Daily Bible Verse

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1 John 5:14 KJV
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:


Is God Listening?

When I served on my church’s congregational care team, one of my duties was to pray over the requests penciled on pew cards during the services. For an aunt’s health. For a couple’s finances. For a grandson’s discovery of God. Rarely did I hear the results of these prayers. Most were anonymous, and I had no way of knowing how God had responded. I confess that at times I wondered, Was He really listening? Was anything happening as a result of my prayers?

Over our lifetimes, most of us question, “Does God hear me?” I remember my own Hannah-like pleas for a child that went unanswered for years. And there were my pleas that my father find faith, yet he died without any apparent confession.

Etched across the millennia are myriad instances of God’s ear bending to listen: to Israel’s groans under slavery (Exodus 2:24); to Moses on Mount Sinai (Deuteronomy 9:19); to Joshua at Gilgal (Joshua 10:14); to Hannah’s prayers for a child (1 Samuel 1:10–17); to David crying out for deliverance from Saul (2 Samuel 22:7).

First John 5:14 crescendos, “If we ask anything according to his will, he hears us.” The word for “hears” means to pay attention and to respond on the basis of having heard.

As we go to God today, may we have the confidence of His listening ear spanning the history of His people. He hears our pleas.


Reflect & Pray
Pause to consider what you’ve most recently asked of God. What motivated you to ask? How can you know that God hears you?

Father, I come asking and trusting You to hear me because You say that You do.


Insight
In 1 John 5:14–15, we find a conditional promise for answered prayer: God hears our prayers and gives us what we ask for when “we ask anything according to his will.” To pray according to God’s will is to “ask for anything that pleases him” (nlt) or “in accord with his own plan” (J. B. Phillips). The psalmist, painfully aware that God’s promise of answered prayer is conditioned upon a right relationship with Him, cautioned, “If I had cherished sin in my heart, the Lord would not have listened” (Psalm 66:18). The apostle James warns that God won’t give us what we pray for when we “ask with wrong motives, that [we] may spend what [we] get on [our] pleasures” (James 4:3). A right relationship with Jesus is required: “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you” (John 15:7).
 

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Zephaniah 3:17 KJV
The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.


God Sings Over You

Seventeen months after our first child—a boy—was born, along came a little girl. I was overjoyed at the thought of having a daughter, but I was also a bit uneasy because while I knew a few things about little boys, this was uncharted territory. We named her Sarah, and one of my privileges was rocking her to sleep so my wife could rest. I’m not sure why, but I started trying to sing her to sleep, and the song of choice was “You Are My Sunshine.” Whether holding her in my arms or standing above her in her crib, I quite literally sang over her, and loved every minute of it. She’s in her twenties now, and I still call her Sunshine.   

We usually think about angels singing. But when was the last time you thought about God singing? That’s right—God singing. And furthermore, when was the last time you thought about Him singing over you? Zephaniah is clear in his message to Jerusalem: “The Lord your God” takes great delight in you, so much so that He “rejoices over you with singing” (3:17). Although this message speaks directly to Jerusalem, it’s likely God sings over us—those who have received Jesus as Savior—too! What song does He sing? Well, Scripture’s not clear on that. But the song is born out of His love, so we can trust it’s true and noble and right and pure and lovely and admirable (Philippians 4:8).


Reflect & Pray
What feelings are stirred when you consider God singing over you? Is that something unbelievable or something comforting? Why?

Good Father, the thought that You would sing over me in joy is such an assurance and comfort. Thank You.  


Insight
While the book of Zephaniah (which means “the Lord hides/conceals”) ends on a note of joy and singing in view of God’s restoration (Zephaniah 3:14–20), the bulk of the book records God’s judgment on Judah and the nations. “The day of the Lord” is the primary theme (1:2–3:8). This term refers to a day when God settles accounts with those who oppose Him (a day of judgment) and rewards the remnant of faithful followers (a day of deliverance/salvation). Indeed, “the Mighty Warrior who saves [and] will take great delight in you” (3:17) is also “the Mighty Warrior [who] shouts his battle cry” (1:14). The sovereign God of all the earth has the right to call the nations into account.

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2 Timothy 1:9 KJV
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,


A New Calling

Teenage gang leader Casey and his followers broke into homes and cars, robbed convenience stores, and fought other gangs. Eventually, Casey was arrested and sentenced. In prison, he became a “shot caller,” someone who handed out homemade knives during riots.

Sometime later, he was placed in solitary confinement. While daydreaming in his cell, Casey experienced a “movie” of sorts replaying key events of his life—and of Jesus being led to and nailed to the cross and telling him, “I’m doing this for you.” Casey fell to the floor weeping and confessed his sins. Later, he shared his experience with a chaplain, who explained more about Jesus and gave him a Bible. “That was the start of my journey of faith,” Casey said. Eventually, he was released into the mainline prison population, where he was mistreated for his faith. But he felt at peace, because “[he] had found a new calling: telling other inmates about Jesus.”

In his letter to Timothy, the apostle Paul talks about the power of Christ to change lives: God calls us from lives of wrongdoing to follow and serve Jesus (2 Timothy 1:9). When we receive Him by faith, we desire to be a living witness of Christ’s love. The Holy Spirit enables us to do so, even when suffering, in our quest to share the good news (v. 8). Like Casey, let’s live out our new calling.


Reflect & Pray
When have you shared the gospel with someone, and what was the result? Did it ever lead to suffering? What happened?

Dear God, thank You for offering me a new calling through Your Son. And thank You for giving me the Spirit to live inside me to guide and empower me to serve You.


Insight
Second Timothy is heavy and heartfelt. Paul knew this would be one of his last letters before his death (4:6–8). Based on the formal introduction (1:1), the letter was meant to be read to Timothy’s congregation or others, but it’s addressed specifically to Timothy, who was a spiritual son to Paul (v. 2). Paul was writing from prison, and he wanted to encourage his protégé that the gospel was worth suffering for (v. 8). But he also longed for a chance to see him again (v. 4) and requested Timothy come quickly: “Do your best to get here before winter” (4:21).
 

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Psalm 104:19 KJV
He appointed the moon for seasons: the sun knoweth his going down.


Redeeming the Season

Leisa wanted a way to redeem the season. So many of the autumn decorations she saw seemed to celebrate death, sometimes in gruesome and macabre ways.

Determined to counter the darkness in some small way, Leisa began to write things she was grateful for with a permanent marker on a large pumpkin. “Sunshine” was the first item. Soon visitors were adding to her list. Some entries were whimsical: “doodling,” for instance. Others were practical: “a warm house”; “a working car.” Still others were poignant, like the name of a departed loved one. A chain of gratitude began to wind its way around the pumpkin.

Psalm 104 offers a litany of praise to God for things we easily overlook. “[God] makes springs pour water into the ravines,” sang the poet (v. 10). “He makes grass grow for the cattle, and plants for people to cultivate” (v. 14). Even the night is seen as good and fitting. “You bring darkness, it becomes night, and all the beasts of the forest prowl” (v. 20). But then, “The sun rises . . . . People go out to their work, to their labor until evening” (vv. 22–23). For all these things, the psalmist concluded, “I will sing praise to my God as long as I live” (v. 33).

In a world that doesn’t know how to deal with death, even the smallest offering of praise to our Creator can become a shining contrast of hope.


Reflect & Pray
How do you and your friends deal with the idea of death? What are some ways you might make the world curious about the hope you have in Jesus?  

Thank You, Father, for the multiple good things You’ve placed on this earth. Make my life a grateful offering of praise to You.


Insight
Many psalms celebrate the greatness of God as the Creator and Sustainer of the physical world. These are known as “nature psalms” (for example, Psalms 8, 19, 29, 33, 65, 95, 104, 135, 148). Psalm 104 celebrates and glorifies God as the Creator and Sustainer of all creation. Verses 10–23 describe how He creates, cares for, sustains, and renews His creation. The psalmist also exalts God as the source of life—who holds the power of life and death of every creature on earth—and highlights His providence and provision for His creatures (vv. 24–30). In the Sermon on the Mount, Jesus too speaks of God as our Sustainer. He asks us to consider how the Father feeds the birds of the air and clothes the grass of the field (Matthew 6:26, 30).        
 

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Psalm 47:1 KJV
O clap your hands, all ye people; shout unto God with the voice of triumph.


Ring the Bell

After an astounding thirty rounds of radiation treatments, Darla was finally pronounced cancer-free. As part of hospital tradition, she was eager to ring the “cancer-free bell” that marked the end of her treatment and celebrated her clean bill of health. Darla was so enthusiastic and vigorous in her celebratory ringing that the rope actually detached from the bell! Peals of joyous laughter ensued.

Darla’s story brings a smile to my face and gives me a sense of what the psalmist might have envisioned when he invited the Israelites to celebrate God’s work in their lives. The writer encouraged them to “clap [their] hands,” “shout to God,” and “sing praises” because God had routed their enemies and chosen the Israelites as His beloved people (Psalm 47:1, 6).

God doesn’t always grant us victory over our struggles in this life, whether health-related or financial or relational. He’s worthy of our worship and praise in even those circumstances because we can trust that He’s still “seated on his holy throne” (v. 8). When He does bring us to a place of healing—at least in a way we recognize in this earthly life—it’s cause for great celebration. We may not have a physical bell to ring, but we can joyfully celebrate His goodness to us with the same kind of exuberance Darla showed.


Reflect & Pray
How do you show your gratitude to God? What good work has He done in your life recently that merits celebration?

Thank You, God, for Your many gifts to me. I shout my praises to You and clap my hands in celebration of Your work in my life.


Insight
Out of the 150 psalms recorded in the Bible, eleven are attributed to the “sons of Korah.” So, who were they? It appears they descended from Korah (which means “little bald head”), a Levite who joined three others (Dathan, Abiram, and On) in leading a rebellion against Moses’ leadership in Numbers 16:1–40. The consequences of that revolt saw Korah and his followers literally swallowed up by the earth (vv. 31–32). The Lexham Bible Dictionary suggests that “the manner of Korah’s demise likely influenced their (the sons of Korah) approach to composing psalms, which include many references to Sheol [the abode of the dead].” In addition to composing psalms, 1 Chronicles 9:19 says that the sons of Korah were also responsible for protecting the entrance to the tabernacle—Israel’s first “house” of worship and the center of their national life until the temple was constructed.
 

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Matthew 28:19 KJV
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:


Reaching Others for Jesus

A decade ago, they didn’t know the name of Jesus. Hidden in the mountains of Mindanao in the Philippines, the Banwaon people had little contact with the outside world. A trip for supplies could take two days, requiring an arduous hike over rugged terrain. The world took no notice of them.

Then a mission group reached out, shuttling people in and out of the region via helicopter. This gained the Banwaon access to needed supplies, crucial medical help, and an awareness of the larger world. It also introduced them to Jesus. Now, instead of singing to the spirits, they chant their traditional tribal songs with new words that praise the one true God. Mission aviation established the critical link.

When Jesus returned to His heavenly Father, He gave His disciples these instructions: “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). That command still stands.

Unreached people groups aren’t limited to exotic locales we haven’t heard of. Often, they live among us. Reaching the Banwaon people took creativity and resourcefulness, and it inspires us to find creative ways to overcome the barriers in our communities. That might include an “inaccessible” group you haven’t even considered—someone right in your neighborhood. How might God use you to reach others for Jesus?


Reflect & Pray
Who are the hardest-to-reach people in your community? In what ways can you tell them about Jesus?

Father, please use me as You see fit in order that ________ might turn to You in faith.


Insight
Matthew 28:17 says, “When they saw [Jesus], they worshiped him; but some doubted.” Theologian D.A. Carson comments: “If the ‘some’ refers not to the Eleven but to other followers, the move from unbelief and fear to faith and joy was for them a ‘hesitant’ one.” This seems to suggest that Matthew presents worship and doubt in contrast to each other. By positioning some as worshiping while others doubted, Matthew may be suggesting that these two responses are incompatible, at least in a specific moment. Worship may help rid us of doubt, and doubt may inhibit our worship. Doubt may plague us from time to time, but worship can shift our focus.
 

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2 Corinthians 1:4 KJV
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.


Comfort Shared

When my daughter Hayley came to visit me, I saw her three-year-old son, Callum, wearing a strange piece of clothing. Called a ScratchMeNot, it’s a long-sleeved top with mittens attached to the sleeves. My grandson Callum suffers from chronic eczema, a skin disease that makes his skin itch, making it rough and sore. “The ScratchMeNot prevents Callum from scratching and injuring his skin,” Hayley explained.

Seven months later, Hayley’s skin flared up, and she couldn’t stop scratching. “I now understand what Callum endures,” Hayley confessed to me. “Maybe I should wear a ScratchMeNot!”

Hayley’s situation reminded me of 2 Corinthians 1:3–5, in which Paul says that our God is “the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.”

Sometimes God allows us to go through trying times such as an illness, loss, or crisis. He teaches us through our suffering to appreciate the greatest suffering that Christ went through on our behalf on the cross. In turn, when we rely on Him for comfort and strength, we’re able to comfort and encourage others in their suffering. Let’s reflect on whom we can extend comfort to because of what God has brought us through.


Reflect & Pray
Whom has God helped you to comfort through your own experiences of suffering? What can you do to help them appreciate Christ’s suffering on the cross through their pain?  

God, help me to experience Your comfort in my sufferings and to become a source of comfort to others.   


Insight
The Greek word for “comfort” in 2 Corinthians 1:3 (paraklesis) means “coming alongside to help or encourage.” Jesus is our parakletos or advocate (1 John 2:1). The Holy Spirit is another parakletos (John 14:16–17, 26; 15:26; 16:7). This word is so rich in meaning that Bible translations and paraphrases use various words to translate it: “Helper” (esv), “Counselor” (niv 1984), “Comforter” (kjv), “Companion” (ceb), and “Friend” (the message). In 2 Corinthians 1:3, Paul says that God is the parakletos par excellence—“the Father of compassion and the God of all comfort.” It’s of great comfort to us that every person of the Triune God—the Father, the Son, and the Holy Spirit—are with us in our pain. In directing us to look at the “God and Father of our Lord Jesus Christ” (v. 3), Paul reminds us that coming alongside to help each other is a family duty and privilege (v. 4).
 

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Proverbs 11:25 KJV
The liberal soul shall be made fat: and he that watereth shall be watered also himself.


Rainy Days

When small businesses in Tennessee were abruptly shuttered in an attempt to stop the spread of COVID-19, shop owners worried about how to care for their employees, how to pay their rent, and how to simply survive the crisis. In response to their concerns, the pastor of a church near Nashville started an initiative to supply cash to struggling business owners.

“We don’t feel like we can sit on a rainy-day fund when somebody else is going through a rainy day,” the pastor explained, as he encouraged other churches in the area to join the effort.

A rainy-day fund is money that’s put aside in case normal income is decreased for a time while regular operations need to continue. While it’s natural for us to look out for ourselves first, Scripture encourages us to always look beyond our own needs, to find ways to serve others, and to practice generosity. Proverbs 11 reminds us, “One person gives freely, yet gains even more,” “a generous person will prosper,” and “whoever refreshes others will be refreshed” (vv. 24–25).   

Is the sun shining extra bright in your life today? Look around to see if there’s torrential rain in someone else’s world. The blessings God has graciously given you are multiplied when you freely share them with others. Being generous and open-handed is a wonderful way to give hope to others and to remind hurting people that God loves them.


Reflect & Pray
When has someone been open-handed with their time or resources with you? How could you do the same for someone in need today?

Gracious God, help me to be tenderhearted toward the needs of others and show me how I can share Your love and generosity with them.


Insight
Proverbs 11:25 declares that “a generous person will prosper; whoever refreshes others will be refreshed.” The apostle Paul echoes this thought to the believers in Jesus in Corinth. He writes to encourage them to fulfill their promise to provide a generous gift for the needy church in Jerusalem: “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously” (2 Corinthians 9:6). He goes on to say, “Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God” (vv. 10–11). Our generosity points back to God, who provides all good things (James 1:17).
 

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Ecclesiastes 2:11 KJV
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.


Finding Joy in the Meaningless

In 2010, James Ward, the creator of the blog “I Like Boring Things,” launched a conference called the “Boring Conference.” It’s a one-day celebration of the mundane, the ordinary, and the overlooked. In the past, speakers have addressed seemingly meaningless topics like sneezing, sounds that vending machines make, and inkjet printers of 1999. Ward knows the topics may be boring, but the speakers can take a mundane subject and make it interesting, meaningful, and even joyful.

Several millennia ago, Solomon, the wisest of kings, launched his own search for joy in the meaningless and mundane. He pursued work, bought flocks, built wealth, acquired singers, and constructed buildings (Ecclesiastes 2:4–9). Some of these pursuits were honorable and some were not. Ultimately, in his pursuit of meaning, the king found nothing but boredom (v. 11). Solomon maintained a worldview that didn’t press beyond the limits of human experience to include God. Ultimately, however, he realized that he’d find joy in the mundane only when he remembered and worshiped God (12:1–7).

When we find ourselves in the whirlwind of tedium, let’s launch our own daily mini-conference, as we “remember [our] Creator” (v. 1)—the God who fills the mundane with meaning. As we remember and worship Him, we’ll find wonder in the ordinary, gratitude in the mundane, and joy in the seemingly meaningless things of life.


Reflect & Pray
Why is it so hard to find meaning in things that can never satisfy? How do you need to reprioritize your commitment to and worship of God so you can find your meaning in Him?

God, take the unremarkable moments of my life and infuse them with Your joy and wonder.


Insight
The book of Ecclesiastes was most likely written by Solomon; the author is said to be the son of David (1:1) and king of Israel (v. 12). This is significant because as king, Solomon had access to everything he needed to conduct his “experiment” of finding meaning by pursuing the things that humans desire the most (2:1–11). Additionally, throughout this search for meaning and despite indulging in worldly pleasures, he notes that he was still being guided by wisdom (vv. 3, 9). We’re told he was the wisest person to have ever lived (see 1 Kings 3:11–12).
 

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Luke 23:46 KJV
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.


A Glossary for Grief

When Hugh and DeeDee released their only child to heaven, they struggled with what to call themselves in the aftermath. There's no specific word in the English language to describe a parent who has lost a child. A wife without her husband is a widow. A husband without his wife is a widower. A child bereft of parents is an orphan. A parent whose child has died is an undefined hollow of hurt.

Miscarriage. Sudden infant death. Suicide. Illness. Accident. Death steals a child from this world and then robs the surviving parents of an expressed identity.

Yet God Himself understands such devastating grief as His only Son, Jesus, called to Him while dying on the cross, “Father, into your hands I commit my spirit” (Luke 23:46). God was Father before Jesus’ earthly birth and remained Father when Jesus released His final breath. God continued as Father when the still body of His Son was laid in a tomb. God lives on today as Father of a risen Son who brings every parent the hope that a child can live again.

What do you call a heavenly Father who sacrifices His Son for the universe? For you and for me? Father. Still, Father. When there are no words in the glossary of grief to describe the pain of loss, God is our Father and calls us His children (1 John 3:1).


Reflect & Pray
How does it shape your heart to realize that God remains your Father and calls you His child—always? How might this thought comfort you?

Dear heavenly Father, thank You for being my Father and claiming me as Your child.

Insight
Jesus uttered seven sayings from the cross, which were directed both horizontally and vertically. The horizontal statements were addressed to the people at the cross, including His words of comfort to His mother (John 19:26–27) and His words of assurance to the dying thief (Luke 23:43). At least four of the sayings were vertical in nature, serving as prayers. Jesus prayed for mercy for His killers (v. 34), expressed His sense of personal abandonment by the Father (Matthew 27:46), declared that He’d completed the sin-bearing task (John 19:30), and dismissed His spirit back to the Father (Luke 23:46). The seventh statement, “I am thirsty” (John 19:28), has been interpreted both horizontally and vertically. While some view the words as a request to people for a drink (horizontal), others view it vertically as Jesus requesting from the Father the cup He’d sought to escape in the garden of Gethsemane (Matthew 26:39).