Daily Bible Verse

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Psalm 31:12 KJV
I am forgotten as a dead man out of mind: I am like a broken vessel.


Beautifully Broken

Our bus finally arrived at our much-anticipated destination—an archaeological dig in Israel where we would actually do some excavation work of our own. The site’s director explained that anything we might unearth had been untouched for thousands of years. Digging up broken shards of pottery, we felt as though we were touching history. After an extended time, we were led to a workstation where those broken pieces—from huge vases shattered long, long ago—were being put back together.

The picture was crystal clear. Those artisans reconstructing centuries-old broken pottery were a beautiful representation of the God who loves to fix broken things. In Psalm 31:12, David wrote, “I am forgotten as though I were dead; I have become like broken pottery.” Though no occasion is given for the writing of this psalm, David’s life difficulties often found voice in his laments—just like this one. The song describes him as being broken down by danger, enemies, and despair.

So, where did he turn for help? In verse 16, David cries out to God, “Let your face shine on your servant; save me in your unfailing love.”

The God who was the object of David’s trust is the same One who still fixes broken things today. All He asks is that we call out to Him and trust in His unfailing love.   


Reflect & Pray
What areas of brokenness have you experienced? How has God helped you through those difficult times?

God of my help, I thank You for all the times I’ve fallen and been broken—times when You’ve put me back together.  


Insight
In Psalm 31, David describes himself as broken pottery (v. 12)—an apt picture of humanity, for we’re frail vessels easily broken. We see this portrayal of humans as pottery and God as the Potter throughout Scripture (Psalm 2:9; Romans 9:21; Revelation 2:27). In Jeremiah 18:1–10, we read of the Potter’s ability to create, preserve, tear down, and reshape people and nations (see also Isaiah 41:25; 45:9). Yet as Isaiah declares, “You, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand” (64:8). God as our Creator longs to preserve and restore His people (Psalm 31:23–24).
 

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Genesis 30:22 KJV
And God remembered Rachel, and God hearkened to her, and opened her womb.


Remembered in Prayer

In the large African church, the pastor fell to his knees, praying to God. “Remember us!” As the pastor pleaded, the crowd responded, crying, “Remember us, Lord!” Watching this moment on YouTube, I was surprised that I shed tears too. The prayer was recorded months earlier. Yet it recalled childhood times when I heard our family’s pastor make the same plea to God. “Remember us, Lord!”

Hearing that prayer as a child, I’d wrongly assumed that God sometimes forgets about us. But God is all-knowing (Psalm 147:5; 1 John 3:20), He always sees us (Psalm 33:13–15), and He loves us beyond measure (Ephesians 3:17–19).

Even more, as we see in the Hebrew word zakar, meaning “remember,” when God “remembers” us, He acts for us. Zakar also means to act on a person’s behalf. Thus, when God “remembered” Noah and “all the wild animals and the livestock that were with him in the ark,” He then “sent a wind over the earth, and the waters receded” (Genesis 8:1). When God “remembered” barren Rachel, He “listened to her and enabled her to conceive. She became pregnant and gave birth to a son” (30:22–23).

What a great plea of trust to ask God in prayer to remember us! He’ll decide how He answers. We can pray knowing, however, that our humble request asks God to move.


Reflect & Pray
In what area of your life do you need God to remember you? How willing are you to pray with such intent and purpose?

Dear heavenly Father, grow my understanding of Your remembrance of me. Then, where I need You to act, please remember me.


Insight
Jacob had twelve sons from whom came twelve tribes that formed the nation of Israel—these are the simple facts. But Genesis 29 and 30 describe the complicated backstory of Israel’s genesis. Included is how scheming and striving, competition and rivalry—and prayer—factored into the making of this nation. Leah, the wife that Jacob didn’t choose (29:25), became the fruitful wife who bore him six sons (30:20)—half of the tribes! His beloved wife Rachel, though initially barren, was the mother of two of Jacob’s sons (vv. 22–23; 35:17–18). Two female servants, Bilhah (30:3–8) and Zilpah (vv. 9–13), bore him two sons each. We’re told that God heard Leah’s (v. 17) and Rachel’s (v. 22) prayers regarding childbearing. The dynamics of a very complex household included hearts crying out to God in prayer and God remembering them.
 

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Luke 2:10-11 KJV

10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.


Fear Not

Linus, in the Peanuts comic strip, is best known for his blue security blanket. He carries it everywhere and isn’t embarrassed at needing it for comfort. His sister Lucy especially dislikes the blanket and often tries to get rid of it. She buries it, makes it into a kite, and uses it for a science fair project. Linus too knows he should be less dependent on his blanket and lets it go from time to time, always to take it back.

In the movie A Charlie Brown Christmas, when a frustrated Charlie Brown asks, “Isn’t there anyone who knows what Christmas is all about?” Linus, with his security blanket in hand, steps center stage and quotes Luke 2:8–14. In the middle of his recitation, as he says, “Fear not,” he drops his blanket—the thing he clung to when afraid.

What is it about Christmas that reminds us we don’t need to fear? The angels that appeared to the shepherds said, “Do not be afraid . . . a Savior has been born to you” (Luke 2:10–11).

Jesus is “God with us” (Matthew 1:23). We have His very presence through His Holy Spirit, the true Comforter (John 14:16), so we don’t need to fear. We can let go of our “security blankets” and trust in Him.


Reflect & Pray
What are you afraid of? How can the Holy Spirit’s presence help you with what troubles you?

I’m still learning, God, that You’re the greatest Comforter. Help me to let go of the things that give me false security, and please guide me to cling to You.


Insight
The verb translated “I bring you good news” in Luke 2:10 is euangelizo, from the same root as euangelion, the New Testament’s word for “gospel.” In its original context, it’s a word that would have carried tremendous weight, a forcefulness that we today might not notice due to overfamiliarity with it. A “gospel” proclamation was a royal announcement proclaiming that a particular king was in charge. At the time of Jesus, the Roman Empire described its own reign as good news.

In Luke 2, the heavenly choir proclaimed that a different King was really in charge and at work to restore God’s kingdom of justice and peace through the birth of Jesus Christ. After Jesus’ death and resurrection, His followers carried on the profoundly countercultural message of a different “good news” of the rule of Christ and a profoundly different kingdom than that of Rome.
 

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Psalm 119:105 KJV
Thy word is a lamp unto my feet, and a light unto my path.


God’s Compass

During World War II, Waldemar Semenov was serving as a junior engineer aboard the SS Alcoa Guide when—nearly three hundred miles off the coast of North Carolina—a German submarine surfaced and opened fire on the ship. The ship was hit, caught fire, and began to sink. Semenov and his crew lowered a lifeboat into the water and used the vessel’s compass to sail toward the shipping lanes. After three days, a patrol plane spotted their lifeboat and the USS Broome rescued the men the next day. Thanks to that compass, Semenov and twenty-six other crewmembers were saved.

The psalmist reminded God’s people that they were equipped with a compass for life—the Bible. He compared Scripture to “a lamp” (Psalm 119:105) that provides light to illuminate the path of life for those pursuing God. When the psalmist was adrift in the chaotic waters of life, he knew God could use Scripture to provide spiritual longitude and latitude and help him survive. Thus, he prayed that God would send out His light to direct him in life and bring him safely to the port of His holy presence (43:3).

As believers in Jesus, when we lose our way, God can guide us by the Holy Spirit and by the direction found in the Scriptures. May God transform our hearts and minds as we read the Bible, study it, and follow its wisdom.


Reflect & Pray
How have you experienced a particular verse or passage as a compass for your life in recent days? When are you tempted not to follow the directions the compass of Scripture gives?

Jesus, thank You that when I’m tempted to drift away, the wisdom of Scripture helps bring me back.


Insight
Psalm 119 is an acrostic poem using the twenty-two successive letters of the Hebrew alphabet. Each of the lines in the first stanza (vv. 1–8) begin with the first letter Aleph; verses 9–16 begin with Beth, the second letter; and so on. This pattern is used as a device for memorizing the poem.

In our reading today (vv. 105–112), every line begins with Nun. Although the psalmist is scorned and threatened for trusting in God’s precepts, he doesn’t waver but resolves to remain fully committed to knowing and obeying God’s law. In the midst of life’s difficulties and dangers, he affirms that Scripture is his security—a lamp that illuminates God’s ways and a light that provides guidance on how to respond to the dark realities of life. The writer believes that God’s statutes will renew and strengthen him (v. 107). They’re his birthright and his joy (v. 111).
 

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Colossians 2:5 KJV
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.


Virtual Presence

As the novel coronavirus marched across the globe, health experts advised increased physical distance between people as a means to slow the spread. Many countries asked their citizens to self-quarantine or shelter in place. Organizations sent employees home to work remotely if they could, while others suffered a financially debilitating loss of employment. Like others, I participated in church and small-group meetings through digital platforms. As a world, we practiced new forms of togetherness despite being physically disconnected.

It isn’t just the internet that lets us maintain a sense of connection. We connect to one another as members of the body of Christ through the Spirit. Paul expressed this notion centuries ago in his letter to the Colossians. Though he hadn’t personally founded their church, he cared deeply for them and their faith. And even though Paul couldn’t be with them in person, he reminded them that he was “present with [them] in spirit” (Colossians 2:5).

We can’t always be with those we love for financial, health, or other practical reasons, and technology can help fill that gap. Yet any form of virtual connection pales in comparison to the “togetherness” we can experience as fellow members of the body of Christ (1 Corinthians 12:27). In such moments, we can, like Paul, rejoice in one another’s firmness of faith and, through prayer, encourage each other to fully “know the mystery of God, namely, Christ” (Colossians 2:2).


Reflect & Pray
How have you experienced a sense of connection with other members of the body of Christ? Who needs your prayers of encouragement today?

Jesus, thank You for being with me even when no other person can be physically present. Thank You for the connection You give me to others through the Holy Spirit.


Insight
The significance of Paul’s relationship with the believers in Jesus in Colossae is noted in his word choices: “I want you to know how hard I am contending for you and for those at Laodicea” (Colossians 2:1). The words “how hard I am contending” are a translation of hēlíkos, “how great” (see also James 3:5), and agṓn, a place where people assembled “to celebrate solemn games.” Figuratively, agṓn referred to the contests, fights, and races that took place there. Paul used this word in 2 Timothy 4:7, where it’s translated as “fight”: “I have fought the good fight.” Though Paul was in prison (or under house arrest), that didn’t diminish his concern for the spiritual well-being of the Colossian believers. His prayers for them were constant (Colossians 1:3, 9), and his teaching was meant to help them battle the spiritual forces that lurked among them to turn them away from the supremacy of Christ (2:8–23).
 

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Acts 11:26 KJV
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.


How They’ll Know

“The Gathering” in northern Thailand is an interdenominational, international church. On a recent Sunday, believers in Jesus from Korea, Ghana, Pakistan, China, Bangladesh, the US, the Philippines, and other countries came together in a humble, thread-worn hotel conference room. They sang “In Christ Alone” and “I Am a Child of God,” lyrics that were especially poignant in that setting.

No one brings people together like Jesus does. He’s been doing it from the start. In the first century, Antioch contained eighteen different ethnic groups, each living in its own part of the city. When believers first came to Antioch, they spread the word about Jesus “only among Jews” (Acts 11:19). That wasn’t God’s plan for the church, however. Others soon came who “began to speak to Greeks [gentiles] also, telling them the good news about the Lord Jesus,” and “a great number of people believed and turned to the Lord” (vv. 20–21). People in the city noticed that Jesus was healing centuries of animosity between Jews and Greeks, and they declared this multi-ethnic church should be called “Christians,” or “little Christs” (v. 26).

It can be challenging for us to reach across ethnic, social, and economic boundaries to embrace those different from us. But this difficulty is our opportunity. If it wasn’t hard, we wouldn’t need Jesus to do it. And few would notice we’re following Him.


Reflect & Pray
Why is it challenging to reach out to those who are different from you? What has Jesus provided to help you do so?

Jesus, may they know I’m a Christian by Your love.


Insight
The disciples mentioned in Acts 11 weren’t Jewish. And it was these believers in Jesus whom the secular Greeks chose to label “Christians.” It’s possible that the term was used flippantly, to dismiss their faith as just another political party like the Augustinians (patriots of Nero) or Pompeians (loyalists to the Roman general Pompey). But the new believers embraced their title anyway.

The new name, however, also came with risks. Early believers had enjoyed religious protection under Roman law because the rulers believed they were just another sect of Judaism. But now as non-Jews joined, the secular world saw believers in Jesus as unique, which jeopardized the believers’ “safe” status. Jews were protected, Christians were not—as Paul and the apostles would later find out. The term “Christian” brought people together, but it also put a target on their collective back.
 

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Isaiah 9:6 KJV
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.


The Prince of Peace

When John’s cold turned into pneumonia, he ended up in the hospital. At the same time, his mother was being treated for cancer a few floors above him, and he felt overwhelmed with worries about her and about his own health. Then on Christmas Eve, when the radio played the carol “O Holy Night,” John was flooded with a deep sense of God’s peace. He listened to the words about it being the night of the dear Savior’s birth: “A thrill of hope the weary soul rejoices, for yonder breaks a new and glorious morn!” In that moment, his worries about himself and his mother vanished.

This “dear Savior” born to us, Jesus, is the “Prince of Peace,” as Isaiah prophesied (Isaiah 9:6). Jesus fulfilled this prophecy when He came to earth as a baby, bringing light and salvation to “those living in the land of the shadow of death” (Matthew 4:16; see Isaiah 9:2). He embodies and gives peace to those He loves, even when they face hardship and death.

There in the hospital, John experienced the peace that passes all understanding (Philippians 4:7) as he pondered the birth of Jesus. This encounter with God strengthened his faith and sense of gratitude as he lay in that sterile room away from his family at Christmas. May we too receive God’s gift of peace and hope.


Reflect & Pray
How have you experienced God’s peace in the midst of a difficult situation? Which aspect of God in Isaiah 9:6 do you most need today? Why?

God of peace, when I’m anxious and fretting about many things, help me to turn to You and receive Your gift of peace.


Insight
The prophet Isaiah lived during the reign of four kings of Judah—Uzziah, Jotham, Ahaz, and Hezekiah—around 740 years before Jesus’ birth. According to tradition, Isaiah was sawn in half, and thus many believe Hebrews 11:37 refers to him. In Isaiah’s beautiful prophecy of the coming Messiah, this child to be born (God incarnate) would be called the “Prince of Peace” (9:6). Elsewhere, Isaiah offers a glimpse of the peace He’ll bring (11:1–9; 65:25). Jesus, the Prince of Peace, will usher in this peace with His second coming and millennial reign, and “of the greatness of his government and peace there will be no end” (9:7; Revelation 11:15).
 

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Philippians 2:7 KJV
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:


Christmas Child

Imagine the One who made cedars spring from seeds starting life over as an embryo; the One who made the stars submitting Himself to a womb; the One who fills the heavens becoming what would be in our day a mere dot on an ultrasound. Jesus, in very nature God, making Himself nothing (Philippians 2:6–7). What an astonishing thought!

Imagine the scene as He’s born in a plain peasant village, among shepherds and angels and bright lights in the sky, with the bleating of animals His first lullabies. Watch as He grows in favor and stature: as a youngster, astounding teachers with answers to grand questions; as a young man at the Jordan, getting His Father’s approval from heaven; and in the wilderness, as He wrestles in hunger and prayer.

Watch next as He launches His world-changing mission—healing the sick, touching lepers, forgiving the impure. Watch as He kneels in a garden in anguish and as they arrest Him while His closest friends flee. Watch as He is spat on and nailed to two wooden posts, the world’s sins on His shoulders. But watch, yes watch, as the stone rolls away, an empty tomb ringing hollow, because He is alive!

Watch as He is lifted to the highest place (v. 9). Watch as His name fills heaven and earth (vv. 10–11).

This Maker of the stars who became a dot on an ultrasound. This, our Christmas Child.


Reflect & Pray
What would life and history be like had Jesus never been born? What prayer or poem can you offer God to thank Him?

Jesus, thank You for making Yourself nothing so I could be forgiven.


Insight
Along with Jesus’ ultimate and horrific sacrifice of death on the cross to pay the debt we owed for our sins (Philippians 2:8), Jesus also sacrificed by coming to earth as a man. Why was this a sacrifice? Philippians 2:7 says, “he made himself nothing.” Although still God (and possessing His attributes, such as omniscience and omnipotence), Jesus didn’t cling to the privileges of deity. Instead, He gave them up (including heavenly communion with the Father) to become a man subject to pain, suffering, temptation, thirst, hunger, and a need for sleep. And though He could have come as a king with a palace full of servants, He instead was born to a poor couple in a lowly manger. He suffered pain, betrayal, and desertion; He humbly served as a healer and teacher; and He was obedient to God—even to death—so that we could be reconciled to Him (Romans 3:23–26).
 
 
 

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Matthew 5:25 KJV
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.


Timely Resolution

The unresolved hurt between Simon and Geoffrey had persisted for years, and Simon’s attempts to reenter the relationship had been resisted. Upon hearing the news of the death of Geoffrey’s mother, Simon traveled “up country” in Kenya to attend her funeral service. Simon reflected on their encounter: “I had no expectations at all in terms of how the whole thing would turn out, [but] after the service, we opened up and had a fruitful talk. We hugged, shared the moment, prayed together, and planned to meet again.” If only Simon and Geoffrey had been able to reconcile earlier, so much ongoing pain could have been avoided.

The words of Jesus in Matthew 5:21–26 help to put unresolved relational tensions in perspective. The anger that can lead to such rifts is a serious matter (v. 22). Furthermore, getting things in order relationally is a fitting prelude to worshiping God (vv. 23–24). The wise words of Jesus to “settle matters quickly with your adversary” (v. 25) remind us that the sooner we do what we can to work toward reconciliation the better for all.

Relationships are risky; they demand work—in our families, in the workplace, in educational settings, and among people who share our faith in Christ. But as those who represent Him, the “Prince of Peace” (Isaiah 9:6), may we find ourselves going out of our way to extend our hearts and hands to those with whom we have unresolved conflict.


Reflect & Pray
Who comes to mind when you think of someone you need to reach out to so that relational healing might begin? What’s keeping you from doing so?

Father, You know where the relational fissures are in my life. Forgive me for my slowness to attempt resolution. Give me the strength to take the next steps.


Insight
The Greek word translated “quickly” in Matthew 5:25 (“settle matters quickly”) is takh-oo. This adverb means “speedily,” “shortly,” “with haste,” “without delay.” The noun form is included in the root of the word tachometer, an instrument that measures speed. Jesus commanded His disciples to make things right with others as soon as possible. He wasn’t alone in teaching this principle. Paul wrote, “Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Ephesians 4:26–27). Similarly, the author of Hebrews wrote, “Make every effort to live in peace with everyone . . . . See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many” (Hebrews 12:14–15).
 

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Isaiah 41:13 KJV
For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.


God’s Right Hand

I helped my elderly dog, Wilson, out to the grass and in the process, I released the leash of our younger dog, Coach, for just a minute. As I bent to pick up Coach’s lead, he spied a bunny. Off he went, ripping the leash from my right hand and corkscrewing my ring finger in the process. I fell to the grass and cried out in pain.

After returning from urgent care and learning I’d need surgery, I begged God for help. “I’m a writer! How will I type? What about my daily duties?” As God sometimes does, He spoke to me from my daily Bible reading. “For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you” (Isaiah 41:13). I scanned the context, which indicated that God’s people in Judah, to whom Isaiah was communicating His message, enjoyed a special relationship with Him. He promised His presence, strength, and help through His own righteous standing, symbolized by His right hand (v. 10). Elsewhere in Scripture, God’s right hand is used to secure victories for His people (Psalm 17:7; 98:1).

During my weeks of recovery, I experienced encouragement from God as I learned to dictate on my computer and trained my left hand in household and grooming functions. From God’s righteous right hand to our broken and needy right hands, God promises to be with us and to help us.


Reflect & Pray
How do you need God’s help today? How have you experienced His help in the past?

Healing God, I need Your help! Please use Your righteous right hand to take hold of my broken, weary hands and help me, I pray.


Insight
Isaiah, whose name means “the Lord saves,” prophesied for about fifty years (740–685 bc). He warned an unrepentant, idolatrous Judah that God would use the Assyrians and the Babylonians to discipline her for her covenantal unfaithfulness (chs. 1–39). But Isaiah also speaks of God’s grace for those who repent and a future glorious restoration (chs. 11; 40–66). In Isaiah 41:8–13, God reminds His people that they have a special relationship with Him—they’ve been sovereignly “chosen” to be “his treasured possession” (Deuteronomy 7:6–8); they’re “the apple of his eye” (32:10). They were the descendants of Abraham, whom God affectionately called “my friend” (Isaiah 41:8). Only Abraham and Moses (Exodus 33:11) were privileged to be called God’s friend. Judah is accorded a special status as “my servant” (Isaiah 41:8–9)—the same honorific name given to Moses (Malachi 4:4) and David (1 Kings 11:13).