Daily Bible Verse

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Daniel 3:25 KJV
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.


Jesus Is the Answer

The tale is told that after yet another stop on Albert Einstein’s lecture tour, his chauffeur mentioned that he’d heard enough of the speech that he could give it. Einstein suggested they switch places at the next college, as no one there had seen his picture. The chauffer agreed and delivered a fine lecture. Then came the question-and-answer period. To one aggressive inquirer, the chauffer replied, “I can see you’re a brilliant professor, but I’m surprised you would ask a question so simple that even my chauffeur could answer it.” Then his “chauffeur”—Albert Einstein himself—did answer it! So ends the fun but fictional story.

Daniel’s courageous three friends were truly on the hot seat. King Nebuchadnezzar threatened to throw them into a blazing furnace if they didn’t worship his idol. He asked, “What god will be able to rescue you from my hand?” (Daniel 3:15). The friends still refused to bow, so the king heated the furnace seven times hotter and had them tossed in.

They didn’t go alone. An “angel” (v. 28), perhaps Jesus Himself, joined them in the fire, keeping them from harm and providing an undeniable answer to the king’s question (vv. 24–25). Nebuchadnezzar praised the “God of Shadrach, Meshach and Abednego” and conceded that “no other god can save in this way” (vv. 28–29).

At times, we may feel in over our heads. But Jesus stands with those who serve Him. He’ll carry us.


Reflect & Pray
What problem are you unable to solve? How might Jesus relieve the pressure that you feel to fix your challenge?

Jesus, You’re the answer when there’s no answer.


Insight
Shadrach, Meshach, and Abednego’s “no compromise” commitment didn’t begin when they faced the fiery furnace. Their commitment to Jewish dietary protocols (Daniel 1) and their faithfulness to the God who’d prescribed them readied them for an even bigger test in Daniel 3. Indeed, the diet test prepared them for the death test. They passed with flying colors, thereby earning them a place in the annals of faith in Hebrews 11. Though not mentioned by name, Hebrews 11:34 most likely refers to these three, who through faith “quenched the fury of the flames.”
 

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Zechariah 4:10 KJV
For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.


Small But Great

Will I make the Olympics? The college swimmer worried her speed was too slow. But when math professor Ken Ono studied her swim techniques, he saw how to improve her time by six full seconds—a substantial difference at that level of competition. Attaching sensors to the swimmer’s back, he didn’t identify major changes to improve her time. Instead, Ono identified tiny corrective actions that, if applied, could make the swimmer more efficient in the water, making the winning difference.

Small corrective actions in spiritual matters can make a big difference for us too. The prophet Zechariah taught a similar principle to a remnant of discouraged Jews struggling, along with their builder Zerubbabel, to rebuild God’s temple after their exile. But “not by might nor by power, but by my Spirit,” the Lord Almighty told Zerubbabel (Zechariah 4:6).

As Zechariah declared, “Who dares despise the day of small things?” (v. 10). The exiles had worried that the temple wouldn’t match the one built during King Solomon’s reign. But just as Ono’s swimmer made the Olympics—winning a medal after surrendering to small corrections—Zerubbabel’s band of builders learned that even a small, right effort made with God’s help can bring victorious joy if our small acts glorify Him. In Him, small becomes great.


Reflect & Pray
Where have big, splashy actions led you to spiritual frustration? What small changes have enhanced your spiritual life?

Point me to small, good actions, dear God, that make a big difference in me for You.


Insight
The Old Testament records more than thirty men named Zechariah, a name that means “the Lord remembers.” However, none is more prominent than the prophet Zechariah who wrote the book that bears his name. Zechariah is the longest of the twelve prophetic books from Hosea to Malachi and is thus classified among the Minor Prophets because it’s relatively shorter than other prophetic books, such Isaiah, Jeremiah, and Ezekiel (Major Prophets). Zechariah was a postexilic prophet; his ministry took place after the Babylonian exile (after 538 bc). Information within the book helps to determine the time of his service. Zechariah 1:1 and 1:7 mention Zechariah receiving a message from God in the second year of Darius. Zechariah 7:1 mentions “the fourth year of King Darius,” who was the Persian king from 522 to 486 bc.
 

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Acts 2:4 KJV
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.


What Only the Spirit Can Do

During the discussion of a book on the Holy Spirit written by a ninety-four-year-old German theologian named Jürgen Moltmann, an interviewer asked him: “How do you activate the Holy Spirit? Can you take a pill? Do the pharmaceutical companies [deliver the Spirit]?” Moltmann’s bushy eyebrows shot up. Shaking his head, he grinned, answering in accented English. “What can I do? Don’t do anything. Wait on the Spirit, and the Spirit will come.”

Moltmann highlighted our mistaken belief that our energy and expertise make things happen. Acts reveals that God makes things happen. At the start of the church, it had nothing to do with human strategy or impressive leadership. Rather, the Spirit arrived “like the blowing of a violent wind” into a room of frightened, helpless, and bewildered disciples (2:2). Next, the Spirit shattered all ethnic superiorities by gathering people who were at odds into one new community. The disciples were as shocked as anyone to see what God was doing within them. They didn’t make anything happen; “the Spirit enabled them” (v. 4).

The church—and our shared work in the world—isn’t defined by what we can do. We’re entirely dependent on what only the Spirit can do. This allows us to be both bold and restful. On this day—the day we celebrate Pentecost—may we wait for the Spirit and respond.


Reflect & Pray
How are you tempted to rely on your own efforts or tenacity? Where do you need to wait for what the Spirit can do?

God, I’ve exhausted myself by believing that I must make things happen. Holy Spirit, come and help me.


Insight
Pentecost, mentioned here in Acts 2:1, was always celebrated fifty days after the first Sunday following Passover. It served as a centerpiece of Jewish worship and occurred during the Festival of Weeks (see Leviticus 23:15–21). Elsewhere, it’s referred to as the “Festival of Harvest” (Exodus 23:16) and the “day of firstfruits” (Numbers 28:26). The Pentecost in Acts 2 occurred on the fiftieth day after the resurrection of Jesus. It’s significant that the Holy Spirit descended upon the apostles on this Day of Pentecost. They were the “firstfruits” of the new covenant God was implementing through His Son, Jesus (see Romans 8:23). Pentecost is a prime example of how the Old Testament points to Jesus and His work in our behalf on the cross.
 

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Habakkuk 3:18 KJV
Yet I will rejoice in the Lord, I will joy in the God of my salvation.


Hope That Holds

“I know Daddy’s coming home because he sent me flowers.” Those were my seven-year-old sister’s words to our mother when Dad was missing in action during wartime. Before Dad left for his mission, he preordered flowers for my sister’s birthday, and they arrived while he was missing. But she was right: Dad did come home—after a harrowing combat situation. And decades later, she still keeps the vase that held the flowers as a reminder to always hold on to hope.

Sometimes holding on to hope isn’t easy in a broken, sinful world. Daddies don’t always come home, and children’s wishes sometimes go unfulfilled. But God gives hope in the most difficult circumstances. In another time of war, the prophet Habakkuk predicted the Babylonian invasion of Judah (Habakkuk 1:6; see 2 Kings 24) but still affirmed that God is always good (Habakkuk 1:12–13). Remembering God’s kindness to His people in the past, Habakkuk proclaimed: “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior” (3:17–18).

Some commentators believe Habakkuk’s name means “to cling.” We can cling to God as our ultimate hope and joy even in trials because He holds on to us and will never let go.


Reflect & Pray
How does rejoicing in God help you in difficult times? What can you do to praise Him today?

Father, thank You that come what may, my future is bright with You!


Insight
The context of Habakkuk 3:11–19 is Habakkuk’s prayer in verse 2: “Lord, I have heard of your fame; I stand in awe of your deeds, Lord.” The prophet implored God to perform such mighty acts once again. Included among these miracles for the benefit of God’s people are the plagues against Egypt (v. 5; see also Exodus 7–13), Gideon’s victory over Midian (Habakkuk 3:7; Judges 6–7), the stopping of the sun in the sky as Joshua’s army fought the Amorites (Habakkuk 3:11; Joshua 10:12–14), and the deliverance of the Israelites through the Red Sea (Habakkuk 3:15; Exodus 14). Habakkuk had an appropriate fear of his powerful God, and he knew he could trust Him to the end in any circumstance (Habakkuk 3:16–19).
 

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Ezekiel 37:5 KJV
Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live:


The God Who Restores

On November 4, 1966, a disastrous flood swept through Florence, Italy, submerging Giorgio Vasari’s renowned work of art The Last Supper under a pool of mud, water, and heating oil for more than twelve hours. With its paint softened and its wooden frame significantly damaged, many believed that the piece was beyond repair. However, after a tedious fifty-year conservation effort, experts and volunteers were able to overcome monumental obstacles and restore the valuable painting.

When the Babylonians conquered Israel, the people felt hopeless—surrounded by death and destruction and in need of restoration (see Lamentations 1). During this period of turmoil, God took the prophet Ezekiel to a valley and gave him a vision where he was surrounded by dry bones. “Can these bones live?” God asked. Ezekiel responded, “Lord, you alone know” (Ezekiel 37:3). God then told him to prophesy over the bones so they might live again. “As I was prophesying,” Ezekiel recounted, “there was a noise, a rattling sound, and the bones came together” (v. 7). Through this vision, God revealed to Ezekiel that Israel’s restoration could only come through Him.

When we feel as if things in life have been broken and are beyond repair, God assures us He can rebuild our shattered pieces. He’ll give us new breath and new life.


Reflect & Pray
What’s broken in your life? How might you rely on God to bring restoration?

Dear God, parts of my life seem like they’ll never be restored. I’ve tried to fix them on my own, but my only hope of restoration is found in You.


Insight
We don’t know specific details about the valley that Ezekiel describes he was transported to “by the Spirit of the Lord” (Ezekiel 37:1). It could have been a vision of a valley that was the scene of a major tragedy or battle because having so many unburied bones in one place suggests a battle. God tells Ezekiel that this valley of bones symbolizes the nation of Israel as a whole (v. 11). Even the despair and death they were experiencing could be reversed by God’s Spirit breathing new life into them (v. 6) and returning them to their land (v. 12).
 

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Ezra 3:13 KJV
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.


Sorrow and Joy

Angela’s family reeled with sorrow as they experienced three bereavements in just four weeks. After the one involving the sudden death of their nephew, Angela and her two sisters gathered around the kitchen table for three days, only leaving to buy an urn, get takeout, and attend the funeral. As they wept over his death, they also rejoiced over the ultrasound photos of the new life growing within their youngest sister.

In time, Angela found comfort and hope from the Old Testament book of Ezra. It describes God’s people returning to Jerusalem after the Babylonians destroyed the temple and deported them from their beloved city (see Ezra 1). As Ezra watched the temple being rebuilt, he heard joyful praises to God (3:10–11). But he also listened to the weeping of those who remembered life before exile (v. 12).

One verse especially consoled Angela: “No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise” (v. 13). She realized that even if she was drenched in deep sorrow, joy could still appear.

We too might grieve the death of a loved one or mourn a different loss. If so, we can express our cries of pain along with our moments of rejoicing to God, knowing that He hears us and gathers us in His arms.


Reflect & Pray
Why do you think you can experience both joy and sorrow at the same time? How can you cultivate joy today?

Loving God, in this world we experience pain and suffering. Spark joy in me as I look to You for hope and peace.


Insight
The book of Ezra captures the return of the Jews from Babylonian exile. Ezra 1–6 tells of the first return of fifty thousand led by Zerubbabel (538 bc). They rebuilt the altar (ch. 3), reinstituted the sacrifices, and attempted to rebuild the temple (536 bc). But the temple work stalled for sixteen years because of strong opposition from enemies (chs. 4–5). Under the ministry of Haggai and Zechariah, the temple was eventually completed in 516 bc. Ezra 7–10 records the second return of five thousand Jews eighty years later, now led by Ezra himself (458 bc). The third return led by Nehemiah (444 bc) is recorded in the book of Nehemiah.
 

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1 Thessalonians 5:24 KJV
Faithful is he that calleth you, who also will do it.


In God’s Hands

Turning eighteen ushered in a new era in my daughter’s life: legally an adult, she now had the right to vote in future elections and would soon embark on life after graduating from high school. This shift had instilled in me a sense of urgency—I would have precious little time with her under my roof to impart to her the wisdom she’d need to face the world on her own: how to manage finances, stay alert to world issues, and make sound decisions.

My sense of duty to equip my daughter to handle her life was understandable. After all, I loved her and desired for her to flourish. But I realized that while I had an important role, it wasn’t solely—or even primarily—my job. In Paul’s words to the Thessalonians—a group of people he considered his children in the faith because he’d taught them about Jesus—he urged them to help one another (1 Thessalonians 5:14–15), but ultimately he trusted their growth to God. He acknowledged that God would “sanctify [them] through and through” (v. 23).

Paul trusted God to do what he couldn’t: prepare them—“spirit, soul and body”—for the eventual return of Jesus (v. 23). Though his letters to the Thessalonians contained instructions, his trust in God for their well-being and preparedness teaches us that growth in the lives of those we care for is ultimately in His hands (1 Corinthians 3:6).


Reflect & Pray
How have you observed God helping you to grow in Him? Whose growth do you need to entrust to Him?

Father, thank You for being the initiator and finisher of my spiritual growth. Please help me to trust You for that good work.


Insight
The church at Thessalonica was one that benefited from Paul’s personal ministry. Thessalonica was a major city made up primarily of local Greeks and transplanted Romans. There was also a substantial enough Jewish population to necessitate and support a synagogue there (Acts 17:1). As was often his practice, Paul began his gospel ministry in the synagogue—proclaiming Jesus as the promised Messiah (vv. 3–4). Those who responded in faith formed the nucleus of the new church family, apparently meeting in the home of a local man named Jason (vv. 5, 7). Opposition from some of the local Jewish population forced the apostle to leave Thessalonica and make his way from there to Berea and ultimately to Athens.
 

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Isaiah 2:4 KJV
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.


Uniting Nations

The longest international border in the world is shared by the United States and Canada, covering an incredible 5,525 miles of land and water. Workers regularly cut down ten feet of trees on both sides of the boundary to make the border line unmistakable. This lengthy ribbon of cleared land, called “the Slash,” is dotted by more than eight thousand stone markers so visitors always know where the dividing line falls.

The physical deforestation of “the Slash” represents a separation of government and cultures. As believers in Jesus, we look forward to a time when God will reverse that and unite all nations across the world under His rule. The prophet Isaiah spoke of a future where His temple will be firmly established and exalted (Isaiah 2:2). People from all nations will gather to learn God’s ways and “walk in his paths” (v. 3). No longer will we rely on human efforts that fail to maintain peace. As our true King, God will judge between nations and settle all disputes (v. 4).

Can you imagine a world without division and conflict? That’s what God promises to bring! Regardless of the disunity around us, we can “walk in the light of the Lord” (v. 5) and choose to give Him our allegiance now. We know that God rules over all, and He will someday unite His people under one banner.


Reflect & Pray
What disunity in the world is heavy on your heart today? How does looking forward to God’s eternal kingdom give you strength?

Dear God, I acknowledge Your sovereignty over every power in the world today! You reign above it all.


Insight
The prophet Isaiah is well known for writing about two themes: the nature and work of the coming Messiah and prophetic writing that both warns the reader and offers encouragement through hope-filled visions of the days to come.

Today’s reading, Isaiah 2:1–5, falls under prophetic writing. Verse 2 begins with the phrase “in the last days,” or when God’s plan of salvation is about to reach its final fulfillment. Isaiah sets everything he’s about to discuss in a future context. In verses 3–5, three distinct ideas emerge: the supremacy of the mountain of the Lord (v. 3)—the Jerusalem temple—here a symbol for the power and presence of God; the desire of the nations to flock to that mountain to learn from God Himself (v. 3); and God’s relationship to the nations and their disputes (v. 4). Isaiah’s writing challenges the people to join in God’s work and be a part of what’s coming.
 

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Psalm 139:7 KJV
Whither shall I go from thy spirit? or whither shall I flee from thy presence?


Within God’s Reach

After an officer searched me, I stepped into the county jail, signed the visitor’s log, and sat in the crowded lobby. I prayed silently, watching adults fidgeting and sighing while young children complained about the wait. Over an hour later, an armed guard called a list of names including mine. He led my group into a room and motioned us to our assigned chairs. When my stepson sat in the chair on the other side of the thick glass window and picked up the telephone receiver, the depth of my helplessness overwhelmed me. But as I wept, God assured me that my stepson was still within His reach.

In Psalm 139, David says to God, “You know me. . . ; you are familiar with all my ways” (vv. 1–3). His proclamation of an all-knowing God leads to a celebration of His intimate care and protection (v. 5). Overwhelmed by the vastness of God’s knowledge and the depth of His personal touch, David asks two rhetorical questions: “Where can I go from your Spirit? Where can I flee from your presence?” (v. 7).

When we or our loved ones are stuck in situations that leave us feeling hopeless and helpless, God’s hand remains strong and steady. Even when we believe we’ve strayed too far for His loving redemption, we’re always within His reach.


Reflect & Pray
How has knowing the vastness of God’s extensive reach affected your faith? How has He comforted you during a time when you felt hopeless and helpless?

Loving Father, help me to remember that You’re always willing and able to reach me and my loved ones.


Insight
God knows His people personally and intimately. This truth is evident in David’s words in Psalm 139. He says God created our “inmost being” (v. 13) and “all the days ordained for [us] were written in [His] book before one of them came to be” (v. 16). The prophets Isaiah and Jeremiah affirmed this truth (Isaiah 49:5; Jeremiah 1:5). Later, Jesus declared, “I am the good shepherd; I know my sheep and my sheep know me” (John 10:14). In fact, He’s numbered the hairs on our heads (Matthew 10:30)! The apostle Paul wrote, we “are God’s temple and . . . God’s Spirit dwells in [us]” (1 Corinthians 3:16). And he added, “Whoever loves God is known by God” (8:3). The best news is that He loved us first (1 John 4:19).
 

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Matthew 10:38 KJV
And he that taketh not his cross, and followeth after me, is not worthy of me.


Courage to Stand for Jesus

In ad 155, the early church father Polycarp was threatened with death by fire for his faith in Christ. He replied, “For eighty and six years I have been his servant, and he has done me no wrong. And how can I now blaspheme my king who saved me?” Polycarp’s response can be an inspiration for us when we face extreme trial because of our faith in Jesus, our King.

Just hours before Jesus’ death, Peter boldly pledged his allegiance to Christ: “I will lay down my life for you” (John 13:37). Jesus, who knew Peter better than Peter knew himself, replied, “Very truly I tell you, before the rooster crows, you will disown me three times!” (v. 38). However, after Jesus’ resurrection, the same one who’d denied Him began to serve Him courageously and would eventually glorify Him through his own death (see 21:16–19).

Are you a Polycarp or a Peter? Most of us, if we’re honest, are more of a Peter with a “courage outage”—a failure to speak or act honorably as a believer in Jesus. Such occasions—whether in a classroom, boardroom, or breakroom—needn’t indelibly define us. When those failures occur, we must prayerfully dust ourselves off and turn to Jesus, the One who died for us and lives for us. He’ll help us to be faithful to Him and courageously live for Him daily in difficult places.


Reflect & Pray
When do you need extra doses of courage to stand for Jesus? What do you find helpful in your witness for Him?

Heavenly Father, forgive me when I shrink back in fear and betray You by my words or actions. I need Your strength to live boldly as a believer in Jesus.


Insight
Peter’s words to Jesus in John 13:37 show his misunderstanding of who his teacher really was. He sincerely intended to lay his life down for his king—but not if that king went willingly to his death. Peter was prepared to fight Roman oppressors, and he did. Or at least tried to.

In John 18—not long after Jesus had told Peter that he’d deny Him—they stood together in a garden surrounded by Roman soldiers. As if to prove his willingness to die for Jesus, Peter leapt into action, swinging a sword and attacking one of the men.

The disciples—and many believers in Jesus in the years since—didn’t understand His mission. He came not to gain power, dominance, and control but to set all those things aside. As John would write years later in the last book of the Bible, our King isn’t a conquering lion, but a slain lamb (Revelation 5:5–6).