Daily Bible Verse

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Ephesians 4:16 KJV
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.


Built Together to Serve

In rural Amish culture, the building of a barn is a social event. It would take months for a single farmer and his family to construct a barn, but the Amish, doing it together, make quick work of it. Lumber is stocked ahead of time; tools are prepped. On the designated day, the entire Amish community gathers early, divvies up tasks, and together pitches in to raise a barn—sometimes in a single day.

This is a good picture of God’s vision for the church and our role in it. The Bible says, “All of you together are Christ’s body, and each of you is a part of it” (1 Corinthians 12:27 nlt). God has equipped each of us differently and divvied up tasks in which we each do our “own special work” as part of a body “fit together perfectly” (Ephesians 4:16 nlt). In community, we’re encouraged to “carry each other’s burdens” (Galatians 6:2).

Yet too often we go it alone. We keep our needs to ourselves, wanting control of our circumstance. Or we fail to reach out and help shoulder the weight of someone else’s need. But God longs for us to connect with others. He knows beautiful things happen when we ask for others’ help and pray for others’ needs.

Only by depending on one another can we experience what God has for us and accomplish His amazing plan for our lives—like building a barn in a day.


Reflect & Pray
What keeps you from sharing your needs with others? What can you do today to reach out to someone else and help shoulder their burden?

Loving God, I know I’m sometimes so private that I shut others out of my life. Help me to reach out and invite them in.


Insight
Part of Paul’s purpose in 1 Corinthians 12–14 seems to be to address the belief among some believers in Jesus that those with the ability to speak in tongues have a higher spiritual status than those without that gift. What it means to “speak in the tongues . . . of angels” (13:1) is greatly debated, but what’s clear from 1 Corinthians 12–14 is that the contributions of all believers are equally important. What matters most is that we value and serve each other in the “most excellent way” (12:31) of love.
 

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Lamentations 3:22 KJV
It is of the Lord's mercies that we are not consumed, because his compassions fail not.


God’s Great Love

When a friend asked me to speak with teenage girls at a workshop promoting purity, I declined. As a teenage runaway, I struggled and had decades of scars caused by my immorality. After getting married and losing our first child to a miscarriage, I thought God was punishing me for my past sins. When I finally surrendered my life to Christ at the age of thirty, I confessed my sins and repented . . . repeatedly. Still, guilt and shame consumed me. How could I share about God’s grace when I couldn’t even bring myself to fully receive the gift of His great love for me? Thankfully, over time, God has abolished the lies that chained me to who I was before I confessed my sins. By His grace, I’ve finally received the forgiveness God had been offering me all along.

God understands our laments over our afflictions and the consequences of our past sins. However, He empowers His people to overcome despair, turn from our sins, and arise with hope in His great “love,” “compassion,” and “faithfulness” (Lamentations 3:19–23). Scripture says that God Himself is our “portion”—our hope and salvation—and we can learn to trust His goodness (vv. 24–26).

Our compassionate Father helps us believe His promises. When we receive the fullness of His great love for us, we can spread the good news about His grace.


Reflect & Pray
When have you felt consumed by your past sins? How has God helped you rest in the sure hope of His immeasurable love and grace?

Compassionate Father, please help me place my hope in the surety of Your great love for me as I spread the good news about Your grace wherever I go.


Insight
The book of Lamentations was written in the days following Judah’s tragic defeat and exile to Babylon (586 bc; see Lamentations 1:3). In painful detail, the author attributes horrific national suffering not just to the cruelty of the Babylonian military but to divine wrath that doesn’t sound compassionate or merciful (2:1–4). Yet the prophet’s tears mirrored the heart of God who didn’t enjoy allowing His people to suffer (3:33). For many years, however, His people had been following other gods while exploiting poor and defenseless neighbors (Isaiah 1:23). God had been patient. But because His people had grown stubbornly cold-hearted in the way they ignored Him and hurt one another, He followed through on His many warnings to them. Yet there was still hope. There would be restoration (Jeremiah 30:1–3; 33:6–9).
 

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Exodus 18:18 KJV
Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.


Wise Counsel

While attending seminary, I was working full-time. Add to that a chaplaincy rotation and an internship at a church. I was busy. When my father visited me, he said, “You’re going to have a breakdown.” I shrugged off his warning thinking he was of another generation and didn’t understand goal-setting.

I didn’t have a breakdown. But I did experience a very rough, dry season in which I fell into depression. Since then, I’ve learned to listen to warnings—especially from loved ones—more carefully.

That reminds me of Moses’ story. He too was diligently working, serving as Israel’s judge (Exodus 18:13). Yet he chose to listen to his father-in-law’s warning (vv. 17–18). Jethro wasn’t in the thick of things, but he loved Moses and his family and could see trouble ahead. Perhaps that’s why Moses was able to listen to Jethro and heed his advice. Moses set up a system for “capable men from all the people” to take on the smaller disputes, and he took the more difficult cases (vv. 21–22). Because he listened to Jethro, rearranged his work, and entrusted others to shoulder the load, he was able to avoid burnout during that season of life.

Many of us take our work for God, our families, and others seriously—passionately even. But we still need to heed the advice of trusted loved ones and to rely on the wisdom and power of God in all we do.


Reflect & Pray
Whose voice can you trust to remind you to serve wisely? What mechanisms do you have in place to avoid burnout? When did you implement them last?

Almighty God, thank You for allowing me to serve You in many ways. As I passionately care for others, teach me to also work wisely so that I’ll have energy to do what You want me to do.


Insight
Jethro’s advice to Moses in Exodus 18:13–26 came at a strategic time. At the age of eighty (see Acts 7:23, 30), Moses had spent the previous forty years in relative isolation and anonymity in the Midian desert. Now he found himself the leader of a massive extended family numbering perhaps in the millions—a far cry from watching his father-in-law’s sheep. With the Red Sea behind them and Mount Sinai before them, this was the ideal time for Jethro’s counsel. With the provision of the Law as Israel’s national constitution, additional layers of leadership would be extremely valuable to Moses and to the people he led.
 

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Philippians 1:6 KJV
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:


A Good Work

As a teenager, Charles Spurgeon wrestled with God. He’d grown up going to church, but what was preached seemed bland and meaningless. It was a struggle for him to believe in God, and Charles, in his own words, “rebelled and revolted.” One night a fierce snowstorm forced the sixteen-year-old Spurgeon to seek shelter in a tiny Methodist church. The pastor’s sermon seemed directed at him personally. In that moment, God won the wrestling match, and Charles gave his heart to Jesus.

Spurgeon later wrote, “Long before I began with Christ, He began with me.” In fact, our life with God doesn’t begin with the moment of salvation. The psalmist notes that God “created [our] inmost being,” knitting us together in our mother’s womb (Psalm 139:13). The apostle Paul writes, “Even before I was born, God chose me and called me by his marvelous grace” (Galatians 1:15 nlt). And God doesn’t stop working with us when we’re saved: “He who began a good work in you will carry it on to completion” (Philippians 1:6).

We’re all works-in-progress in the hands of a loving God. He leads us through our rebellious wrestling and into His warm embrace. But His purpose with us then is only beginning. “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13 nlt). Rest assured, we’re His good work regardless of how old we are or what stage of life we’re in.


Reflect & Pray
How’s God working in your life at this very moment? What’s He doing with you for His purposes?

Loving God, I’m overwhelmed to think of Your loving care for me from the moment of my birth. Thank You. Help me to respond to Your ongoing work in my life.


Insight
Psalm 139 is a lyrical composition of undisputed beauty. The psalmist celebrates God’s omniscience (His knowledge of everything; vv. 1–6), His omnipresence (His presence everywhere; vv. 7–12), and David’s intimacy with such an omnipotent (all-powerful) God (vv. 13–18). The way the psalm ends (vv. 23–24) mirrors the way it begins (vv. 1–2). Notice the repetition of the words search and know.

At first glance, verses 19–22 seem out of place. They differ from the rest of the psalm in tone and content. While David writes as an intimate friend of God, there were those who lived and functioned in opposition to Him. They’re described as “wicked” (v. 19), “adversaries” (v. 20), and “[those] who are in rebellion” (v. 21). The God-conscious psalmist, however, wasn’t among them and distinguished himself as such. The similarity of verses 19–22 to what follows in Psalm 140 may suggest that the two psalms should be read together.
 

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James 1:22 KJV
But be ye doers of the word, and not hearers only, deceiving your own selves.


Parking Lot Quarrel

The scene in the parking lot might have been funny if it wasn’t so tragic. Two drivers were arguing loudly over one of their cars that was blocking the passage of the other, and harsh words were being exchanged.

What made it especially painful to watch was that this quarrel was taking place in the parking lot of a church. The two men had possibly just heard a sermon about love, patience, or forgiveness, but it was all forgotten in the heat of the moment.

Passing by, I shook my head—then quickly realized I was no better. How many times had I read the Bible, only to fall into sin moments later with an uncharitable thought? How many times had I behaved like the person who “looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like” (James 1:23–24)?

James was calling on his readers not only to read and reflect on God’s instruction, but also to do what it says (v. 22). A complete faith, he noted, means both knowing Scripture and putting it into action.

Life’s circumstances can make it hard to apply what Scripture reveals. But if we ask the Father, He’ll surely help us obey His words and please Him with our actions.


Reflect & Pray
What have you read in Scripture that you can do today? What might you stop doing?

Dear God, forgive me for the times I haven’t done what You’ve instructed. Give me the strength and the willingness to obey You with words, actions, and thoughts that please You.


Insight
The book of James is often referred to as the Proverbs of the New Testament because its message centers around wise living in light of the Scriptures. The middle paragraph of today’s passage (1:22–25) highlights this focus.

Though in our English translations verse 22 seems to contain two commands—“do not” and “do”—in Greek there’s only a single imperative verb, ginesthe, which means “to be.” It indicates continuing action—“continue to be”—rather than a single completed action. Be is also the first word in the Greek, which emphasizes its significance in the verse. So James’ command in 1:22 would literally read: “Be, and continue to be, doers of the word and not merely hearers, deceiving yourselves.” James is emphasizing that actions guided by the Scriptures and the enabling of the Spirit are to define the believer in Jesus.
 

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1 Peter 4:9-10 KJV

9 Use hospitality one to another without grudging.

10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.


Real Hospitality

This is what you’ll always hear as a visitor in many homes in the Philippines, where I’m from. It’s the Filipino way of expressing care and kindness for our guests. And regardless of your reply, your host will always prepare something for you to eat. Filipinos believe that true kindness isn’t just saying the standard greeting but also going beyond words to show real hospitality.

Rebekah too, knew all about being kind. Her daily chores included drawing water from the well outside town and carrying the heavy jar of water home. When Abraham’s servant, who was very thirsty from his journey, asked for a little water from her jar, she didn’t hesitate to give him a drink (Genesis 24:17–18).

But then Rebekah did even more. When she saw that the visitor’s camels were thirsty, she quickly offered to go back to draw more water for them (vv. 19–20). She didn’t hesitate to help, even if it meant making an extra trip (or more) to the well and back with a heavy jar.

Life is tough for many people, and often a small gesture of practical kindness can encourage them and lift their spirits. Being a channel of God’s love doesn’t always mean delivering a powerful sermon or planting a church. Sometimes, it can simply be giving someone a drink of water.


Reflect & Pray
Who do you know who might need some encouragement? What act of practical kindness can you offer to encourage them?

Heavenly Father, open my eyes to the needs of people around me. Give me the wisdom to know how to show kindness and care to them.


Insight
Some might believe that the prayer of Abraham’s servant equated to testing God (Genesis 24:12–14). But the servant was in no way trying to manipulate the Almighty. He lived in a thoroughly pagan culture that habitually sought the guidance of false gods and inanimate idols. His prayer indicates a deep abiding faith in the one true God. The servant brought the challenge facing him to God, and He honored that faith. Verse 15 states that “before he had finished praying, Rebekah came out with her jar on her shoulder.” Whenever we truly turn to God, He meets us where we are.
 

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Psalm 27:4 KJV
One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.


Permanent Address

Not long ago we moved to a new home just a short distance from our old one. Despite the close proximity, we still needed to load all of our belongings onto a moving truck because of the timing of the financial transactions. Between the sale and purchase, our furnishings stayed on the truck and our family found temporary lodging. During that time, I was surprised to discover how “at home” I felt despite the displacement from our physical home—simply because I was with those I love most: my family.

For part of his life, David lacked a physical home. He lived life on the run from King Saul. As David was God’s appointed successor to the throne, Saul perceived him as a threat and sought to kill him. David fled his home and slept wherever he found shelter. Though he had companions with him, David’s most earnest desire was to “dwell in the house of the Lord”—to enjoy permanent fellowship with Him (Psalm 27:4).

Jesus is our constant companion, our sense of “home” no matter where we are. He’s with us in our present troubles and even prepares a place for us to live with Him forever (John 14:3). Despite the uncertainty and change we might experience as citizens of this earth, we can dwell permanently in our fellowship with Him every day and everywhere.


Reflect & Pray
When have you felt most at home in God’s presence? How can you know that Jesus is your constant companion and that He’s always with you regardless of where you are and what you’re going through?

Loving God, I thank You for being my permanent address. Help me to recognize You as my most faithful companion who’s with me wherever I go.


Insight
Some of David’s expressions of courage might leave the impression that he lived with the confidence that no harm or evil could touch him. Yet many of his songs, including Psalm 27, suggest that he knew what it meant to fear and tremble in the presence of his enemies (10:1; 13:1; 22:1–2). So David’s point is not that he’s never desperately afraid. Rather, despite his fears, he acknowledges that his strength and hope are in God (27:9–14). Time after time, he senses enough danger to pray, “You have always been my helper. Don’t leave me now; don’t abandon me, O God of my salvation!” (v. 9 nlt). Because he knows that his enemies are still a force to be reckoned with, he reminds himself to “be strong and take heart and wait for the Lord” (v. 14).
 

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Colossians 4:6 KJV
Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.


Chatty Bus   

In 2019, the Oxford Bus Company launched the instantly popular “Chatty Bus,” a bus with designated people on board willing to talk with interested passengers. The route was initiated in response to government research which found that 30 percent of Britons go at least one day each week without a meaningful conversation.

Many of us have likely experienced the loneliness that comes from not having someone to talk to in a time of need. As I reflect on the value of important conversations in my life, I’m especially reminded of discussions that were full of grace. Those times brought me joy and encouragement, and they helped to cultivate deeper relationships.

At the end of his letter to the Colossian church, Paul encouraged his readers with principles of authentic living for believers in Jesus, including ways our conversations can exhibit love to everyone we encounter. The apostle wrote, “Let your conversation be always full of grace” (4:6), reminding his readers that it is not simply the presence of words but the quality of those words—“full of grace”—that would allow them to be a true encouragement to others.

The next time you have the opportunity to connect deeply in conversation—with a friend, co-worker, or even a stranger seated next to you on a bus or in a waiting room—look for ways your time together might bring blessing into both of your lives.


Reflect & Pray
When have you experienced the blessing of grace-filled words? How might you extend encouragement to someone today through what you say?  

Heavenly Father, help me to be a blessing to everyone I speak with today, filling these conversations with Your grace.


Insight
Paul’s normal pattern for writing letters to churches is well evidenced in this epistle to the Colossians. That pattern calls for the first half of the book to be primarily theological in nature with the remainder providing practical application of that doctrinal teaching. The first two chapters of Colossians describe the relationship between Christ (the head of the church) and the church (the body of Christ). Chapters 3–4 then give the practical outworking of those realities. In today’s Scripture reading, we find clear counsel on how to live and function as the church body. This includes the need for intercessory prayer (vv. 2–3) and the importance of personal testimony, which includes graciously using the opportunities God gives us (vv. 5–6). This is wise counsel that’s still needed today.
 

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Matthew 21:5 KJV
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.


A King on a Donkey    

It was Sunday—the day we now call Palm Sunday. Without a doubt, this wasn’t Jesus’ first visit to Jerusalem. As a devout Jew, He would’ve gone to the city every year for the three great feasts (Luke 2:41–42; John 2:13; 5:1). In the past three years, Christ had also ministered and taught in Jerusalem. But this Sunday His coming into the city was radically different.

By riding a young donkey into Jerusalem at a time when thousands of worshipers were coming into the city, Jesus was the center of attention (Matthew 21:9–11). Why would He take the place of prominence before thousands of people when for the past three years He’d deliberately kept a low profile? Why would He accept the people’s proclamation that He was King just five days before His death?

Matthew says that this took place to fulfill a five-hundred-year-old prophecy (Matthew 21:4–5) that God’s chosen king would come into Jerusalem “righteous and victorious, [yet] lowly and riding on a donkey” (Zechariah 9:9; see also Genesis 49:10–11).

This was a truly unusual way for a triumphant king to enter a city. Conquering kings normally rode on mighty stallions. But Jesus didn’t come riding a warhorse. This reveals what kind of King Jesus is. He came in meekness and lowliness. Jesus came not for war, but for peace, establishing peace between God and us (Acts 10:36; Colossians 1:20).


Reflect & Pray             
What kind of king is Jesus to you today? How can you honor Him as your King?

Jesus, thank You for coming into Jerusalem to reveal Your mighty and humble ways. Fill my heart with Your peace.


Insight      
On the day that we now refer to as Palm Sunday, Jesus entered Jerusalem from the Mount of Olives. Today, the mount’s western slope is blanketed with the tombs of Jewish men and women—all facing the Temple Mount and the city’s blockaded Eastern Gate (also known as the Golden Gate or the Beautiful Gate). Why? Ezekiel 44:1–3 says that the “prince” shall enter Jerusalem by the Eastern Gate, and Jewish rabbinic teaching has presented that “prince” as the Anointed One (the Messiah). It was this Messiah’s coming that would trigger the resurrection of the dead—which was part of Israel’s future hope (see Martha’s statement in John 11:24). As a result, Jewish people wanted to be buried facing the Eastern Gate to be among the first to experience that resurrection.
 

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Matthew 24:42 KJV
Watch therefore: for ye know not what hour your Lord doth come.


Making Every Moment Count

The halted hands of a pocket watch in a library’s archives at the University of North Carolina tell a harrowing tale. They mark the exact moment (8:19 and 56 seconds) the watch’s owner Elisha Mitchell slipped and fell to his death at a waterfall in the Appalachian Mountains on the morning of June 27, 1857.

Mitchell, a professor at the university, was gathering data to defend his (correct) claim that the peak he was on—which now bears his name, Mount Mitchell—was the highest one east of the Mississippi. His grave is located at the mountain’s summit, not far from where he fell.

As I ascended that mountain peak recently, I reflected on Mitchell’s story and my own mortality and how each of us has only so much time. And I pondered Jesus’ words about His return as He spoke to His disciples on the Mount of Olives: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him” (Matthew 24:44).

Jesus clearly indicates that none of us knows either the moment He’ll return and establish His kingdom forever or when He may summon us to leave this world and come to Him. But He tells us to be prepared and “keep watch” (v. 42).

Tick . . . tick . . . The “clockwork” of our lives is still in motion—but for how long? May we live our moments in love with our merciful Savior, waiting and working for Him.


Reflect & Pray
How are you preparing to meet Jesus? What do you look forward to the most about being with Him?

Loving Savior, please help me to be ready to meet You at any time. Help me to serve You and prepare for Your return today.


Insight
Matthew’s gospel, written primarily to a Jewish audience, is built around Jesus’ five major teaching discourses (chs. 5–7, 10, 13, 18–20, 24–25). Today’s passage is part of the last one, known as the Olivet Discourse because it took place on the Mount of Olives. It’s the most eschatological (related to the end times) of these five messages. One of the interesting side points is that it’s the only time when Andrew, Simon Peter’s brother, is included with Jesus’ so-called “inner circle” of Peter, James, and John (see Mark 13:3). This is ironic because Andrew was one of the first two disciples to follow Christ (John 1:40–41). Yet he wasn’t usually included with the other three in their private times with Him—such as at the raising of Jairus’ daughter (Mark 5:37), at the transfiguration (9:2–13), and in the inner sanctum of Gethsemane (14:33). Andrew is included only in Christ’s teaching at the Mount of Olives.