’ “yoke is easy and [his] burden is light” because it’s rooted in who He is—“gentle and humble in heart” (Matthew 11:29–30). His commands aren’t “burdensome” because of the new birth (1 John 5:3–4).
 

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Revelation 5:9 KJV
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;


When the Whole World Sings

A commercial jingle of the 1970s inspired a generation. Created as part of Coca Cola’s “The Real Thing” ad campaign, a British group called The New Seekers eventually sang it as a full-length song that climbed to the top of music charts around the world. But many will never forget the original television version sung by young people on a hilltop outside of Rome. Whimsical as it was, with visions of honeybees and fruit trees, we resonated with a songwriter’s desire to teach the world to sing with the heart and harmony of love.

The apostle John describes something like that idealized dream, only vastly greater. He envisioned a song sung by “every creature in heaven and on earth and under the earth and on the sea, and all that is in them” (Revelation 5:13). There’s nothing whimsical about this anthem. Nothing could be more realistic than the price paid by the One to whom this song is sung. Neither could there be anything more foreboding than the visions of war, death, and consequence that His sacrifice of love would have to overcome.

Yet this is what it took for the Lamb of God to bear our sin and defeat death, overcome our fear of death, and teach all heaven and earth to sing—in perfect harmony.


Reflect & Pray
What gives you cause to sing? What happens to your heart and mind when you embrace John’s vision of every created being singing in united praise of the Lamb and His love?

Father in heaven, please help me to sense the wonder of what You’ve done to give me a song that can be sung in joy by everyone and every living creature.


Insight
The central picture in Revelation 5 is the moving image of a slain yet living Lamb (v. 6) worshiped by all creation (v. 13). God’s people had long looked for the prophesied Messiah, the Lion of Judah (v. 5; Isaiah 11:1–9) to powerfully deliver them. Most assumed this Messiah, much like a lion, would conquer through force and vengeful violence. Instead, the Messiah, the Lion of Judah, was revealed to be a gentle Lamb, willing to give everything, even His own life, for the salvation of others. It’s only that Lamb who is found worthy to establish God’s justice and bring history to its long-awaited goal.
 

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Psalm 23:6 KJV
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.


Followed by God’s Goodness

At my first job during my high school years, I worked at a women’s clothing store where a female security guard dressed as a shopper followed women she thought might steal the merchandise. Certain people fit profiles of those the store owners thought were suspicious. Others not considered a threat were left alone. I’ve been profiled in stores myself and followed, an interesting experience since I still recognize the tactic.

In sharp contrast, David declared he was followed by a divine blessing—God’s goodness and mercy. These two gifts always stay close, following him not with suspicion but real love. The “twin guardian angels,” as evangelist Charles Spurgeon described the pair, follow believers closely during both bleak days and bright. “The dreary days of winter as well as the bright days of summer. Goodness supplies our needs, and mercy blots out our sins.”

As a onetime shepherd, David understood this intentional pairing of goodness and mercy as it’s provided by God. Other things could follow believers—fear, worry, temptation, doubts. But “surely,” David declares with undoubting certainty, God’s kind goodness and loving mercy follow us always.

As David rejoiced, “Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (Psalm 23:6). What an amazing gift to follow us home!


Reflect & Pray
How does being followed by God’s goodness and mercy bless your life? How can you become more aware of this?

Dear God, thank You for following me with good intentions and two beautiful blessings, Your goodness and mercy.


Insight
In Psalm 23, the psalmist David referred to God as his shepherd and by implication to himself as a sheep (v. 1). This wasn’t unusual. There are other references to this analogy between a deity and its followers in ancient Middle Eastern cultures. In ancient thought, a king was a shepherd. God as shepherd to His people is a familiar idea throughout the Bible beginning in Genesis, where Jacob called God “the Shepherd, the Rock of Israel” (49:24). In Psalm 28, David entreated God to “be [the people’s] shepherd and carry them forever” (v. 9). And the psalmist Asaph referred to God as the “Shepherd of Israel, you who lead Joseph like a flock” (80:1). Other Old Testament references to God as a shepherd include Ecclesiastes 12:11; Isaiah 40:11; Micah 7:14; and Zechariah 13:7. In the New Testament, Jesus spoke of Himself as “the good shepherd [who] lays down his life for the sheep” (John 10:11).
 

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Matthew 4:16 KJV
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.


Puddles of Sunshine

It was a warm summer day and my four-year-old granddaughter Mollie and I were taking a break from playing ball. As we sat on the porch with our glasses of water, Mollie looked out at the yard and said, “Look at the puddles of sunshine.” The sunlight was filtering through the thick foliage to create a pattern of light amid the dark shadows.

Puddles of sunshine. Isn’t this a beautiful image for finding hope in dark days? In the midst of what can often be challenging times—when good news seems in short supply—instead of concentrating on the shadows, we can focus on the light.

The Light has a name—Jesus. Matthew quoted Isaiah to describe the brightness that came into the world when Jesus arrived: “The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned” (Matthew 4:16; see also Isaiah 9:2). The effects of sin are all around us as we live in the “land of the shadow of death.” But shining through that shadow is Jesus, the grand and glorious light of the world (John 1:4–5).

The sunshine of Jesus’ love and compassion breaks through the shadow—giving us “puddles of sunshine” to illuminate our day and brighten our hearts with hope.


Reflect & Pray
What darkness is clouding your day? How can you allow the light of Jesus’ presence and love to bring you joy and hope?

Jesus, while we struggle through a world full of trouble, I need Your presence. I need Your uplifting love to take me out of the shadows and help me stand in the light of Your magnificence.


Insight
The first eighteen verses of John, known as the Prologue, are theologically rich and weighty. Verses 1–5 focus on the existence and activity of the Word before His entrance into the world as a human being (v. 14). Verse 1 says, “In the beginning was the Word, and the Word was with God, and the Word was God.” In a very succinct way, John noted that before anything came into being, the Word existed with God and as God. Verses 3–5 shift from the preexistence of the Word to the activity of the Word before the incarnation: “Through him all things were made; without him nothing was made that has been made” (v. 3). The Word of God (see Genesis 1) is the source of life and light (John 1:4) and is credited with the creation of all things.
 

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Philippians 3:12 KJV
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.


“Make It Your Own, Dawg!”

On June 11, 2002, the singing competition American Idol debuted. Each week, hopefuls performed their own versions of popular songs, and the viewing audience voted on who advanced to the next round of the competition.

As one of the panel judges on the show, Randy Jackson’s signature feedback was this zinger: “You made that song your own, dawg!” He lavished that praise when a singer took a familiar tune, learned it inside out, and then performed it in a new way that gave it a unique, personal spin. To “make it their own” was to own it completely and creatively, and then offer it to the world onstage.

Paul invites us to do something similar to own our faith and our expression of it, too. In Philippians 3, he rejects attempts to earn right standing before God (vv. 7–8). Instead, he teaches us to embrace “the righteousness that comes from God on the basis of faith” (v. 9). The gift of forgiveness and redemption transforms our motivation and goals: “I press on to take hold of that for which Christ Jesus took hold of me” (v. 12).

Jesus has secured our victory. Our job? To take hold of that truth, internalizing God’s gospel gift and living it out amid our broken world. In other words, we’re to make our faith our own and in so doing “live up to what we have already attained” (v. 16).


Reflect & Pray
What do you think it looks like for you to “press on” in your faith? What most encourages and sustains you to keep moving forward?

Jesus, thank You for Your saving gift of redemption and love on the cross. Help me to respond in gratitude each day, and to press on in my faith with thankfulness.


Insight
Tutored by Gamaliel, a leading authority in the Sanhedrin, and “thoroughly trained in the law of [Israel’s] ancestors” (Acts 22:3), Paul was a Pharisee par excellence, whose knowledge of Judaism was unrivaled by his peers (Philippians 3:4–6). Yet after knowing Jesus, Paul considered everything he’d taken pride in as garbage. For the apostle, the life of faith was simply “knowing Christ Jesus” (v. 8). Jesus Himself said that eternal life is to “know . . . the only true God, and Jesus Christ” (John 17:3). That’s why Paul persistently prayed for believers to grow in their knowledge of God and Jesus (Ephesians 1:16–18; Colossians 1:9–10).
 

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2 Timothy 4:16 KJV
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.


In This Together

Kelly was battling brain cancer when the COVID-19 crisis hit. Then fluid developed around her heart and lungs, and she had to be hospitalized again. Her family couldn’t visit because of the pandemic. Her husband, Dave, vowed to do something.

Gathering loved ones together, Dave asked them to make large signs with messages. They did. Wearing masks, twenty people stood on the street outside the hospital holding signs: “Best Mom!” “Love You.” “We are with u.” With the help of a nurse, Kelly made her way to a fourth-floor window. “All we could see was a facemask and a waving hand,” her husband posted on social media, “but it was a beautiful facemask and waving hand.”

Late in his life, the apostle Paul felt alone as he languished in a Roman prison. He wrote to Timothy, “Do your best to get here before winter” (2 Timothy 4:21). Yet Paul wasn’t totally alone. “The Lord stood at my side and gave me strength,” he said (v. 17). And it’s also apparent that he had some encouraging contact with other believers. “Eubulus greets you,” he said to Timothy, “and so do Pudens, Linus, Claudia and all the brothers and sisters” (v. 21).

We’re created for community, and we feel that most keenly when we’re in crisis. What might you do for someone who may feel entirely alone today?


Reflect & Pray
When have you felt most alone? How have you sensed God’s presence during times of separation from loved ones?

Thank You, dear Father, for the gift of Your Spirit’s comfort, and for the community of believers You’ve brought into my life.


Insight
Second Timothy, Paul’s final letter, was written from prison (2 Timothy 2:9). While we don’t know the specific details of his imprisonment, the apostle’s situation was severe—he seemed to believe his death was imminent (4:6–7). This context contributes to the urgent tone throughout this letter. Paul felt deeply the need to communicate to his protégé Timothy a clear vision of faithfulness to Jesus and the gospel amid suffering—and to warn against abandoning the gospel for the world’s comforts (v. 10). Paul hoped he would see Timothy again (v. 21), perhaps for the last time.
 

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Proverbs 15:31 KJV
The ear that heareth the reproof of life abideth among the wise.


Life-Giving Correction

“Unfortunately, we had a pretty hard conversation recently,” said Shellie. “I don’t think either of us enjoyed it, but I really felt her attitude and actions needed to be addressed in order to keep from hurting those around her.” Shellie was talking about the young woman she mentors. Although uncomfortable, their conversation was fruitful and actually strengthened their relationship. Just a few weeks later, the two women led a church-wide prayer time with the theme of humility.

Even outside of a formal mentoring relationship, we’ll face a tough conversation or two with a brother or sister in Christ. In Proverbs, a book full of timeless wisdom, the importance of humility in giving and receiving correction is a repeated theme. In fact, constructive criticism is called “life-giving” and leads to true wisdom (Proverbs 15:31). Proverbs 15:5 says a fool spurns discipline, while those who heed correction show good judgment. Put plainly, “the one who hates correction will die” (v. 10). As Shellie witnessed, truth spoken in love can bring new life to a relationship.

Is there someone in your life to whom a word of loving, life-giving correction should be spoken? Or perhaps you have recently received wise admonition and been tempted to respond with anger or indifference. To disregard discipline is to despise oneself, but to heed correction is to gain understanding (v. 32). Let’s ask God to help us give and receive correction with humility today.


Reflect & Pray
How do you handle constructive criticism? What does humility look like?

Dear God, I seek Your wisdom. Please give me a humble heart, ready to receive life-giving correction.


Insight
In the book of Proverbs, the wise are the righteous who obey God and live according to the Scriptures (15:31; see 2:20; 9:9; 10:8). The fool, on the other hand, despises His instructions (1:7; 2:12–15; 10:23; see Psalm 14:1). Solomon contrasted the attitudes, actions, and words of the wise and the foolish (primarily in Proverbs 10:1–15:33). Proverbs 15 describes a godly person as one who is discerning (v. 21), seeks godly counsel (v. 22), speaks graciously (v. 23), lives cautiously (v. 24), and shows humility (v. 25). The righteous are pure in heart (v. 26), honest (v. 27), self-controlled (v. 28), prayerful (v. 29), joyful (v. 30), teachable (vv. 31–32), and fear God (v. 33). The imperative for such a God-honoring life is stated in Proverbs 1:7 and again in 9:10: “The fear of the Lord is the beginning of wisdom.”