Daily Bible Verse

[nanny]

Psalm 42:5
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.


Spotting Rainbows of Hope

During an October vacation, another battle with chronic pain forced me to spend the first few days recovering in our room. My mood became as overcast as the sky. When I finally ventured out to enjoy sightseeing at a nearby lighthouse with my husband, gray clouds blocked much of our view. Still, I snapped a few photos of the shadowy mountains and dull horizon.

Later, disappointed because a downpour tucked us in for the night, I skimmed through our digital pictures. Gasping, I handed my husband the camera. “A rainbow!” Focused on the gloominess earlier, I’d missed out on God refreshing my weary spirit with the unexpected glimpse of hope (Genesis 9:13–16).

Physical or emotional suffering can often drag us down into the depths of despair. Desperate for refreshment, we thirst for reminders of God’s constant presence and infinite power (Psalm 42:1–3). As we recall the countless times God has come through for us and for others in the past, we can trust that our hope is secured in Him no matter how downcast we feel in the moment (vv. 4–6).

When bad attitudes or difficult circumstances dim our vision, God invites us to call on Him, read the Bible, and trust His faithfulness (vv. 7–11). As we seek God, we can rely on Him to help us spot rainbows of hope arched over the darkest days.


Reflect & Pray
When have bad attitudes negatively affected your vision? How can you make sure your hope is centered on God?

Loving God, thank You for refreshing my spirit and turning my plea for mercy into hope-filled praises.


Insight
In Psalm 42, what might the “thirsty deer” imagery picture? Some scholars see it describing a deer being pursued by a hunter, running for its life and desperate for water to continue its flight from danger. Others imagine the deer in a season of drought, also desperate for the water necessary for survival but facing a very different kind of threat. Ultimately, the word picture reminds us that in our own desperate seasons, we’ll only find what we need in God. Only He can truly satisfy us.
 

[nanny]

1 Timothy 6:6
But godliness with contentment is great gain.


God Focus

When I was shopping for engagement rings, I spent many hours looking for exactly the right diamond. I was plagued by the thought, What if I miss the best one?

According to economic psychologist Barry Schwartz, my chronic indecision indicates that I am what he calls a “maximizer,” in contrast to a “satisficer.” A satisficer makes choices based on whether something is adequate for their needs. Maximizers? We have a need to always make the best choice (guilty!). The potential outcome of our indecision in the face of many choices? Anxiety, depression, and discontent. In fact, sociologists have coined another phrase for this phenomenon: fear of missing out.

We won’t find the words maximizer or satisficer in Scripture, of course. But we do find a similar idea. In 1 Timothy, Paul challenged Timothy to find value in God rather than the things of this world. The world’s promises of fulfillment can never fully deliver. Paul wanted Timothy to instead root his identity in God: “Godliness with contentment is great gain” (6:6). Paul sounds like a satisficer when he adds, “But if we have food and clothing, we will be content with that” (v. 8).

When I fixate on the myriad ways the world promises fulfillment, I usually end up restless and unsatisfied. But when I focus on God and relinquish my compulsive urge to maximize, my soul moves toward genuine contentment and rest.


Reflect & Pray
Would you say you tend to be a content person? Why or why not? How do you think your relationship with God affects your overall contentment in life?

Father, help me to remember that only You can fill my soul.


Insight
One of the most misquoted statements in Scripture is 1 Timothy 6:10: “The love of money is a root of all kinds of evil.” Notice that money itself isn’t the root of evil, but when it becomes the object of our love, that’s when the problems begin. Because money is so seductive, Jesus addressed this issue at the launch of His public ministry. In the Sermon on the Mount, He spoke of the value of pursuing treasure in heaven rather than money. Why? Matthew 6:21 explains that “where [our] treasure is, there [our] heart will be also.” Jesus also addressed a primary reason we seek security in money—worry. He reminded us that the God who cares for “the birds of the air” values us and can be trusted to provide for our needs (vv. 25–27).
 

[John]

Reminds me of the saying, "Perfect is the enemy of good."

[nanny]

1 John 5:14
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:


Confident in God

A 2018 study of adults in the United Kingdom found that, on average, “they checked their smartphones every twelve minutes of the waking day.” But let’s be honest, this statistic seems extremely conservative when I consider how frequently I search Google to find the answer to a question or respond to endless alerts that come to my phone throughout the day. Many of us consistently look to our devices, confident they’ll provide what we need to keep us organized, informed, and connected.
As believers in Jesus, we have a resource infinitely better than a smartphone. God loves and cares for us intimately and desires for us to come to Him with our needs. The Bible says that when we pray, we can be confident “that if we ask anything according to his will, he hears us” (1 John 5:14). By reading the Bible and storing God’s words in our hearts, we can pray assuredly for things that we know He already desires for us, including peace, wisdom, and faith that He’ll provide what we need (v. 15).
Sometimes it may seem like God doesn’t hear us when our situation doesn’t change. But we build our confidence in God by consistently turning to Him for help in every circumstance (Psalm 116:2). This allows us to grow in faith, trusting that although we may not get everything we desire, He’s promised to provide what we need in His perfect timing.


Reflect & Pray
When have you lacked boldness when coming to God in prayer? How can you be confident and intentional in your prayers?
Dear heavenly Father, thank You that I can come confidently to You in prayer, trusting You to supply all my needs.


Insight
One of the key ideas in 1 John 5:14–15 is confidence. John says, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (v. 14). The Greek word translated “confidence” (parrēsia) is also used in Hebrews 4:16: “Let us then approach God’s throne of grace with confidence.”
In other places parrēsia is translated variously as “plainly” (Mark 8:32; John 10:24), “openly” (John 18:20), “publicly” (John 7:13; 11:54), “fearlessly” (Ephesians 6:19), and “courage” (Philippians 1:20). Taken together, the various translations express a sense of being unashamed, unreserved, or audacious. This is the kind of confidence we can have in approaching God in prayer because He’s our Father and wants to hear what those who care about His will have to say.
 

[nanny]

Proverbs 27:9
Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.


The Kindness of Candor

“My dear friend, sometimes you sound holier than you really are.”

Those words were leveled with a direct gaze and gentle smile. Had they come from someone other than a close friend and mentor whose discernment I highly valued, my feelings might have been hurt. Instead, I winced and laughed at the same time, knowing that while his words “hit a nerve,” he was also right. Sometimes when I talked about my faith, I used jargon that didn’t sound natural, which gave the impression that I wasn’t being sincere. My friend loved me and was trying to help me be more effective in sharing with others what I genuinely believed. Looking back, I see it as some of the best advice I ever received.

“Wounds from a friend can be trusted,” Solomon wisely wrote, “but an enemy multiplies kisses” (Proverbs 27:6). My friend’s insights demonstrated the truth of that counsel. I was grateful he cared enough to tell me something I needed to hear, even though he knew it might not be easy to accept. Sometimes when someone tells you only what they think you want to hear, it isn’t helpful, because it can keep you from growing and developing in vital ways.

Candor can be kindness when measured out with genuine, humble love. May God give us the wisdom to receive it and impart it well, and so reflect His caring heart.


Reflect & Pray
Why is it difficult for us to sometimes receive good but hard advice? How has someone been candid with you in a helpful and loving way?

Abba, Father, thank You for speaking truth to me through Scripture. Please help me to receive and give advice well by relying on You to lead me.


Insight
The book of Proverbs provides general insights into facing life’s challenges and is built on the important principle that “the fear of the Lord is the beginning of wisdom” (Proverbs 9:10). Why is this so critical? As the Creator, our God is best equipped to counsel us on how to live well within His world. So to begin the pursuit of wisdom, we must begin with a right attitude toward Him—a healthy respect or reverence. As pastor and teacher Warren Wiersbe wrote, “The better you know God, the keener will be your knowledge and discernment when it comes to the decisions of life.” Wisdom is the proper use of knowledge, and there’s no better source for knowledge than the One who is, in fact, the Source of all good things.
 

[nanny]

Matthew 28:20 KJV
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.


Jesus Is Here

My elderly great aunt lay on her sickbed with a smile on her face. Her gray hair was pushed back from her face and wrinkles covered her cheeks. She didn’t speak much, but I still recall the few words she said when my father, mother, and I visited her. She whispered, “I don’t get lonely. Jesus is here with me.”

As a single woman at the time, I marveled at my aunt’s proclamation. Her husband had died several years earlier, and her children lived far away. Nearing her ninetieth year of life, she was alone, in her bed, barely able to move. Yet she was able to say she wasn’t lonely.

My aunt took Jesus’ words to the disciples literally, as we all should: “Surely I am with you always” (Matthew 28:20). She knew that Christ’s Spirit was with her, as He promised when He instructed the disciples to go out into the world and share His message with others (v. 19). Jesus said the Holy Spirit would “be with” the disciples and us (John 14:16–17).

I’m certain my aunt experienced the reality of that promise. The Spirit was within her as she lay on her bed. And the Spirit used her to share His truth with me—a young niece who needed to hear those words and take them to heart.


Reflect & Pray
How are you encouraged by the reality that Jesus is with you today? How have you experienced the comfort of the Holy Spirit?

Thank You, Jesus, for sending Your Spirit as my comfort and companion. Remind me of Your presence throughout this day.


Insight
In Jewish Wisdom Literature, wisdom is personified as a teacher, the true teacher of all who find wisdom (Proverbs 1:20–33; 8:1–20). Matthew’s gospel draws on that tradition to explain who Jesus is. He’s not only a great rabbi or teacher but the Teacher—Wisdom itself (see 1 Corinthians 1:24; Colossians 2:2–3). Through Jesus—Immanuel, God with us (Matthew 1:23)—the wisdom of God is now accessible to all who are His disciples. Through His resurrection, Christ forever establishes His identity and authority as God’s ultimate revelation. The gospel of Matthew closes (28:20) the way it begins (1:23), with a reminder that it’s through Jesus that we experience God’s presence and wisdom. In turn, disciples of Christ are empowered and called to draw others to be His disciples and experience His transforming presence.
 

[nanny]

1 Chronicles 29:9 KJV
Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy.


Generosity and Joy

Researchers tell us there’s a link between generosity and joy: those who give their money and time to others are happier than those who don’t. This has led one psychologist to conclude, “Let’s stop thinking about giving as a moral obligation, and start thinking of it as a source of pleasure.”

While giving can make us happy, I question whether happiness should be the goal. If we’re only generous to people or causes that make us feel good, what about the more difficult or mundane needs requiring our support?

Scripture links generosity with joy too, but on a different basis. After giving his own wealth toward building the temple, King David invited the Israelites to also donate (1 Chronicles 29:1–5). The people responded generously, giving gold, silver, and precious stones joyously (vv. 6–8). But notice what their joy was over: “The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly to the Lord” (v. 9, italics added). Scripture never tells us to give because it will make us happy but to give willingly and wholeheartedly to meet a need. Joy often follows.

As missionaries know, it can be easier to raise funds for evangelism than for administration because believers in Jesus like the feeling of funding frontline work. Let’s be generous toward other needs as well. After all, Jesus freely gave Himself to meet our needs (2 Corinthians 8:9).


Reflect & Pray
Why do you think generosity and joy are connected? What “unexciting” need could benefit from your generous giving?

Father God, thank You for the joy found in giving. Give me a generous heart even toward ordinary needs.


Insight
In addition to David inviting the people to give toward the construction of the temple, 1 Chronicles 29 also shows him passing the throne on to Solomon, whom the people accept as their new king (vv. 21–28). David’s life, as well as his rule, was marked by bloody conflict, but Solomon—whose name comes from the Hebrew word for “peace”—would have a very different kind of rule. The “golden age” of Solomon would see Israel attain an unprecedented prosperity and influence as the wisdom of the king gained renown throughout the ancient Near East. Additionally, Solomon’s reign was marked by extensive building projects, including the temple and his own palace (constructed over some thirteen years).
 

[nanny]

Mark 7:8 KJV
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.


Rejecting Rationalization

An Atlanta police officer asked a driver if she knew why he’d stopped her. “No idea!” she said in bewilderment. “Ma’am, you were texting while driving,” the officer gently told her. “No, no!” she protested, holding up her cell phone as evidence. “It’s an email.”

Using a cell phone to send an email doesn’t grant us a loophole from a law that prohibits texting while driving! The point of the law isn’t to prevent texting; it’s to prevent distracted driving.

Jesus accused the religious leaders of His day of creating far worse loopholes. “You have a fine way of setting aside the commands of God,” He said, quoting the command to “Honor your father and mother” as evidence (Mark 7:9–10). Under the hypocritical cloak of religious devotion, these wealthy leaders were neglecting their families. They simply declared their money as “devoted to God,” and voila, no need to help Mom and Dad in their old age. Jesus quickly got to the heart of the problem. “You nullify the word of God by your tradition,” He said (v. 13). They weren’t honoring God; they were dishonoring their parents.

Rationalization can be so subtle. With it we avoid responsibilities, explain away selfish behavior, and reject God’s direct commands. If that describes our behavior, we’re merely deceiving ourselves. Jesus offers us the opportunity to exchange our selfish tendencies for the guidance of the Spirit behind His Father’s good instructions.     


Reflect & Pray
In what areas of your life do you find yourself rationalizing? How do these rationalizations square with the wisdom of the Bible?

God, I need Your wise discernment. Rescue me from my denial of my own guilt. Help me live in step with Your Spirit.  


Insight
The weight of Jesus’ indictment of the religious leaders (Mark 7:1, 5), the Pharisees and scribes, becomes even more striking when we explore the words He used. He called them “hypocrites” (hypokritēs, v. 6). These religious leaders appeared to be something that they weren’t. They had “let go of the commands of God and [were] holding on to human traditions” (v. 8). The word translated “let go of” (aphiēmi) is widely used in the New Testament and includes the idea of “sending away” or “releasing.” Though they had “let go” of God’s authoritative commands, they were “holding on to” (krateō) their traditions. Another word that brings the error of the religious gatekeepers into focus is “nullify” (akyroō, a legal term for “to invalidate,” v. 13). Adherents to any system where “tradition” trumps God’s “truth” are ripe for rebuke.
 

[nanny]

Ecclesiastes 3:11
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.


Time Enough

When I saw the massive volume of Leo Tolstoy’s War and Peace on my friend’s bookshelf, I confessed, “I’ve never actually made it all the way through that.” “Well,” Marty chuckled, “When I retired from teaching, I got it as a gift from a friend who told me, ‘Now you’ll finally have time to read it.’ ”

The first eight verses of Ecclesiastes 3 state a familiar, natural rhythm of the activities of life with some arbitrary choices. No matter what stage of life we find ourselves in, it’s often difficult to find time to do everything we want to do. And to make wise decisions about managing our time, it’s helpful to have a plan (Psalm 90:12).

Time spent with God each day is a priority for our spiritual health. Doing productive work is satisfying to our spirit (Ecclesiastes 3:13). Serving God and helping other people is essential to fulfilling God’s purpose for us (Ephesians 2:10). And times of rest or leisure aren’t wasted but refreshing for body and spirit.

Of course, it’s easy to become too focused on the here and now—finding time for the things that matter most to us. But Ecclesiastes 3:11 says that God has “set eternity” in our hearts—reminding us to make a priority of things that are eternal. That can bring us face to face with something of the greatest importance—God’s eternal perspective “from beginning to end.”


Reflect & Pray
What different choices might you make about the way you’re spending your time? What did the author of Ecclesiastes mean about God setting eternity in the human heart?

Jesus, give me a glimpse of Your eternal perspective and help me to search for the right balance of time that better fulfills Your purpose.


Insight
Ecclesiastes tells the story of a gifted mortal who loses his way “under the sun” (1:9). Fitting the description of King Solomon, the writer (who calls himself “the Teacher” v. 1) begins well, using his God-given wisdom to seek justice for even the most troubled members of his kingdom (see 1 Kings 3:16–28). But he loses his way when he forgets that his wisdom and wealth weren’t given primarily for his own satisfaction. Only as an apparent afterthought does he remember that lasting significance is found by living in the light and goodness of God (Ecclesiastes 12:13–14).
 

[nanny]

Mark 5:19 KJV
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.


Faith Conversations at Home

“There’s no place like home. There’s no place like home.” Those unforgettable lines spoken by Dorothy in The Wizard of Oz reveal a story-telling device found in an overwhelming number of our most enduring stories from the likes of Star Wars to The Lion King. It’s known as “the hero’s journey.” In brief: an ordinary person is living an ordinary life when an extraordinary adventure is presented. The character leaves home and travels to a different world where tests and trials await, as well as mentors and villains. If she or he passes the tests and proves heroic, then the final stage is returning home with stories to tell and wisdom gained. The last piece is crucial.

The story of the demon-possessed man closely parallels the hero’s journey. It’s interesting that in last scene the man begged Jesus to let him “go with him” (Mark 5:18). Yet Jesus told him: “Go home to your own people” (v. 19). It was important in this man’s journey to return home to the people who knew him best and to tell them his amazing story.

God calls each of us in different ways and to different scenarios. But for some of us, it can be crucial for our faith journey to go home and tell our story to those who know us best. For some of us, the call is “there’s no place like home.”    


Reflect & Pray
Who comes to mind that needs to hear what God has done for you? What does the first step in that journey look like?   

Jesus, give me the courage to tell of Your wonderful works. Not just to strangers, but also to those who know me best—those at home.


Insight
Today’s story in Mark 5:11–20 is an example of how the gospel writers used storytelling. This account of the demon-possessed man is full of surprises and unexpected twists, all of which not only move the reader forward but help to underline the power and impact of Jesus’ actions. Consider the reactions of the crowd to His miracle of driving the legion of demons from the man living in the tombs. It isn’t the drowning of the thousands of pigs to which the people react; their focus is on the once-wild man now sitting clothed and in his right mind. Yet instead of being wowed by his recovery, they’re afraid of the man with the power to do what their chains couldn’t. Instead of rejoicing with the one who was set free, they’re afraid of the One with the power to heal him and can only ask for Him to leave.