Isaiah 12:4 KJV
And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.
Giving Thanks Always
In the seventeenth century, Martin Rinkart served as a clergyman in Saxony, Germany, for more than thirty years during times of war and plague. One year he conducted more than 4,000 funerals, including his wife’s, and at times food was so scarce that his family went hungry. Although he could have despaired, his faith in God remained strong and he gave thanks continually. In fact, he poured his gratitude into “Nun danket alle Gott,” the song that became the well-loved English hymn, “Now Thank We All Our God.”
Rinkart followed the example of the prophet Isaiah, who instructed God’s people to give thanks at all times, including when they’d disappointed God (Isaiah 12:1) or when enemies oppressed them. Even then they were to exalt God’s name, making “known among the nations what he has done” (v. 4).
We might give thanks easily during harvest celebrations such as Thanksgiving, when we’re enjoying an abundant feast with friends and family. But can we express our gratitude to God in difficult times, such as when we’re missing someone from our table or when we’re struggling with our finances or when we’re locked in conflict with one close to us?
Let’s echo Pastor Rinkart, joining hearts and voices as we give praise and thanks to “the eternal God, whom earth and Heaven adore.” We can “sing to the Lord, for he has done glorious things” (v. 5).
Reflect & Pray
In times of hardship, how do you turn to thanksgiving and praise? What role does God through His Holy Spirit play in this?
Father God, I thank You for Your amazing work in my life. You love me unendingly, more than I can even express.
Insight
Salvation—a term used to express rescue, deliverance, and victory—is a major theme in the Old and New Testaments. Though used extensively in Isaiah (the noun form occurs more than twenty-five times), the first time it’s explicitly used is in 12:2–3. The root of the word translated “salvation” in these verses is the most important word for salvation in the Old Testament. It’s the verb yaw-shah', which signifies “freedom from that which binds or restricts; . . . to deliver, liberate, give length and breadth to.”
Salvation is also a favorite word for the psalmist (used approximately forty times) including verses like, “The Lord is my light and my salvation—whom shall I fear?” (Psalm 27:1). Jonah declared, “Salvation comes from the Lord” (Jonah 2:9). The name Joshua comes from this word and means, “The Lord saves.” The name Jesus (Matthew 1:21) is the Greek word for Joshua.
1 Chronicles 16:11 KJV
Seek the Lord and his strength, seek his face continually.
Facing the Battle
Not long ago I met up with a group of friends. As I listened to the conversation, it seemed like everyone in the room was facing some significant battle. Two of us had parents fighting cancer, one had a child with an eating disorder, another friend was experiencing chronic pain, and another was facing major surgery. It seemed a lot for a bunch of people in their thirties and forties.
First Chronicles 16 recounts a key moment in Israel’s history when the ark of the covenant was brought into the City of David (Jerusalem). Samuel tells us it happened in a moment of peace between battles (2 Samuel 7:1). When the ark was in place, symbolizing God’s presence, David led the people in a song of praise (1 Chronicles 16:8–36). Together the nation sang of God’s wonder-working power, His promise-keeping ways, and His past protection (vv. 12–22). “Look to the Lord and his strength,” they cried out; “seek his face always” (v. 11). They’d need to, because more battles were coming.
Look to the Lord and His strength. Seek His face. That’s not bad advice to follow when illness, family concerns, and other battles confront us, because we haven’t been left to fight in our own waning energies. God is present; God is strong; He’s looked after us in the past and will do so again.
Our God will get us through.
Reflect & Pray
What battle do you need God’s power to face right now? How can you hand your struggle to Him?
Wonder-working God, I hand over this battle to You. I trust in Your strength and Your promises.
Insight
A private moment mars the elation with which David welcomed the ark of the covenant into Jerusalem. His wife, Michal, tells him how embarrassed she was to see him dancing in the streets of Jerusalem (1 Chronicles 15:29; 2 Samuel 6:16–23).
Michal may be speaking out of her own hurt. She was the daughter of a king who gave her to David with thoughts of killing him (1 Samuel 18:20–28). Later Saul gave her as a gift to one of his friends (25:44)—only to have David take her back when he came to the throne (2 Samuel 3:13–16). Now with her father and brothers killed in battle (1 Chronicles 10), Michal is a lingering reminder of her father’s troubled and dying legacy (2 Samuel 6:23).
Psalm 139:16 KJV
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
Breath and Brevity
Mom, my sisters, and I waited by Dad’s bed as his breaths became shallower and less and less frequent—until they were no more. Dad was a few days shy of eighty-nine when he slipped quietly into the life beyond where God awaited him. His departure left us with a void where he once resided and only memories and mementos to remind us of him. Yet we have the hope that one day we’ll be reunited.
We have that hope because we believe Dad is with God, who knows and loves him. When Dad breathed his first breath, God was there breathing breath into his lungs (Isaiah 42:5). Yet even before his first and with every breath in between, God was intimately involved in each detail of Dad’s life, just as He is in yours and mine. It was God who wonderfully designed and “knit” him together in the womb (Psalm 139:13–14). And when Dad breathed his last breath, God’s Spirit was there, holding him in love and carrying him to be with Him (vv. 7–10).
The same is true for all of God’s children. Every moment of our brief life on earth is known by Him (vv. 1–4). We’re precious to Him. With each day remaining and in anticipation of the life beyond, let’s join with “everything that has breath” to praise Him. “Praise the Lord”! (150:6).
Reflect & Pray
How does knowing that God is intimately involved in your life give you hope? How can you use your breath to praise Him?
Loving God, thank You for creating me and giving me breath—and for giving me hope. In the sorrow and losses of life, help me to cling to You.
Insight
Responding to the threat of his enemies who are intent on killing him (Psalm 139:19–22), David turns his thoughts to God and meditates on who He is. The poet is perplexed by God’s omniscience—His knowledge of everything about him (vv. 1–6). He’s assured by God’s omnipresence—that He’s ever-present and will never forsake him (vv. 7–12). And he’s overwhelmed by His omnipotence—He’s the all-powerful Creator who created him (vv. 13–18). David speaks of a God who’s always present to guide him, provide for him, and protect him. There’s no place where he’s outside of God’s providential presence and care (vv. 7–12). Therefore, he’s committed to living a blameless life (vv. 23–24), for “everything is uncovered and laid bare before the eyes of him to whom we must give account” (Hebrews 4:13).
Isaiah 25:6 KJV
And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
Sweet Again
Russian wedding customs are filled with beauty and significance. One such custom takes place during the reception as the toastmaster proposes a toast in honor of the couple. Everyone takes a sip from their raised glass and then shouts, “Gor’ko! Gor’ko!” meaning “Bitter! Bitter!” When the guests shout that word, the newlyweds must rise and kiss each other in order to make the drink sweet again.
Isaiah prophesies that the bitter drink of desolation, ruin, and the curse upon the earth (ch. 24) will give way to the sweet hope of a new heaven and new earth (ch. 25). God will prepare a feast of rich foods and the finest and sweetest of drinks. It will be a banquet of continual blessing, fruitfulness, and provision for all people (25:6). There’s more. Under the sovereign reign of the righteous King, death is swallowed up, bitter tears are wiped away, and the shroud of disgrace is removed (vv. 7–8). And His people will rejoice because the One they trusted in and waited for will bring salvation and turn the bitter cup of life sweet again (v. 9).
One day, we’ll be together with Jesus at the wedding supper of the Lamb. When He welcomes His bride (the church) home, the promise of Isaiah 25 will be fulfilled. The life once bitter will be made sweet again.
Reflect & Pray
What makes you long for God to make what is bitter sweet again? While you wait for Jesus’ return, what are some things you can do to make others’ bitter experience sweet again?
God, as I witness and experience so much pain, suffering, ruin, and death, sometimes it’s difficult to believe You’ll make what is bitter sweet again. Help me to put my hope in You, the One who’s promised to give me beauty for ashes and joy for mourning.
Insight
Isaiah 25:6–8 announces a great feast accompanied by the promise of God’s redemption of the earth from the dark cloud of death that hangs over it. The mountain mentioned in verse 6 refers to Mount Zion, on which Jerusalem stands. The promise of the great feast on that mountain shows the centrality of Israel for God’s purposes. But the promise of the feast for “all peoples” shows that Israel doesn’t exhaust the extent of God’s blessings (v. 6). In fact, it’s the means through which God will bless all nations—seen especially through Israel’s king who comes to Zion (Zechariah 9:9; Matthew 21:1–5).
Malachi 3:3 KJV
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
Giving Our Best
We stared at the piles of donated shoes as we entered a local homeless shelter. The director had invited our youth group to help sort through the heaps of used footwear. We spent the morning searching for matches and lining them up in rows across the concrete floor. At the end of the day, we threw away more than half of the shoes because they were too damaged for others to use. Though the shelter couldn’t stop people from giving poor quality items, they refused to distribute shoes that were in bad condition.
The Israelites struggled with giving God their damaged goods too. When He spoke through the prophet Malachi, He rebuked the Israelites for sacrificing blind, lame, or diseased animals when they had strong animals to offer (Malachi 1:6–8). He announced His displeasure (v. 10), affirmed His worthiness, and reprimanded the Israelites for keeping the best for themselves (v. 14). But God also promised to send the Messiah, whose love and grace would transform their hearts and ignite their desire to bring offerings that would be pleasing to Him (3:1–4).
At times, it can be tempting to give God our leftovers. We praise Him and expect Him to give us His all, yet we offer Him our crumbs. When we consider all God has done, we can rejoice in celebrating His worthiness and giving Him our very best.
Reflect & Pray
Why are you sometimes tempted to give God your leftovers or damaged goods? In what ways will you give Him your best today?
Mighty God, please help me place You first and give You my best.
Insight
Malachi confronted the people of Israel for their lack of respect and honor for God. This was demonstrated by their disregard for the purity of their sacrifices. They brought sacrifices that were blind, lame, and sick (1:8). In contrast, God required that the sacrifices brought to Him be without defect (see Leviticus 1:3, 10; 3:1, 6; 4:3, 23, 28, 32). God gave good gifts to the Israelites, and He expected they’d offer good gifts to Him in return. Offering a defective sacrifice was a sign of disrespect; they were performing a ritual rather than honoring God from the heart.
Job 2:13 KJV
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Being There
When Jen, a theme park employee, saw Ralph collapse in tears on the ground, she rushed to help. Ralph, a young boy with autism, was sobbing because the ride he’d waited all day to enjoy had broken down. Instead of hurrying him to his feet or simply urging him to feel better, Jen got down onto the ground with Ralph, validating his feelings and allowing him the time to cry.
Jen’s actions are a beautiful example of how we can come alongside those who are grieving or suffering. The Bible tells of Job’s crippling grief after the loss of his home, his herds (his income), his health, and the simultaneous deaths of his ten children. When Job’s friends learned of his pain, they “set out from their homes . . . [to go] comfort him” (Job 2:11). Job sat on the ground in mourning. When they arrived, his friends sat down with him—for seven days—saying nothing because they saw the depth of his suffering.
In their humanness, Job’s friends later offered Job insensitive advice. But for the first seven days, they gave him the wordless and tender gift of presence. We may not understand someone’s grief, but we don’t need to understand in order to love them well by simply being with them.
Reflect & Pray
Who has been with you in difficult times? Who needs your presence today?
God, I thank You for being with me always—in good times and bad. Help me to offer that gift of presence to those You put in my path.
Insight
Although the book of Job doesn’t contain the oldest recorded events in the Bible (see Genesis 1), it’s considered by some scholars to be the earliest written book of the Bible. The Bible Knowledge Commentary says an early date of about 2,000 bc is possible for many reasons: The length of Job’s life (about 210 years), his wealth measured in livestock, the absence of any mention of the Mosaic laws and traditions, and the patriarchal name for God (El Shaddai or God the Almighty) being used more than thirty times (though only seventeen times in the rest of the Old Testament). These facts suggest an early date for Job’s writing. This book resonates with people universally because of its candor in struggling with the problem of suffering.
Isaiah 7:14 KJV
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Christmas Presence
“No ear may hear His coming, but in this world of sin, where meek souls will receive Him still, the dear Christ enters in.” Those words from Phillips Brooks’ much-loved hymn “O Little Town of Bethlehem” point to the very heart of Christmas. Jesus came into our broken world to rescue us from our sin and give all who would put their faith in Him a new and vital relationship with God.
In a letter to a friend decades after he wrote the hymn, Brooks poignantly described the outcome of this relationship in his own life: “I cannot tell you how personal this grows to me. He is here. He knows me and I know Him. It is no figure of speech. It is the realest thing in the world, and every day makes it realer. And one wonders with delight what it will grow to as the years go on.”
Brooks’ calm assurance of God’s presence in his life reflects one of the names of Jesus prophesied by Isaiah: “The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14). The gospel of Matthew gives us the meaning of the Hebrew name Immanuel: “God with us” (1:23).
God drew near to us through Jesus so we could know Him personally and be with Him forever. His loving presence with us is the greatest gift of all.
Reflect & Pray
What does it mean to you that God loves you so much He wants to be with you always? How will you draw near to Him today?
Loving God, thank You for giving Yourself to me through Your life on earth, death on the cross, and resurrection. Please help me to live for You today and forever!
Insight
The book of Isaiah is the second most referenced Old Testament book (after Psalms) in the New Testament, with about sixty-six direct quotations and 348 allusions to it. While Isaiah 7:14 finds its ultimate fulfillment in the Virgin Mary giving birth to Jesus (Matthew 1:22–23), some scholars believe the prophecy was first fulfilled at the time of Isaiah. Around 734 bc, an Israel-Syria military alliance attacked Judah. Isaiah 7:14 is a promise and a sign given to the faithless King Ahaz of Judah that God would destroy this alliance. The sign tells of two events. First, a specific “virgin” (Hebrew ʿalmâ, meaning “young woman of marriageable age”) would conceive and bear a son to be called Immanuel. Second, the threat from this enemy alliance would end before the child was weaned (vv. 15–16). According to this view, this sign was fulfilled in 2 Kings 16:7–9 within two years after it was given (732 bc).
1 Chronicles 29:19 KJV
And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
The Privilege of Prayer
Country artist Chris Stapleton’s deeply personal song, “Daddy Doesn’t Pray Anymore,” was inspired by his own father’s prayers for him. The poignant lyrics reveal the reason his father’s prayers ended: not disillusionment or weariness, but his own death. Stapleton imagines that now, instead of speaking with Jesus in prayer, his dad is walking and talking face-to-face with Jesus.
Stapleton’s recollection of his father’s prayers for him brings to mind a biblical father’s prayer for his son. As King David’s life ebbed away, he made preparations for his son Solomon to take over as the next king of Israel.
After assembling the nation together to anoint Solomon, David led the people in prayer, as he’d done many times before. As David recounted God’s faithfulness to Israel, he prayed for the people to remain loyal to Him. Then he included a personal prayer specifically for his son, asking God to “give my son Solomon the wholehearted devotion to keep your commands, statutes and decrees” (1 Chronicles 29:19).
We too have the remarkable privilege to faithfully pray for the people God has placed in our lives. Our example of faithfulness can make an indelible impact that will remain even after we’re gone. Just as God continued to work out the answers to David’s prayers for Solomon and Israel after he was gone, so too the impact of our prayers outlives us.
Reflect & Pray
How have someone’s prayers made a significant impact on your life? How might you encourage others with your prayers?
Heavenly Father, I bring my loved ones before You and ask that You would work out Your plans in their lives.
Insight
When everything had been collected for the building of the temple, David offered a prayer of praise to God (1 Chronicles 29:10–19). In his prayer, he proclaims God’s greatness and majesty (vv. 10–13). He then focuses on the generosity of God’s people and acknowledges that ultimately everything comes from Him and the people are giving back what belongs to Him (vv. 14–17). Looking to the future, David acknowledges that the God who was with their ancestors is also with them. He asks God to keep the hearts of the people faithful and loyal and to give Solomon “whole-hearted devotion” (v. 19).
1 John 3:18 KJV
My little children, let us not love in word, neither in tongue; but in deed and in truth.
Relentless Love
Heidi and Jeff came home from an overseas work assignment in a hot climate and settled for several months near family in the state of Michigan—just in time for winter. This would be the first time many of their ten children had seen the natural beauty of snow.
But winter weather in Michigan requires a lot of warm outerwear, including coats, mittens, and boots. For a large family, it would be quite an expensive undertaking just to outfit them for the bitterly cold months ahead. But God provided. First, a neighbor brought over footwear, then snow pants, then hats and gloves. Then, a friend urged others at her church to collect a variety of warm clothes in all twelve sizes for each member of the family. By the time the snow arrived, the family had exactly what they needed.
One of the ways we serve God is by serving those in need. First John 3:16–18 encourages us to help others from the abundance of our own possessions. Serving helps us to be more like Jesus as we begin to love and see people as He does.
God often uses His children to fulfill needs and to answer prayers. And as we serve others, our own hearts are encouraged as we encourage those we serve. As a result, our own faith will grow as God equips us for service in new ways (v. 18).
Reflect & Pray
As you notice the numerous needs of people around you, how can you show God’s love in a practical way? How does serving God help your faith to grow?
Father, fill my heart with the willingness to help when I see a need. Help me to give joyfully and serve You with gratitude.
Insight
In this, the first of John’s three letters, he sets out three distinctive characteristics of Christianity. One is the historical truth of Jesus’ life (1 John 1:1–3). John makes much of the fact that he (and others) personally witnessed the earthly existence and the miracles of Jesus. The second is the call (and motivation) to live in the righteousness Jesus gives us (1:6–2:2). The third characteristic, love, is what John develops beginning in 2:3 and continuing into today’s reading. This love is the “love for the Father” (v. 15) and isn’t for the world or the things in it. When this love compels us, we can’t help but love each other in the way referenced in 3:16–18. Such a love will be a shining witness to the world that doesn’t yet know His love.
1 Timothy 6:6 KJV
But godliness with contentment is great gain.
The Yard-Sale Christmas
A mom felt she’d been overspending on family Christmas gifts, so one year she decided to try something different. For a few months before the holiday, she scrounged through yard sales for inexpensive, used items. She bought more than usual but for far less money. On Christmas Eve, her children excitedly opened gift after gift after gift. The next day there were more! Mom had felt guilty about not getting new gifts so she had additional gifts for Christmas morning. The kids began opening them but quickly complained, “We’re too tired to open any more! You’ve given us so much!” That’s not a typical response from children on a Christmas morning!
God has blessed us with so much, but it seems we’re always looking for more: a bigger house, a better car, a larger bank account, or [fill in the blank]. Paul encouraged Timothy to remind people in his congregation that “we brought nothing into this world, and we can take nothing out of it. But if we have food and clothing, we will be content with that” (1 Timothy 6:7–8).
God has given us our very breath and life—besides providing for our needs. How refreshing it might be to enjoy and be content with His gifts and to say, You’ve given us so much! We don’t need more. “Godliness with contentment is great gain” (v. 6).
Reflect & Pray
What are you thankful to God for today? How might you learn contentment?
Father, You’ve blessed me with so much. Teach me each day to give thanks.
Insight
Timothy first appears in Scripture in Acts 16:1: “Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek.” This brief introduction reveals some reasons why Timothy (which means “honoring God” or “honored by God”) made such an ideal protégé for the apostle. Paul, a Jew who’d embraced God’s call to be the “apostle to the Gentiles” (Galatians 2:8), now would have a young man to assist in the work who had a mixed heritage both ethnically and spiritually. With a Jewish mother and Greek father, Timothy would have grown up with his feet in both of those worlds, each with its own heritage and values. In addition, because it appears that his father wasn’t a believer in Jesus, he’d have been personally exposed to both the faith of his mother and the spiritual need of his father.
