Daily Bible Verse

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Exodus 12:27 KJV
That ye shall say, It is the sacrifice of the Lord's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.


God’s Moves

I love a good game of Scrabble. After one particular game, my friends named a move after me—calling it a “Katara.” I’d been trailing the entire game, but at the end of it—with no tiles left in the bag—I made a seven-letter word. This meant the game was over, and I received fifty bonus points as well as all the points from all of my opponents’ leftover tiles, moving me from last place to first. Now whenever we play and someone is trailing, they remember what happened and hold out hope for a “Katara.”

Remembering what has happened in the past has the power to lift our spirits and give us hope. And that’s exactly what the Israelites did when they celebrated Passover. The Passover commemorates what God did for the Israelites when they were in Egypt, oppressed by Pharaoh and his crew (Exodus 1:6–14). After they cried out to God, He delivered the people in a mighty way. He told them to put blood on their doorposts so the death angel would “pass over” their firstborn people and animals (12:12–13). Then they would be kept safe from death.

Centuries later, believers in Jesus regularly take communion as we remember His sacrifice on the cross—providing what we needed to be delivered from sin and death (1 Corinthians 11:23–26). Remembering God’s loving acts in the past gives us hope for today.


Reflect & Pray
How can you celebrate what God has done on your behalf? How can you offer hope to others from your past experiences?

I thank You, loving God, for all the marvelous works You’ve done on my behalf. Please give me the strength to focus on Your mighty acts when I need hope to keep going.


Insight
The point of the first Passover was substitutionary death: a spotless lamb sacrificed in place of the firstborn son. As with all elements of worship prescribed in the Old Testament, this points to the future Messiah who would be the once-for-all sacrifice for the entire human race. At the Passover observance we now know as the Last Supper, Jesus said, “This is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28). Hebrews 9:26 explains that “[Christ] has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.” The writer to the Hebrews concluded, “So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him” (v. 28).
 

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1 Kings 19:6 KJV
And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.


Divine Tenderness

I once heard a businessman describe his years in college as a time when he often felt “helpless and hopeless” from bouts of depression. Sadly, he never talked to a doctor about these feelings, but instead started making more drastic plans—ordering a book on suicide from his local library and setting a date to take his life.

God cares for the helpless and hopeless. We see this in His treatment of biblical characters during their own dark times. When Jonah wanted to die, God engaged him in tender conversation (Jonah 4:3–10). When Elijah asked God to take his life (1 Kings 19:4), God provided bread and water to refresh him (vv. 5–9), spoke gently to him (vv. 11–13), and helped him see he wasn’t as alone as he thought (v. 18). God approaches the downhearted with tender, practical help.

The library notified the student when his book on suicide was ready to collect. But in a mix-up, the note went to his parents’ address instead. When his mother called him, distraught, he realized the devastation his suicide would bring. Without that address mix-up, he says, he wouldn’t be here today.

I don’t believe that student was saved by luck or chance. Whether it’s bread and water when we need it, or a timely wrong address, when mysterious intervention saves our lives, we’ve encountered divine tenderness.


Reflect & Pray
How has God come through for you in a time of desperation? Where else have you seen divine tenderness in action?

Loving God, I praise You for Your tender, practical care for the helpless and hopeless.


Insight
The “angel of the Lord” who ministered to the despairing prophet Elijah (1 Kings 19:7) is a mysterious figure throughout the Old Testament. More than just an angel, this figure appears to reveal God Himself. Hagar, for example, saw an “angel of the Lord” who speaks directly as God, promising “I will increase your descendants” (Genesis 16:10). Hagar then addressed God directly, confessing, “I have now seen the One who sees me” (v. 13). Exodus describes Moses encountering the “angel of the Lord” from a mysterious burning bush (Exodus 3:2), then God Himself speaks with Moses from this bush (vv. 4–22).
 

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Obadiah 3 KJV
The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?


Pride and Deception

Loving God, thank You for Your gentle, nudging correction. With my shoulders slumped, I murmured those difficult words. I’ve been so arrogant, thinking I could do it all on my own. For months, I’d been enjoying successful work projects, and the accolades lulled me into trusting my capabilities and rejecting God’s leading. It took a challenging project for me to realize I wasn’t as smart as I thought. My proud heart had deceived me into believing I didn’t need God’s help.

The powerful kingdom of Edom received discipline from God for its pride. Edom was located amid mountainous terrain, making her seemingly invulnerable to enemies (Obadiah 1:3). Edom was also a wealthy nation, situated at the center of strategic trade routes and rich in copper, a highly valued commodity in the ancient world. It was full of good things yet also full of pride. Its citizens believed their kingdom was invincible, even as they oppressed God’s people (vv. 10–14). But God used the prophet Obadiah to tell them of His judgment. Nations would rise up against Edom, and the once-powerful kingdom would be defenseless and humiliated (vv. 1–2).

Pride deceives us into thinking we can live life on our terms, without God. It makes us feel invulnerable to authority, correction, and weakness. But God calls us to humble ourselves before Him (1 Peter 5:6). As we turn from our pride and choose repentance, God will guide us toward total trust in Him.


Reflect & Pray
What happens when blessings in your life become sources of pride? How can pride deceive you?

Father, protect me from pride. Please give me a humble heart.


Insight
The book of Obadiah is a prophecy written for the people of Israel, but the prophecy has to do with the nation of Edom located to the south of Israel. The people of Edom were the descendants of Esau, Jacob’s twin brother, making them close relatives of the Israelite people. This is why Israel was forbidden to hate the Edomites (Deuteronomy 23:7). But the tense relationship between Jacob and Esau continued among their descendants. The Edomites wouldn’t allow the Israelites to pass through their land during their journey to Canaan (Numbers 20:14–21). And Edom stood by when Jerusalem was ransacked (Obadiah 1:11–14). Because of this indifference to their brother’s plight, Edom would be brought down (v. 4). This prophecy is repeated in Ezekiel 35. After the death of Herod the Great (an Edomite), the nation and people of Edom eventually disappeared from the historical record, fulfilling the prophecies against them.
 

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Luke 16:9 KJV
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.


Investing in Others

When a corporation offered one thousand frequent-flier miles for every ten purchases of one of their foods, one man realized their cheapest product was individual cups of chocolate pudding. He bought more than twelve thousand. For $3,000, he received gold status and a lifetime supply of air miles for himself and his family. He also donated the pudding to charity, which netted him an $800 tax write-off. Genius!

Jesus told a controversial parable about a cunning manager who, as he was being fired, reduced what debtors owed his master. The man knew he could rely on their help later for the favor he was doing them now. Jesus wasn’t praising the manager’s unethical business practice, but He knew we could learn from his ingenuity. Jesus said we should shrewdly “use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings” (Luke 16:9). As “the pudding guy” turned twenty-five cent desserts into flights, so we may use our “worldly wealth” to gain “true riches” (v. 11).

What are these riches? Jesus said, “Give to the poor” and you will “provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys” (12:33). Our investment doesn’t earn our salvation, but it does affirm it, “for where your treasure is, there your heart will be also” (v. 34).


Reflect & Pray
How have you recently helped meet someone’s physical needs? Why is your charity an investment?

Loving God, help me to invest in the poor, for Jesus’ sake and Yours.


Insight
As He crafted His parables, Jesus engaged with real-world situations. This is one reason why His stories often centered on money. His audience plainly understood the necessity of possessing at least some of this world’s resources. The lesson here isn’t that we’re to be dishonest or to push the bounds of ethical behavior as this manager did. Rather, Jesus implied that we’re to be “trustworthy in handling worldly wealth” (v. 11). His point is to be generous in a God-honoring way, which begins with our reliability in little things.
 

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Ephesians 4:24 KJV
And that ye put on the new man, which after God is created in righteousness and true holiness.


New DNA in Jesus

Chris had his blood retested four years after his lifesaving bone marrow transplant. The donor’s marrow had provided what was needed to cure him but had left a surprise: the DNA in Chris’ blood was that of his donor, not his own. It makes sense, really: the goal of the procedure was to replace the weakened blood with a donor’s healthy blood. Yet even swabs of Chris’ cheeks, lips, and tongue showed the donor’s DNA. In some ways, he’d become someone else—though he retained his own memories, outward appearance, and some of his original DNA.

Chris’ experience bears a striking resemblance to what happens in the life of a person who receives salvation in Jesus. At the point of our spiritual transformation—when we trust in Jesus—we become a new creation (2 Corinthians 5:17). Paul’s letter to the church in Ephesus encouraged them to reveal that inward transformation, to “put off [their] old self” with its way of living and to “put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:22, 24). To be set apart for Christ.

We don’t need DNA swabs or blood tests to show that the transforming power of Jesus is alive within us. That inward reality should be evident in the way we engage with the world around us, revealing how we’re “kind and compassionate to one another, forgiving each other, just as in Christ God forgave [us]” (v. 32).


Reflect & Pray
How has Jesus changed you inwardly? How does that inward reality show in the way you engage with those around you?

Jesus, thank You for making me new and giving me a new life in You.


Insight
In view of what God has done through Christ in choosing, redeeming, and predestining believers in Jesus to be His children (Ephesians 1:3–14), Paul exhorted the believers in Ephesus and us to “live a life worthy of [His] calling” (4:1). The apostle commanded them and us not to live ungodly and immoral lives that defined our past (v. 17). For now that we know Christ, we’ve been given a new life (vv. 21–24); we’re a new creation (2 Corinthians 5:17). Reminiscent of Genesis 1:27, this new person is “created to be like God”—truly righteous and holy (Ephesians 4:24). To live the new life is to “put off your old self” (v. 22) “and to put on the new self” (v. 24). We’re to “put to death . . . whatever belongs to [our] earthly nature: sexual immorality, impurity, lust, evil desires and greed” and to “clothe [ourselves] with compassion, kindness, humility, gentleness and patience” (Colossians 3:5, 12).
 

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Jeremiah 17:8 KJV
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.


Planted in God

“The wind is tossing the lilacs.” With that opening line of her springtime poem “May,” poet Sara Teasdale captured a vision of lilac bushes waving in gusty breezes. But Teasdale was lamenting a lost love, and her poem soon turned sorrowful.

Our backyard lilacs also encountered a challenge. After having their most lush and beautiful season, they faced the axe of a hard-working lawn man who “trimmed” every bush, chopping them to stubs. I cried. Then, three years later—after barren branches, a bout of powdery mildew, and my faithless plan to dig them up—our long-suffering lilacs rebounded. They just needed time, and I simply needed to wait for what I couldn’t see.

The Bible tells of many people who waited by faith despite adversity. Noah waited for delayed rain. Caleb waited forty years to live in the promised land. Rebekah waited twenty years to conceive a child. Jacob waited seven years to marry Rachel. Simeon waited and waited to see the baby Jesus. Their patience was rewarded.

In contrast, those who look to humans “will be like a bush in the wastelands” (Jeremiah 17:6). Poet Teasdale ended her verse in such gloom. “I go a wintry way,” she concluded. But “blessed is the one who trusts in the Lord,” rejoiced Jeremiah. “They will be like a tree planted by the water” (vv. 7–8).

The trusting stay planted in God—the One who walks with us through the joys and adversities of life.


Reflect & Pray
What do you know about God that stirs your trust in Him? How will you plant your trust deeper in His steadying soil?

Heavenly Father, when my life feels barren or buffeted by stiff winds, please plant me deeper in Your steadying love.


Insight
During the time of the prophet Jeremiah’s writings (627–586 bc), Judah was surrounded by the powerful nations of Egypt and Assyria and the growing nation of Babylon. Thus, Judah attempted to make alliances in order to protect their nation. But God wanted the people to trust in Him for their strength and security. In Jeremiah 17:5–8, the prophet provided a sharp contrast between those who look to humanity for their help and those who trust in God alone. He used three metaphors to describe the fate of those who turn away from God: a bush in the desert, parched places, and an uninhabited, salt-covered land. Such people’s lives would be dry, lonely, and withered. But as the psalmist declared in Psalm 1:3, those who trust in God would be “like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.”
 

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Luke 23:34  KJV
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.


How Are You?

Charla was dying, and she knew it. While she was lying on her hospital room bed, her surgeon and a group of young interns poured into the room. For the next several minutes, the doctor ignored Charla as he described her terminal condition to the interns. Finally, he turned to her and asked, “And how are you?” Charla weakly smiled and warmly told the group about her hope and peace in Jesus.Some two thousand years ago, Jesus’ battered, naked body hung in humiliation on a cross before a crowd of onlookers. Would He lash out at His tormentors? No. “Jesus said, ‘Father, forgive them, for they do not know what they are doing’ ” (Luke 23:34). Though falsely convicted and crucified, He prayed for His enemies. Later, He told another humiliated man, a criminal, that—because of the man’s faith—he would soon be with Him “in paradise” (v. 43). In His pain and shame, Jesus chose to share words of hope and life out of love for others.As Charla concluded sharing Christ to her listeners, she posed the question back to the doctor. She tenderly looked into his tear-filled eyes and asked, “And how are you?” By Christ’s grace and power, she’d shared words of life—showing love and concern for him and others in the room. In whatever trying situation we face today or in the days ahead, let’s trust God to provide courage to lovingly speak words of life.


Reflect & Pray

What difficult and humbling circumstances are you facing these days? How can you rest on Jesus during this challenging season?Jesus, I praise You for Your example of grace and humility. Please help me reflect these qualities in my words.


Insight

In the first century, the common attire for a Jewish man included five pieces of clothing—footwear, turban, belt, loincloth, and outer tunic. After crucifying Jesus, the soldiers divided the Savior’s garments as their spoils for performing the task (Luke 23:34). After each took a portion of clothing, one remained—the tunic. This implies that even the loincloth was taken—and Jesus’ last shred of human dignity with it. In fulfillment of David’s messianic song, they stripped Jesus naked and then gambled for the tunic. In Psalm 22:17–18, where crucifixion was prophetically described some six hundred years before it was invented, David said it would be so. 
 
 

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Romans 13:10 KJV
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.


Trustworthy Love

Why can’t I stop thinking about it? My emotions were a tangled mess of sadness, guilt, anger, and confusion.

Years ago, I’d made the painful decision to cut ties with someone close to me, after attempts to address deeply hurtful behavior were merely met with dismissal and denial. Today, after hearing she was in town visiting, my thoughts had spiraled into hashing and rehashing the past.

As I struggled to calm my thoughts, I heard a song playing on the radio. The song expressed not just the anguish of betrayal, but also a profound longing for change and healing in the person who’d caused harm. Tears filled my eyes as I soaked in the haunting ballad giving voice to my own deepest longings.

“Love must be sincere,” the apostle Paul wrote in Romans 12:9, a reminder that not all that passes for love is genuine. Yet our heart’s deepest longing is to know real love—love that isn’t self-serving or manipulative, but compassionate and self-giving. Love that’s not a fear-driven need for control but a joyful commitment to each other’s well-being (vv. 10–13).

And that’s the good news, the gospel. Because of Jesus, we can finally know and share a love we can trust—a love that will never cause us harm (13:10). To live in His love is to be free.


Reflect & Pray
How have you experienced or seen a difference between sincere and self-serving love? How can a community of faith help us learn to love others wholeheartedly?

Loving God, help me to learn the difference between real and counterfeit love and to share Christ’s love with those around me.


Insight
For love to be trustworthy, it must be sincere. The word rendered “sincere” in Romans 12:9 is the Greek word anypokritos, which features a prefix that negates the root word, hypokrisis, meaning “hypocrisy.” Put together and we get “no hypocrisy” or “sincere.” When anypokritos modifies the word love, what’s in view is love without a mask, without pretense or agenda; it’s the real thing. In 2 Corinthians 6:6, the word describes the kind of love on display among true ministers of Christ: “sincere love.” But love isn’t the only virtue that this word describes. In 1 Timothy 1:5 and 2 Timothy 1:5, the word modifies “faith”—the kind of faith that characterizes faithful believers in Jesus: “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5).
 

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Psalm 91:4 KJV
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.


God Fights for Us

A Colorado mother proved she would stop at nothing to protect her child. Her five-year-old son was playing outside when she heard him screaming. She rushed outside and, to her horror, saw that her son had an unexpected “playmate”—a mountain lion. The large cat was on top of her son, with his head in its mouth. The mother summoned her inner mamma grizzly to fight off the lion and pry open its jaws to rescue her son. This mother’s heroic actions remind us of how motherhood is used in Scripture to illustrate God’s tenacious love and protection for His children.

God tenderly cared for and comforted His people as a mother eagle cares for her young (Deuteronomy 32:10–11; Isaiah 66:13). Also, like a mother who could never forget a nursing child with whom she had built an inseparable bond, God would never forget His people nor forever withhold compassion from them (Isaiah 54:7–8). Finally, like a mother bird offering protective cover under her wings for baby birds, God would “cover [His people] with his feathers” and “his faithfulness [would] be [their] shield and rampart” (Psalm 91:4).

Sometimes we feel alone, forgotten, and trapped in the grip of all kinds of spiritual predators. May God help us remember that He compassionately cares, comforts, and fights for us.


Reflect & Pray
How have you seen the image of God as a parent illustrated in your life? In what ways have you experienced His care, comfort, and protection?

Heavenly Father, as baby birds find protection under their mother’s wings, may I find refuge under the shield of Your faithfulness.


Insight
Psalm 91 celebrates the security and stability of those who make the Lord (Yahweh) their God, those who trust and love Him (vv. 2, 14). The psalmist mentioned numerous dangers in life, from insidious schemes and deadly diseases (v. 3) to unexpected events, physical attacks, and disasters (vv. 5–6). This psalm doesn’t promise immunity from such dangers but security and stability when confronted by them. The godly needn’t be afraid because God is their defense, deliverer, strength, and safety. Various metaphors are used to describe the safety God provides: “shelter of the Most High” and “shadow of the Almighty” (v. 1), “refuge” and “fortress” (v. 2), “shield and rampart” (v. 4), and “dwelling” (v. 9). Taking verses 11–12 out of context, Satan tempted Jesus to test God’s promises by jumping from the top of the temple (Matthew 4:6). Quoting Deuteronomy 6:16, Jesus warned that demanding God’s protection in order to prove God’s care is wrong (Matthew 4:7).
 

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2 Kings 23:3 KJV
And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.


Drastic Measures

The ornate ceremonial bow and quiver had hung on the wall of our home in Michigan for years. I’d inherited them from my father, who acquired the souvenirs while we were serving as missionaries in Ghana.

Then one day a Ghanaian friend visited us. When he saw the bow, he got a strange look on his face. Pointing to a small object tied to it he said, “That is a fetish—a magic charm. I know it has no power, but I would not keep it in my house.” Quickly we cut the charm from the bow and discarded it. We didn’t want anything in our home intended for the worship of something other than God.

Josiah, king in Jerusalem, grew up with little knowledge of God’s expectations for His people. When the high priest rediscovered the Book of the Law in the long-neglected temple (2 Kings 22:8), Josiah wanted to hear it. As soon as he learned what God had said about idolatry, he ordered sweeping changes to bring Judah into compliance with God’s law—changes far more drastic than merely cutting a charm from a bow (see 2 Kings 23:3–7).    

Believers today have more than King Josiah did—much, much more. We have the entire Bible to instruct us. We have each other. And we have the vital filling of the Holy Spirit, who brings things to light, large and small, that we might otherwise overlook.


Reflect & Pray
Can you describe a time when a believer wisely pointed out a change you needed to make? What things in your life might be offensive to God?    

Heavenly Father, by the work of the Holy Spirit, help me steer clear of anything that’s offensive to You.  


Insight
The covenant-renewal activities of King Josiah in 2 Kings 23:3–7 included house cleaning—the “[removal] from the temple of the Lord all the articles made for Baal and Asherah” (v. 4). Baal (a word that means “owner, lord”) was the most prominent deity among the gods of the Canaanites. It was believed that Baal (the god of life and fertility) controlled the rainfall and crop production. Asherah was the female companion of Baal. Depending on the context, sometimes the word Asherah (translated “grove” or “groves” in the kjv) can refer to the deity itself (2 Kings 21:7) or to the cult objects associated with her worship (1 Kings 14:23). Anything that usurps God’s rule in our lives is an idol and must be eliminated.