Daily Bible Verse

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Jeremiah 17:7 KJV
Blessed is the man that trusteth in the Lord, and whose hope the Lord is.


In God We Put Our Trust

The baby wasn’t due for another six weeks, but the doctor had just diagnosed Whitney with cholestasis, a liver condition common in pregnancy. In a whirlwind of emotions, Whitney was taken to the hospital where she received treatment and was told her baby would be induced in twenty-four hours! In another part of the hospital, ventilators and other equipment needed for the onslaught of COVID-19 cases were being put into place. As a result, Whitney was sent home. She made the decision to trust God and His plans, and she delivered a healthy baby a few days later.

When Scripture takes root in us, it transforms the way we react in trying situations. Jeremiah lived in a time when most of society trusted in human alliances, and the worship of idols was prevalent. The prophet contrasts the person who “draws strength from mere flesh and whose heart turns away from the Lord” (Jeremiah 17:5) with the one who trusts in God. “Blessed is the one . . . whose confidence is in him. They will be like a tree planted by the water that . . . does not fear when heat comes; its leaves are always green” (vv. 7–8).

As believers in Jesus, we’re called to live by faith as we look to Him for solutions. As He provides the strength, we can choose to fear or to trust Him. God says we’re blessed—fully satisfied—when we choose to place our trust in Him.


Reflect & Pray
When have you felt worried or afraid and then were reminded of God’s promise to bless those who trust Him? How has the realization that you can trust God in all circumstances brought you relief?

Dear God, thank You that I can trust You in all situations and come to You in prayer. You’re right there in the midst of my struggles, and You give me strength.


Insight
In Jeremiah 17:6, the “bush in the wastelands” refers to the tamarisk, a dwarf juniper, which would “not see prosperity when it comes” because of its stunted roots that didn’t reach into the water levels beneath the surface. As commentator R. K. Harrison notes: “The implications of the allusion would not be lost on the [Israelites], who—had they lived in a faith-relationship with God—could have been flourishing like the green bay tree.” If they’d held fast to God, they’d have been “like a tree planted by the water” (v. 8). However, the people of Judah trusted in false gods and in military alliances with other nations instead of God, the only true source of strength. They’d face judgment (“be cursed”) if they didn’t repent, but He would restore and prosper (bless) them if they returned to Him (15:19; 17:5, 7, 13).
 

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Matthew 5:48 KJV
Be ye therefore perfect, even as your Father which is in heaven is perfect.


Perfect Like Christ

“Perfectionism is one of the scariest words I know,” Kathleen Norris writes, thoughtfully contrasting modern-day perfectionism with the “perfection” described in the book of Matthew. Modern-day perfectionism she describes as “a serious psychological affliction that makes people too timid to take necessary risks.” But the word translated “perfect” in Matthew actually means mature, complete, or whole. Norris concludes, “To be perfect . . . is to make room for growth [and become] mature enough to give ourselves to others.”

Understanding perfection this way helps make sense of the profound story told in Matthew 19, where a man asked Jesus what good he could do to “get eternal life” (v. 16). Jesus responded, “Keep the commandments” (v. 17). The man thought he’d obeyed all of them, yet he knew something was missing. “What do I still lack?” (v. 20) he asked.

That’s when Jesus identified the man’s wealth as the vise-grip stifling his heart. He said that if he wanted “to be perfect”—whole, willing to give and receive from others in God’s kingdom—then he must be willing to let go of what was closing off his heart from others (v. 21).

Each of us has our own version of perfection—possessions or habits we cling to as a futile attempt to be in control. Today, hear Jesus’ gentle invitation to surrender—and find freedom in the wholeness that’s only possible in Him (v. 26).


Reflect & Pray
When have you mistaken personal goals for biblical “perfection”? How can surrendering control to God offer freedom from perfectionism?

Loving God, forgive me for so often mistaking my own self-improvement ambitions for growing in You! Help me to surrender control and embrace a life of freedom with You.


Insight
Luke 18:18 identifies the rich young man in Matthew 19:16–30 as a “ruler,” which can mean a synagogue leader, a Jewish elder, a leader of the Pharisees, or a member of the Sanhedrin. He asked Jesus what he needed to do to enter the Messianic kingdom (v. 16). On another occasion, “an expert in the law” asked Jesus the same question to test Him (Luke 10:25). In Matthew 19:24, Jesus used the ludicrous illustration of the camel going through the eye of a needle to highlight the impossibility of anyone being able to “do something” to save themselves, for it’s God alone who saves (v. 26).
 

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Psalm 6:3 KJV
My soul is also sore vexed: but thou, O Lord, how long?


Unanswered Prayers

Are we there yet? Not yet. Are we there yet? Not yet. That was the back-and-forth game we played on the first (and definitely not the last) sixteen-hour trip back home to Arkansas from Colorado when our children were young. Our oldest two kept the game alive and well, and if I had a dollar for every time they asked, well, I’d have a stack of dollars. It was a question my children were obsessed with, but I (the driver) was equally obsessed wondering, Are we there yet? And the answer was, Not yet, but soon.

Truth be told, most adults are asking a variation on that question, although we may not voice it out loud. But we’re asking it for that same reason—we’re tired, and our eyes have grown “weak with sorrow” (Psalm 6:7). We’re “worn out from [our] groaning” (v. 6) about everything from the nightly news to daily frustrations at work to never-ending health problems to relational strains, and the list goes on. We cry out: “Are we there yet? How long, Lord, how long?”

The psalmist knew well that kind of weariness, and he honestly brought that key question to God. Like a caring parent, He heard David’s cries and in His great mercy accepted them (v. 9). There was no shame for asking. Likewise, you and I can boldly approach our Father in heaven with our honest cries of “How long?” and His answer might be, “Not yet, but soon. I’m good. Trust Me.”


Reflect & Pray
Why are you weary right now and wondering, How long, Lord? What is it about God that shows He’s trustworthy?

Father in heaven, the burdens of this world have me asking, “How long?” Thank You for welcoming such prayers, and please give me the strength to trust You in life’s journey.


Insight
The superscription of Psalm 6 identifies David as the author and instructs the psalm be sung “according to sheminith,” which the New Living Translation identifies as an eight-stringed instrument. This psalm is the first of seven penitential psalms (Pss. 6, 32, 38, 51, 102, 130, 143) where the author confesses his sin and seeks God’s forgiveness and mercy. David wrote it at the time of a prolonged illness (6:2–3). He acknowledged that his sickness was a consequence of specific sins, and that God was disciplining him (v. 1). His plight had emboldened his enemies to launch a personal attack against him (vv. 7–8, 10). Exhausted by his sorrowing over his sins, David, in repentance and on the basis of God’s mercy (vv. 2, 4), asks for forgiveness, favor, and restoration. He concludes his prayer with the assurance that those who truly repent will receive God’s mercy (vv. 9–10).
 

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Luke 7:38
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.


Unapologetic Tears

“I’m sorry,” Karen said, apologizing for her flowing tears. After the death of her husband, she stretched herself to care for her teenage kids. When men from church provided a weekend camping excursion to entertain them and give her a break, Karen wept with gratitude, apologizing over and over for her tears.

Why do so many of us apologize for our tears? Simon, a Pharisee, invited Jesus to dinner. In the middle of the meal, as Jesus reclined at the table, a woman who had lived a sinful life brought an alabaster jar of perfume. “As she stood behind [Jesus] at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them” (Luke 7:38). Unapologetically, this woman freely expressed her love and then unwound her hair to dry Jesus’ feet. Overflowing with gratitude and love for Jesus, she topped off her tears with perfumed kisses—actions that contrasted with those of the proper but cold-hearted host.

Jesus’ response? He praised her exuberant expression of love and proclaimed her “forgiven” (vv. 44–48).

We may be tempted to squelch tears of gratitude when they threaten to overflow. But God made us emotional beings, and we can use our feelings to honor Him. Like the woman in Luke’s gospel, let’s unapologetically express our love for our good God who provides for our needs and freely receives our thankful response.


Reflect & Pray
How can you freely express your gratitude to God through your emotions today? How might you make others feel comfortable about sharing their tears?

Loving God, thank You for Your grace in providing for my needs! I pour out my gratitude to You today.


Insight
In first-century Galilee, teachers were often invited to meals where the public was invited to come and listen. In our text from Luke 7, what would’ve been shocking to onlookers is that the woman who anointed Jesus’ feet, given her poor reputation, would have the courage to directly interact with Him to express her love and gratitude. This story is one example of a prominent theme in the gospel of Luke: that of socially marginalized outsiders—those who were looked down on by the religious faithful—being the ones to testify most powerfully to the truth of the gospel.
 

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Love Wherever We Go

I sat on the pier during a vacation, reading my Bible and watching my husband fish. A young man approached us, suggesting we use different bait. He glanced at me as he fidgeted from one foot to another and said, “I’ve been in jail.” He pointed to my Bible and sighed, “Do you think God really cares about people like me?”

Opening to Matthew 25, I read aloud that Jesus talked about His followers visiting those in prison.

“It says that? About being in prison?” Tears brimmed his eyes when I shared how God considers kindness toward His children a personal act of love toward Himself (vv. 31–40).

“I wish my parents would forgive me too.” He lowered his head. “I’ll be right back.” He returned and handed me his tattered Bible. “Would you show me where to find those words?”

I nodded. My husband and I hugged him as we prayed for him and his parents. We exchanged contact information and have continued praying for him.

At one point or another, we’ll feel unloved, unwelcomed, in need, and even physically or emotionally imprisoned (vv. 35–36). We’ll need reminders of God’s loving compassion and forgiveness. We’ll also have opportunities to support others who struggle with these feelings. We can be a part of God’s redeeming plan as we spread His truth and love wherever we go.


Reflect & Pray
How can you love God by showing love to others today? In what ways has He showed you love through others?

Father, thank You for loving me, forgiving me, and giving me opportunities to share Your truth as I love You by loving others.


Insight
Each of the gospel accounts has a specific structure. Matthew’s gospel uses five major teaching blocks around which the inspired author wraps the story of Jesus. Of these blocks, the first and the last are the longest and appear to stand in contrast to one another. The first block, the Sermon on the Mount (Matthew 5–7), presents the ideals and principles of life within the kingdom of God. The final message (chs. 23–25), along with some end-time prophecy, focuses on what happens when those kingdom principles are ignored—seen primarily in Jesus’ challenges to Israel’s unfaithful religious leaders (ch. 23).
 

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Psalm 16:2
O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;


“Keep your hands behind your back. You’ll be fine.” That’s the loving admonition Jan’s husband always gave before she ventured off to speak to a group. When she found herself trying to impress people or seeking to control a situation, she’d adopt this posture because it put her in a teachable, listening frame of mind. She used it to remind herself to love those before her and to be humble and available to the Holy Spirit.

Jan’s understanding of humility is rooted in King David’s observation that everything comes from God. David said to God, “You are my Lord; apart from you I have no good thing” (Psalm 16:2). He learned to trust God and seek His counsel: “Even at night my heart instructs me” (v. 7). He knew that with God next to him, he’d not be shaken (v. 8). He didn’t need to puff himself up because he trusted in the mighty God who loved him.

As we look to God each day, asking Him to help us when we feel frustrated or to give us words to speak when we feel tongue-tied, we’ll see Him at work in our lives. We’ll “partner with God,” as Jan says; and we’ll realize that if we’ve done well, it’s because God has helped us flourish.

We can look at others with love, our hands clasped behind our backs in a posture of humility to remind us that everything we have comes from God.



Reflect & Pray
How do you feel when you place yourself in a humble posture before someone else? How could you depend on God to help you with the tasks before you today?             

Creator God, You’ve created the world and all that’s within it, and yet You love me and want to use me for Your glory. Help me to look to You for help and strength.                   

Insight                   
Scholars believe David was on the run from Saul when he wrote Psalm 16. In 1 Samuel, we learn what he was going through at that time. He’d gained command of a band of misfits and possibly even outlaws (22:1–2). For a time, he stayed in a cave (v. 1) before going to a foreign “stronghold” (v. 4–5). Even his mother and father had to leave their home (vv. 3–4). Yet he wrote, “The boundary lines have fallen to me in pleasant places” (Psalm 16:6). As a fugitive, how could he say such a thing? David’s faith was so strong that he was simultaneously confident of God’s deliverance from his present difficulties and certain of “a delightful inheritance” (v. 6) in the future. He knew that the kingship awaited him, but what he most anticipated was eternity with God (v. 11).
 
 

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Corinthians 5:17  KJV

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.


A Fresh Start    

Chinese New Year celebrations are observed by Chinese families everywhere. These festivities are tied to the lunar calendar, usually falling somewhere in late January to mid-February. These times for family reunions come with many traditions—some of great significance. Buying and donning new clothes, giving our homes a good cleaning, and paying off outstanding debts remind us we’re putting the past behind and starting the year with a clean slate.These traditions also remind me of our new life in Christ. No matter who we used to be or what we’ve done, we can put it all behind us. We can stop beating ourselves up over our past and let go of the guilt, knowing we’re completely forgiven because of Jesus’ death on the cross. And we can start afresh, knowing we can rely on the Holy Spirit to daily transform us to be more like Jesus.That’s why Paul reminds believers “the old has gone, the new is here!” (2 Corinthians 5:17). We too can say this because of the simple but powerful truth: God has reconciled us to Himself through Christ and no longer counts our sins against us (v. 19).Others around us may not be willing to forget our past wrongdoing, but we can take heart that in God’s eyes we’re no longer condemned (Romans 8:1). As Paul points out, “If God is for us, who can be against us?” (v. 31). Let’s enjoy the fresh start He’s given us through Jesus.

Reflect & Pray
How can you remind yourself that you’re fully forgiven because of Jesus’ death on the cross? How can you encourage new believers to start life afresh?    

Thank You, Jesus, for Your saving work on the cross that reconciles me to God and gives me a new life in You.  


Insight
Paul’s critics had accused him of being out of his mind (2 Corinthians 5:13). Their insults probably hurt, but he wasn’t surprised. He knew he had a different way of thinking. His idea of good news was a resurrected Messiah King who conquered the world and rescued humanity by allowing Himself to be crucified. Paul admitted that embracing such thoughts led to a Christlike way of thinking that required living by faith rather than sight (5:7). And for Paul personally, it meant taking risks of love that meant sounding as if he’d lost his mind for the sake of his readers (11:23). Yet he took the chance of boasting of what he’d suffered in the love of Jesus so that his readers could answer those who took pride in “what is seen rather than in what is in the heart” (5:12; see also chs. 10–12).
 
 

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Genesis 1:11 KJV

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.


The Wonder of Creation

While Tim was hiking on Root Glacier in Alaska, he came across something he’d not seen before. Though Tim studies glaciers professionally, the vast number of small balls of moss were completely unfamiliar to him. After tracking the bright green balls for many years, Tim and his colleagues discovered that, unlike moss on trees, the “glacier mice” are unattached and—even more surprisingly—move in unison, like a herd or flock. At first, Tim and his colleagues suspected they were blown by the wind or were rolling downhill, but their research ruled out those guesses.   

They haven’t yet discovered exactly how the moss balls move. Such mysteries highlight God’s creativity. In His work of creation, God appointed the land to “produce vegetation” in the form of plants and trees (Genesis 1:11). His design included glacier mice too, though most of us won’t see them firsthand unless we visit a glacier that provides a suitable environment for them.  

Glacier mice have been charming scientists with their fuzzy green presence since their discovery in the 1950s. When God observed the vegetation He’d created, He declared “that it was good” (v. 12). We’re surrounded by God’s botanical designs, each demonstrating His creative powers and inviting us to worship Him. We can delight in each of the trees and plants He’s made—for they are good!


Reflect & Pray
When has something in God’s creation brought you joy? What aspect of His creative work most prompts you to worship?

Thank You, God, for the wonder of Your creation and the privilege to learn about You through it.   


Insight    
Although the word Trinity never appears on the pages of Scripture, the idea is pictured repeatedly, beginning with how the Bible describes the events of creation. In Genesis 1, we see God at work in creation (v. 1) and the Spirit of God “hovering” (v. 2) over the created spaces. In the New Testament, we see Jesus, the second person of the Trinity, play His part in creation. John 1:3 tells us, “Through him all things were made; without him nothing was made that has been made.” Paul added in Colossians 1:16, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” The collaborative, harmonious relationship of the three persons of the Godhead becomes to us the ultimate example of unity of heart and purpose.
 

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Romans 5:3-4 KJV

3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

4 And patience, experience; and experience, hope:


Not for Our Comfort

Dan was riding his motorcycle when a car swerved into his lane and pushed him into oncoming traffic. When he woke up two weeks later in the trauma center, he was “a mess.” Worst of all, he suffered a spinal cord injury that left him a paraplegic. Dan prayed for healing, but it never came. Instead, he believes God has compassionately taught him that “the purpose of this life is that we become conformed to the image of Christ. Unfortunately, that doesn’t happen when everything is unicorns and rainbows. It . . . happens when life is tough. When we’re forced to rely upon God through prayer just to make it through the day.”

The apostle Paul explained two benefits of right standing with God: persevering and rejoicing in suffering (Romans 5:3–4). These two benefits weren’t a call to endure suffering with stoic fortitude or to find pleasure in pain. It was an invitation to unshakable confidence in God. Suffering plus Christ cultivates “perseverance; perseverance, character; and character, hope” (vv. 3–4). This all flows from a faith that the Father won’t abandon us but will walk with us through the fire and into the future.

God meets us in our suffering and helps us grow in Him. Rather than viewing afflictions as His disfavor, may we look for ways He’s using them to sharpen and build our character as we experience His love “poured out into our hearts” (v. 5).     


Reflect & Pray
What needs to change in your heart and mind for you to handle suffering in Jesus’ strength? What’s one practical way you can persevere through and rejoice in challenges this week?

Jesus, may I find hope and joy in You as You provide what I need.        

Learn more about comforting others who are suffering.   


Insight
Reconciliation restores those who’ve been alienated. Paul uses the word reconcile more than any other New Testament author, often multiple times in a passage; for example, he uses it three times in Romans 5:10–11. He also uses it in Romans 11:15, 2 Corinthians 5:18–19, and 1 Corinthians 7:11 (related to human reconciliation).

Today’s passage highlights the necessity of Jesus’ death for our reconciliation to God. But that isn’t the end. Our reconciliation through His death leads to our salvation through His life. Paul writes, “How much more, having been reconciled, shall we be saved through his life!” (Romans 5:10). He says that both the death of Jesus and His resurrected life are necessary to our salvation.
 

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Proverbs 3:24 KJV
When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.


Sweet Sleep

When my friend Floss lies awake at night, she thinks about the lyrics of the hymn “My Jesus I Love Thee.” She calls it her “middle-of-the-night” song because it helps her to remember God’s promises and the many reasons she loves Him.

Sleep is a necessary—but sometimes elusive—part of life. At times we may sense the voice of the Holy Spirit bringing unconfessed sin to our mind. Or we begin worrying about our job, our relationships, our finances, our health, or our children. Soon a full-scale dystopian future starts running on a loop in our brain. We assume we nodded off for a bit, but when we look at the clock, we realize it’s been only moments since we last checked.

In Proverbs 3:19–24, King Solomon suggested that we can receive sleep benefits when we embrace God’s wisdom, understanding, and knowledge. In fact, he claimed, “They will be life for you . . . . When you lie down, you will not be afraid [and] your sleep will be sweet” (vv. 22, 24).

Maybe we all need a “middle-of-the-night” song, prayer, or Bible verse to softly whisper to help us shift our jumbled-up thoughts to a mind fully focused on God and His character. A clear conscience and a heart full of gratitude for God’s faithfulness and love can bring us sleep that’s sweet.


Reflect & Pray
How might turning to God when you can’t sleep give you peace? What song, prayer, or Scripture can you meditate on to help you focus on God?

Dear God, thank You for loving me. Help me to focus on Your faithfulness instead of the worries of this life.


Insight
The Bible uses imagery for creation that can seem strange to modern readers: The Old Testament describes the earth as sitting on foundation pillars (see 1 Samuel 2:8; Job 9:6; 38:4–11; Psalms 18:15–16; 75:3; Proverbs 8:22–29). Today, we might dismiss it as simply metaphorical. But to the original audiences, it showed that Yahweh was the true God.

The ancient world imagined cosmic geography not as planets orbiting the sun, but as a table-like Earth set on massive pillars above unfathomable waters of chaos. Above, a huge dome separated the dry land from those same waters above. And all of it—the earth, the waters, the sky—were the products of warring gods.

Proverbs 3:19–20 proclaims that God alone created the earth. And this same God—whose wisdom is seen in the majesty of creation—provides us with wisdom so we can navigate life in a way that honors Him.